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February 01, 2012

Imagining the State of the Union: Part II

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Yesterday, we asked scholar Sandra M. Gustafson, author of Imagining Deliberative Democracy in the Early American Republic, to comment on President Obama's recent State of the Union address. This afternoon, she's joined by James T. Kloppenberg, author of Reading Obama: Dreams, Hope, and the American Political Tradition, who engages with the history of other deliberative democrats and evaluates where Obama's words fell for a spectrum of interested parties, while remarking on the conflict and compromise that informs both authors' books. Thanks again to Professors Gustafson and Kloppenberg for sharing their thoughts with us!

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"Obama's 2012 SOTU: Keeping Open the Invitation to Deliberate" by James T. Kloppenberg

Champions of conciliation face an uphill battle in 2012. As Sandra Gustafson notes, ours is a contentious culture. Of course that's nothing new. As Barack Obama emphasized in The Audacity of Hope and as he has observed many times since, conflict is as American as apple pie. The first settlers in New England began squabbling before they got off the ships that carried them across the Atlantic. William Penn's utopian vision of a peaceful Pennsylvania vanished in a firestorm of criticism. Most of those shipped to the southern colonies arrived as slaves, servants, or convicts, inferior beings to whom the ruling white males would not have to listen. Yet beneath the noisy arguments that erupted everywhere in colonial America, a new sensibility quietly established itself around the idea of self-government. In New England towns, in the villages established by the quarreling religious and ethnic groups that settled the middle colonies, and in the colonial legislatures where southern planters fought a war on two fronts against the demands of English officials and the rabble they wanted to keep subservient, people were learning from experience that, in the absence of a ruling monarch or an aristocracy with privileges secured by law, the members of every deliberative body had to learn to accept the judgment of the majority. Accompanying conflict, in other words, was the imperative of persuasion, the need to convince those who disagreed to see the light and come around.

Ever since the ancient world, a tension has persisted in democratic cultures between the prophet's principled refusal to compromise with evil and the deliberative democrat's equally principled commitment to the institutions and the process of achieving gradual change through conciliation. As Sandra Gustafson shows in her splendid book Imagining Deliberative Democracy in the Early American Republic, and as I try to establish in my forthcoming book Tragic Irony: Democracy in European and American Thought, conflict and its provisional resolution through compromise together constitute the democratic tradition on both sides of the Atlantic. Although Obama understands the power and the necessity of unyielding calls to justice, he also understands that democracy can work only when the chasm between competing and incompatible principles can be bridged through efforts to understand other perspectives and identify and bring to the surface buried commitments to shared ideals. Americans have always fought bitterly over issues ranging from theology to economics, from slavery to abortion, and those who reject compromise always dismiss as unprincipled those conciliators who work to discover or create overlapping consensus where others see only irreconcilable differences. Like deliberative democrats from James Madison to John Dewey, Obama understands that although not every dispute can be resolved through deliberation, the alternative—civil war—is always tragic and usually ineffective as a means to heal the deep wounds it creates. Our culture's romantic celebration of warriors blinds us to war's long-term consequences; democracy depends on persuasion and must resort to force only as a last resort.

Obama's State of the Union address surprised only those who continue to project onto him either their own aspirations for radical change or their own paranoid fantasies about his secret plot to turn the United States into Denmark. The speech instead falls neatly in the continuous line of analysis Obama has offered ever since 1988, when he wrote the little essay "Why Organize?" before he left the Chicago world of community organizing for the Harvard Law School. Some commentators on the left complain that the SOTU left them feeling undernourished: Obama failed to excoriate his opponents or lay out a bold plan—to be accomplished by executive order, evidently, given the Republican majority in the House of Representatives—to bring justice to our land of inequality and oppression. By contrast, members of the self-styled moderate conservative commentariat have been left sputtering about the speech: the food is terrible, they complain about the mildly progressive measures Obama sketched out as his priorities, and there's so little of it. Their frustration is easy to understand. Although Obama did make clear his preferences for a simplified and more steeply graduated income tax, steps to return manufacturing to the United States, and more robust regulation of the environment and the financial sector, there was nothing in the speech to antagonize the independent voters whom his Republican opponent will have to woo in November. Instead he continued to plead for "responsibility," "cooperation," "opportunity," and "fairness," favorite code words invoked by progressives for over a century to justify the reforms we seek. For decades conservatives successfully blocked such initiatives by raising various specters, first communism, now terrorism, and again and again the various demons conjured up by the notion of a culture war. Obama refused to play into the mythology that he is an anti-business or anti-American radical. Instead he embraced the explicitly solidaristic ethos of the military and reminded us that he is willing to deploy helicopters, moles, or drones when he deems it necessary. Americans who actually listened to his words, rather than filtering the speech through the increasingly rickety categories concocted by his critics, heard the voice of a moderate who still believes, against all odds, in deliberative democracy. Although surrounded by people who would rather shout down their opponents than reason with them, Obama showed yet again his commitment to the proposition that the electorate can be persuaded to choose a path of moderate development toward a newer, and more inclusive, understanding of the present-day meanings of the nation's traditional democratic ideals of liberty and justice for all.

James T. Kloppenberg is the Charles Warren Professor of American History at Harvard University and the author of Reading Obama: Dreams, Hope, and the American Political Tradition (Second Edition, 2012).

January 31, 2012

Imagining the State of the Union: Part I of II

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Following President Barack Obama's recent State of the Union address, we thought it a fitting occasion to invite a dialogue from two leading scholars of civic rhetoric and the democratic tradition. Today, Sandra M. Gustafson, author of Imagining Deliberative Democracy in the Early American Republic, examines the metaphor of war in Congressional politics and evaluates President Obama's use of military imagery, in light of his initial post-partisan appeal. Tomorrow, she'll be joined by James Kloppenberg, author of Reading Obama: Dreams, Hope, and the American Political Tradition, who accounts for our own projections onto the President and explores Obama's use of moderate policies and progressive language. We're delighted to host both of them on the blog, and hope you're as intrigued by their analyses as we are.

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"Fighting for Cooperation" by Sandra M. Gustafson

President Barack Obama opened his fourth State of the Union address with a paean to the American armed forces. In a tribute designed to showcase important achievements of his first term, he celebrated the end of the Iraq War, which Secretary of Defense Leon Panetta declared over on December 15, 2011; the assassination of Osama bin Laden earlier that year; and the diminished power of the Taliban and draw down of U.S. troops in Afghanistan. Overlooking some notable military failures—the Abu Ghraib scandal, the "kill team" in Afghanistan, the hazing related death of Pvt. Danny Chen, statistics indicating widespread sexual assault—the president instead celebrated the "courage, selflessness and teamwork" that have made the U.S. armed forces successful: "They're not consumed with personal ambition. They don't obsess over their differences. They focus on the mission at hand. They work together." Building on an image of an American military characterized by fairness and discipline, he contrasted them with less successful institutions that have "let us down." He did not need to say that for many people the central example of a failed institution was Congress itself, which in the days leading up to his speech had an approval rating of 13 percent.

That the most recent sitting U.S. president to be awarded a Nobel Peace Prize should look to the military as a model for Congress bears reflection. The legislative branch is in its design and function very different from the hierarchical military system. It is an independent branch of government, not subordinate to the commander in chief. By calling on Congress to be more like the military, Obama was not suggesting a breach of separation of powers. He was speaking to one of the central issues that has bedeviled his presidency: the increasingly rigid refusal of Congressional Republicans to work with him and the Democrats to solve pressing national problems.

Candidate Obama campaigned on a platform of post-partisanship. His early years as a mixed-race child raised by white grandparents and his work as a community organizer prepared him for his mediating role as the first black president of the Harvard Law Review, which launched his political career. In The Audacity of Hope, Obama characterized the United States as a "deliberative democracy" that works through free and open discussion. He promised to move past rigid polarities and take good ideas where he found them, a stance based in pragmatist philosophy as James Kloppenberg has shown in Reading Obama. This promise was tacitly premised on the willingness of Republicans to work with him. Instead, fueled by Tea Party money and energy, they embraced an oppositional role. War, not dialogue, has been the guiding metaphor in Congressional politics for much of the last three years.

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This turn of events cannot have been wholly unanticipated. The readiness with which the president's most truculent opponents label his policies "socialism" draws on a long tradition of associating African Americans with leftist ideologies—a tradition based in the reality that in the four decades between the Russian Revolution and the Stalinist revelations, many African American intellectuals turned to those ideologies for an antidote to the pervasive racism of a segregated United States that prided itself on its democracy while inscribing inequality in law. Ralph Waldo Ellison was one such intellectual. In his great novel Invisible Man, which celebrates its sixtieth anniversary this March, he portrayed a young black man's attraction to and ultimate disillusionment with powerful ideologies. During his campaign Obama repeatedly observed that he was a human Rorschach test, meaning that people saw in him what they wanted to see—a not-so-subtle allusion to Ellison's unnamed hero.

Today war has become a standard way of modeling difference. In her 1998 book The Argument Culture: Stopping America's War of Words, Georgetown linguist Deborah Tannen analyzed "a pervasive warlike atmosphere" infecting public dialogue. Noting that a conflict-based approach to difference has a long history, she nevertheless documented its rise to new heights in recent decades. Conflict pervades the media, the law, technology (think computer games), and education. I work at the home of the "Fighting Irish," where a leader of the Joan B. Kroc Institute for International Peace Studies was featured in a promotional video series "What Would You Fight For?" The installment was called "Fighting for Peace."

Writing about the fate of the president's post-partisan agenda in the New Yorker, Ryan Lizza cited research on the extremely limited impact that presidential rhetoric has historically had. Obama has called for compromise and consensus-building on many occasions over the last three years, including during the health care reform discussions and during his negotiations with John Boehner over the debt ceiling. Those appeals have contributed to a number of concrete legislative results, but they have probably also contributed to the heightened oppositionalism of the Tea Party Republicans. While it was this atmosphere that Obama promised to change, the extent of the problem requires long-term, systemic efforts, not quick fixes.

A number of initiatives—some originating with the administration, some not—offer a vision of a longer-term transformation. Last June NEH chairman and former Republican congressman Jim Leach completed a nineteen-month "Civility Tour" of all fifty states to promote better public dialogue. This month the National Task Force on Civic Learning and Democratic Engagement, on commission from the Department of Education, released "A Crucible Moment: College Learning and Democracy's Future." The report calls on institutions of higher education to promote "capacities to engage diverse perspectives and people" and build more robust institutions of democratic civic engagement. Meanwhile the group No Labels has encouraged people to eschew party labels and promoted a set of Congressional reforms designed to fix the processes that have contributed to polarization and paralysis.

At the conclusion of his State of the Union address, President Obama returned to his opening military imagery, this time in connection with the flag given him by the SEAL Team that killed Bin Laden. The names of the team are written on the flag, and the president noted that "some may be Democrats. Some may be Republicans. But that doesn't matter." What matters, he went on to say, is that they were able to work together, to have each other's backs, and he called on Congress and the nation to do the same. It is a reflection of our moment—sad, perhaps, but real—that American culture has become so saturated with conflict that our Nobel Peace Prize-winning president turns to the military institutions designed to engage in conflict as our best examples of teamwork and cooperation.

Sandra M. Gustafson teaches at the University of Notre Dame, where she is a member of the English department and a faculty fellow at the Joan B. Kroc Institute for International Peace Studies. Her book Imagining Deliberative Democracy in the Early American Republic was published by the University of Chicago Press in 2011.

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Stay tuned for tomorrow's response from James Kloppenberg, Charles Warren Professor of American History at Harvard University, and the author of Reading Obama: Dreams, Hope, and the American Political Tradition (Princeton University Press, Second Edition, 2012).

January 10, 2012

Why Iowa?: The median state on the media

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As New Hampshire voters take to the polls in today's Republican primary, more and more media analysis continues to emerge on the role played by the Iowa caucuses, and whether or not such a "primary" position is warranted by the state's demographics.

In Why Iowa?: How Caucuses and Sequential Elections Improve the Presidential Nominating Process, David P. Redlawsk (five-time former Iowa precinct caucus chair), Caroline J. Tolbert, and Todd Donovan argue that not only is Iowa's impact warranted, but it reveals a great deal about other informational aspects of the campaign. Iowa's exceptionally well-designed caucus system brings candidates' arguments, strengths, and weaknesses into the open and—most importantly—under the media's lens.

A recent piece by John Sides for the NYT's FiveThirtyEight blog focused on Iowa's dramatic finish, where a late surge by Rick Santorum left Mitt Romney with a narrow, eight-vote victory. Sides's appealed to media data and commentary from the Why Iowa? authors, in addition to polling data from Nate Silver. The result? In Sides's words:

Why does this matter? Mr. Redlawsk and his colleagues demonstrate that not only do candidates who do relatively well in Iowa do better in New Hampshire—see also Nate's analysis—but this shift in media attention may play the causal role. The media's attention matters too, and their attention depends on how candidates perform versus expectations. Mr. Redlawsk and his colleagues then show that the results in New Hampshire shape the candidates' overall share of votes in the primaries as a whole. So Iowa affects New Hampshire, and New Hampshire affects everything else. . . .

In the run-up to the caucus, Redlawsk spoke with Ezra Klein at the Washington Post about how Iowa rose to its current first-in-the-nation status and why so many candidates care about such a small number of delegates. As Redlawsk commented:

Probably what Iowa does best is winnow the field: eliminate the also-rans, the ones who just can't build a campaign. That's really what Iowa does. It teaches them to build a grassroots campaign. Those who do well get to move forward, and those who don't drop out. That said, in the last few cycles, Iowa has played a very significant role. There's no question that it launched Obama. But in the end, it's not so much winning Iowa as it is generating attention because you beat expectations.

Tolbert chimed in for a piece by Gail Collins for the NYT, which presented a dissenting perspective on Iowa, where as Tolbert noted, "Caucuses tend to foster more grass-roots participation."

Redlawsk also sat down for Public Radio International's The Takeaway, and offered some wisdom about the caucuses unpredictable results and what the truth is about their effect on candidate selection:

It's the media that's the primary king-maker here. What the media does is interprets the results of Iowa, the results of New Hampshire, as we go forward in a sequential process.

For more information about Why Iowa?, check out the authors' interactive website, which includes excerpts, interviews and talks (including recent mentions on the BBC and Southern California Public Radio's Madeleine Brand Show, and other information about the book and its scholarship.

In the meantime, here's some coverage of the 1988 Republican and Democratic Iowa caucuses from PBS's MacNeil/Lehrer Newshour (including some vintage Roger Mudd) that grapples with some of same questions Why Iowa? continues to debate:

December 02, 2011

Christa Wolf (1929-2011)

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Sad news from Berlin: the passing of critic, novelist, and essayist Christa Wolf. Long credited for helping to establish a distinctive East German literary voice, Wolf was the author of numerous works, including Divided Heaven, The Quest for Christa T., Patterns of Childhood, Cassandra, Medea, On the Way to Taboo, and Accident: A Day's News. Though much of Wolf's work engaged with issues of feminism, self-reflexivity, societal pressures, and German fascism, it was her quest for "subjective authenticity" that helped to position her literary output in vital proximity to the social and political issues of her time. In 2002, Wolf was awarded the inaugural German Book Prize for her lifetime achievement.

In her 1994 lecture "Parting from Phantoms: On Germany," extracted here, Wolf reflects on Germany's reckoning with its history five years after reunification. Along the way, she describes confronting "a compromising phase in my past" and the uproar that ensued when she revealed that she had worked as an informal collaborator for the East German secret police between 1959 and 1962. "Parting from Phantoms: On Germany" appears in full in Christa Wolf's Parting from Phantoms: Selected Writings, 1990-1994, published by the University of Chicago Press.

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Parting from Phantoms: On Germany by Christa Wolf

Everything about Germany has been said. I make this claim after wearily pushing aside the stacks of recently published books, the piles of fresh newspaper articles that I have read, skimmed, or left unread. What a giant gruel Germans have been cooking up, talking and writing and analyzing and arguing and polemicizing and pontificating and lamenting, even satirizing themselves and Germany, in the past four years. We have stirred this gruel ourselves, put the pot on the fire, watched it simmer, bubble, sizzle, boil over; we have tasted it, eaten it up like good little children. But the gruel cannot be consumed, nor can it be held in check any longer. It is spilling over the stove and kitchen, out from the messy house onto the road, onto all the streets of our German cities, apparently bringing no nourishment to the homeless Germans who huddle there. And if we well-housed Germans want to be honest—and what do Germans today want more urgently than to be honest!—we must admit that we no longer like the taste of this German millet gruel. We are sick of it. We are fed up with it.

"No!" cries the German Suppenkaspar, the Boy Who Won't Eat His Soup, who along with his friend Struwwelpeter is just this year celebrating his 150th birthday in blooming health (that is, their story is still being printed in great numbers): "O take the beastly soup away / I won't eat any soup today!"' The question arises how a child raised to be antiauthoritarian can be forced to eat up the soup he has cooked himself, to swallow something he doesn't like….

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Where am I headed? I am searching for a name for a feeling. In Santa Monica, I confronted a compromising phase in my past. I learned how difficult it can be to face the past honestly and adequately when, in Germany, "overcoming the past" on the public level usually takes the form of a chronicle of scandals or a mere skimming of documents—documents that reduce people's personal histories to simple patterns of yes or no, black or white, guilty or innocent, and provide no information beyond that. I thought then and still think that this credulous faith in files is possible only in Germany. I shall not forget, nor do I want to forget, the physical sensation of being replaced, piece by piece and limb by limb, by another person who was built to suit the media and seeing an empty place arise at the spot where I "really" was. It was an eerie sensation. I then found words for my eerie feeling: the disappearance of reality.

"Unreality" is a word Thomas Mann applied to Germany in 1934, when he was already abroad but not yet in exile. He spoke of the return to unreality. The phrase struck me and preoccupied me deeply. I would often travel up to Mann's house in Pacific Palisades and go down Amalfi Drive, where he used to walk almost daily when he was writing Doctor Faustus, that awe-inspiring self-confrontation of the German intelligentsia in their failure against fascism. Cautioning myself inwardly not to make pat comparisons, I wondered, Have we Germans now come together in a polity that at last is proof against the temptation to think "tragically, mythically, heroically" the kind of thinking Mann attributed in 1934 to the dear compatriots of his who had succumbed to German myth? Aren't we now thinking "economically," "politically"—that is, realistically—at last, in what Mann said was not the German way? Yes, if thinking economically means thinking that the maximization of profit is the highest of all values and if thinking politically means putting the interests of one's own party above everything else.

Am I being unjust? Partisan? Four and a half years of German unity, and myths and legends abound—some circulated intentionally, some necessarily arising from the way German unity is being pursued. The large-scale attempt to reduce the GDR to the status of an "unconstitutional state," to assign it to the realm of evil and thus to block historical thinking about it, has proved useful in the equally large-scale title challenges and mass expropriation of the property of GDR citizens. But above all it has helped hide the fact—from our West German fellow citizens, among others—that history is once again sailing in the direction favored by those who have enough clout to determine which way the wind blows. . . .

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Where am I headed? I think that in East and West Germany it is time to part from the phantom that each was to the other for so long and thus to part from the phantom of our own land, too. Get down to business, Germany! And why not? We know what happens to denied, repressed reality: it disappears into the blind spot in our consciousness, where it engulfs activity and creativity and generates myths, aggressiveness, delusion. The spreading sense of emptiness and disappointment also produces social maladies and anomalies in which groups of young people "suddenly" drop out of civilization, cancel what seemed abiding social con-tracts, and turn into young zombies without com-passion, even for themselves. At a secondhand bookstore in Santa Monica, I found a story by Friedrich Torberg: "Mein ist die Rache" (Vengeance is mine). The author describes the sadistic practices of a concentration-camp commandant in 1943 who drives a group of Jewish prisoners to commit suicide one after another. It is almost unbearable to read. One reader, apparently an emigre German Jew, added some bitter marginal notes after the war. On the last page this reader penciled in, "America is full of Jews who love Germany and long for it."

The night after I read this book, a question occurred to me that has stayed on my mind ever since and that I want to pass on to you: What would we all give, each one of us, each individual German, for this not to have happened? It's a "pan-German" question. Perhaps we will know something more about ourselves if each one of us tries to answer it individually, as honestly and above all as concretely as possible. And doesn't it lead to three other questions that are worrying us: What was? What remains? What will be?

An English clergyman told us recently that the Germans must make up their minds about themselves, must learn to affirm themselves and the positive sides of their history; otherwise the young people would drift farther and farther away. My family thought about what we Germans could be proud of, what we have that is particularly good, and my fourteen-year-old grandson, who had just spent two weeks in the United States, said, "The bread we bake in Germany." We laughed, and the more I thought about it, the more I was satisfied with that answer. Bread as an ancient symbol and as everyday concreteness, as the food par excellence, a sensual pleasure you never tire of, simple and at the same time delicious. It fills you, it has aroma, it has flavor, and with its color and manifold shapes it is also a feast for the eyes. Along with wine, it stimulates conversation, friendship, hospitality. What I would like to see—and it's already happening—are Germans from different points of the compass working together, developing projects, and then sitting down around the table to talk, even to argue, and to eat, to eat in common, the soup they have cooked for themselves. To set on the table the bread they have brought from their various regions, offering it to each other and sharing it gladly and generously.

Translated by Jan van Heurck

Lecture given at the Dresden Staatsoper as part of the "Dresden Lectures" series, February 27, 1994. This translation (first published in PMLA, May 1996) ©1996 by the University of Chicago; all rights reserved.

September 06, 2011

The New Idolatry: Religious Thinking in the Un-Commonwealth of America

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Just prior to the Labor Day holiday, Eric L. Santner, Press author and Philip and Ida Romberg Professor of Modern Germanic Studies at the University of Chicago, was in touch with some compelling observations on recent debates over taxation; the Republican penchant for religious thinking; and controversies over purity, job creation, and other new spirits of capitalism. Santner's most recent book The Royal Remains: The People's Two Bodies and the Endgames of Sovereignty (reviewed here at Bookslut) indeed touches upon the foundation of these issues, often in pursuit of the vital metaphor of the king's lost body, throughout the difficult transition from subjecthood to secularity in the psyches of democratic societies. Read Santner's essay in full below:

The New Idolatry: Religious Thinking in the Un-Commonwealth of America

At a recent debate among Republican presidential candidates in Iowa, all participants raised their hand when asked whether they would oppose a deficit-reduction agreement that featured 10 dollars in budget cuts for every dollar in increased tax revenue. I think one misses something important if one dismisses this moment as a bit of cynical political theater. But it is equally insufficient to see in it a display of genuine political commitments and principles. Rather, this peculiar pledge of allegiance is symptomatic of the ways in which the Republican side of current debates has infused questions about economic policy with religious meanings and values. And as is often the case when religious energies come to be displaced into profane spheres of life, the results are bad—not only for those spheres of life but for religion as well.

For example, one might think about the similarities between the attitude of Republicans to taxes and that of anorexics to food. For both, less is always better, and nothing would be best of all. Republicans have a "taxation disorder" just as anorexics have an eating disorder. Both groups treat what is essentially a practical matter—how much money is needed by the state given the current needs of the country and its people; how much food is needed given the demands of the body—as a matter of a quasi-sacred ethical stance concerning the purity of the body. In both cases, we find a demand for "starving the beast," a personal or collective body felt to be disgustingly fleshy, to be always too much, to be in need of ever greater reduction, thinning, cutting, fasting. In both disorders we find a deeply pathological form of what Max Weber characterized as the "spirit of capitalism," a fundamentally this-worldly asceticism fueled by a religious sense of duty and obligation aimed at assuring our place among the divinely elected. (There is surely much to say here about the meaning in all of this of debt, indebtedness, being in default, being in a state of guilt—the German word Schuld means both "debt" and "guilt"—but that is for another discussion.)

What is most bizarre in the current situation is the way in which the Republicans have fused this "Protestant ethic," as Weber called it, with a sort of polytheistic worship of wealth and the wealthy—in short, with a rather blatant form of idolatry. Why does the beast need to be starved? Why does the "flesh" of the body politic need to be reduced, reduced, reduced? The answer we hear over and over again is: for the sake of the "Job Creators." The one Creator God has effectively been dispersed into the pantheon of new idols, those to whom we must all sacrifice so that they may show favor on us and create new worlds of economic possibility. Job creation has become the new form of grace or gratuitousness otherwise reserved for divinity. Our duty is to make sacrifices and above all to be vigilant about not calling forth the wrath of the Job Creators lest they abandon us and elect others as their chosen people (other nations who make bigger and better sacrifices).

The old culture wars concerning hot-button social issues have simply assumed a new guise. Tax increases have come to be regarded as a sort of job abortion, the killing of unborn economic life. Republicans have, in a word, invested wealth with the same religious aura that radical anti-abortion groups have always invested in the cells of the fetus. Yesterday’s baby killer is today’s job killer: both are essentially infidels, non-believers. What is clear is that there is no room for debate here. If wealth has come to be regarded as sacred, if its movement into the bank accounts of individuals and corporations represents the moment of conception of (still unborn) economic life, then surely there can be no compromise.

If there is any truth to this analysis, then the real problem we face is not just the impossibility of engaging in real debates about our economic life but the impossibility of engaging with the demands and complexities of religious life as well. For by infusing money with the halo of the sacred, by transfiguring high earners into Job Creators to whom the rest of us owe pledges of covenantal allegiance, what we lose is not only the capacity to think about economic issues in a relatively rational way; we also lose our capacity to live lives informed by the values of our religious traditions. That is certainly one of the lessons of the biblical ban on idolatry.

A similar dynamic is at work on another front in the culture wars, the debate over creationism and so-called "intelligent design." What is ultimately so disturbing about the case made for these alternatives to the theory of evolution is not that it represents bad science but rather that it demeans and degrades religion by essentially turning the Bible into a kind of science textbook competing with other science textbooks. Creationism is not bad science—it is not science at all—but rather a kind of blasphemy. It reduces the status of the holy books of the Judeo-Christian tradition to that of first-year biology textbooks. The ones who should be enraged are not scientists, but rather priests, pastors, rabbis, and all who care deeply about the moral and spiritual values at the heart of the biblical traditions.

As with evolutionary theory so with economic theory and policy: the infusion of religious values and meanings into debates about deficits, budgets, and taxes do not simply inhibit our capacity to steer our way toward a better economic future; it also represents a threat to the integrity of the life of faith and its difficult demands, demands that always, in the end, pertain to the urgent and needful presence of our neighbor. The hands raised by those Republican candidates at the Iowa debates some weeks ago do not signal strong principles about economic policy but rather a perverse infusion of religious attitudes into the sphere of economic life, a form of idolatry that does damage both to the economy and to religion.

Eric L. Santner, the University of Chicago

For additional scholarly background, have a look at On Creaturely Life: Rilke, Benjamin, Sebald and Santner's now classic gloss on the Terry Schiavo case.

May 31, 2011

The Midwest's largest literary event?

Dispatch just in from our Department of All Things Reference and Regional about annual Chicago favorite, the Printers Row List Fest:

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Come out and join us this weekend at the 2011 Printers Row Lit Fest, one of the most anticipated events of the year for authors, publishers, booksellers, and book lovers in Chicago. Among the bookstalls and reading stages occupying five city blocks in the South Loop, you'll find the University of Chicago Press booth on Dearborn just south of Harrison. We'll be selling some of our most popular regional and general interest titles at great prices, including The Thinking Student's Guide to College by Andrew Roberts for $10 and a table full of books such as the The Rules of Golf in Plain English and The University of Chicago Spanish Dictionary for just $5. While you're there, catch our distinguished authors speaking at the following events:

10:00 AM on Saturday at University Center/River Room

Hillary Chute, author of Graphic Women and Melissa Ann Pinney, author of Girl Ascending, in conversation with Mary Schmich of the Chicago Tribune

10:30 AM on Saturday at University Center/Loop Room

Adoption Nation with Jane Katch, author of Far Away from the Tigers: A Year in the Classroom with Internationally Adopted Children and novelist Gina Frangello, moderated by young-adult librarian Amy Alessio

11:00 AM on Saturday at the Central Stage

Bob Riesman, author of I Feel So Good: The Life and Times of Big Bill Broonzy, and Michael Charry, author of "George Szell: A Life of Music," in conversation with Howard Reich of the Chicago Tribune

11:00 AM on Saturday at University Center/Lake Room

Carrie Pitzulo, author of Bachelors and Bunnies: The Sexual Politics of Playboy in conversation with Kimberly Yuracko, author of Perfectionism and Contemporary Feminist Values

2:15 PM on Saturday at University Center/Loop Room

John Vinci and Ward Miller, coauthors of The Complete Architecture of Adler and Sullivan, in conversation with writer and Northwestern professor Bill Savage

11:00 AM on Sunday at the University Center/River Room

Eric A. Posner, author of Law and Happiness and The Perils of Global Legalism, speaks to BookTV

2:30 PM on Sunday at Hotel Blake

Larry Bennett, author of The Third City: Chicago and American Urbanism, and Kristina Ford, author of The Trouble with City Planning, in conversation with Donna Robertson, dean of the IIT College of Architecture

For more information and a full schedule of events visit the Fest's official website. We'll look forward to seeing you there!

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May 27, 2011

TRAFFIC: Carl Zimmer and Penny Chisholm

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Welcome back to TRAFFIC, a Chicago Blog series featuring leading figures from across the humanities and sciences, whose prescient views on current events help us to interpret contemporary culture. We'll be ending a month of Friday TRAFFIC features, led by popular science writer Carl Zimmer, with one final conversation about ocean-borne viruses with Penny Chisholm.

Sallie W. "Penny" Chisholm is the Lee and Geraldine Martin Professor of Environmental Studies and professor of biology at MIT. Her research lab seeks to advance our understanding of the ecology and evolution of microbes in the oceans, and how they influence global biochemical cycles. In January 2010, she was awarded the Alexander Agassiz Medal, for "pioneering studies of the dominant photosynthetic organisms in the sea and for integrating her results into a new understanding of the global ocean."




A Billion Viruses in the Sea

Dear Carl,

Thank you for giving viruses the recognition they deserve. As you point out, the discovery of viruses in the oceans is relatively recent. It seems that about once every decade there are similar major discoveries in oceanography that change the way we think about ocean ecosystems. One of these—a discovery by the late John Martin—was that iron availability limits the growth of phytoplankton (your 'geoengineers') over large regions of the oceans. This changed the major 'drivers' of carbon dioxide absorption by the oceans, and climate models had to be changed accordingly.

Evidence that iron—carried from land to ocean via atmospheric dust—limits the ocean's capacity to draw carbon dioxide out of the atmosphere has fueled the idea that large scale ocean iron fertilization could be used for engineering Earth's climate. What does this have to do with viruses (you are wondering)? Well, it turns out that iron has been used to flocculate viruses for wastewater treatment, and to concentrate them from ocean water for scientific study. What if iron dust deposition does the same in the oceans? What if it not only stimulates phytoplankton growth, but also reduces phytoplankton death rates by 'precipitating viruses' and settling them out of the system? Might this phenomenon help explain the observed relationships between iron dust deposition and atmospheric carbon dioxide in ice cores? This has been proposed by MIT's Hyman Hartman, who has also suggested that we might enhance phytoplankton's capacity to draw carbon dioxide from the atmosphere by (somehow) killing off viruses in the oceans. I doubt he is truly serious. But I also doubted the seriousness, twenty years ago, of people proposing ocean iron fertilization (OIF) as a means of carbon sequestration. Today, research on OIF for geoengineering is endorsed by leading scientists.

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phytoplankton

Whether or not one takes seriously the idea of global geoengineering with anti-virals, a thought experiment along these lines quickly exposes the complexity of marine microbial systems (give it a try!). In fact, recent field experiments have revealed one of the many possible unexpected consequences; it turns out that when you reduce all the viruses in a sample of seawater you actually decrease the carbon fixation of cyanobacteria, because reduced lysis of heteotrophic bacteria deprives cyanobacteria of essential nutrients they need to grow optimally. In a nutshell, even these simple microbial systems are so complex that it is impossible to predict the consequences of removal of one component.

Just some food for thought.

Penny




Dear Penny:

It is funny how what at first seems absurd when it comes to virus can eventually become conventional wisdom. The very idea that the ocean harbored many viruses was absurd as late as the 1980s. Seawater just seemed like a terrible place for viruses to survive. But when scientists began to give a close look at the ocean, they discovered otherwise. A single spoonful of seawater might harbor a billion viruses. Most of those viruses proved to be bacteriophages—in other words, they infect bacteria. That's not surprising, because the most abundant hosts in the oceans are microbes. But what is surprising is the effect that those marine phages have on life in the sea. Viruses kill half of all the bacteria in the oceans every day. As you note, the rupturing of all those cells (known as lysis) dumps vast supplies of nutrients into the ocean, possibly fertilizing other microbes to grow faster. Since the microbes of the ocean pull down huge amounts of heat-trapping carbon dioxide from the atmosphere (and also return a lot of it back there), the overall effect that viruses have on the climate could potentially be huge. I can't help but find the idea of viruses influencing the climate a bit absurd—but the more I learn about viruses in the ocean, the more accustomed I get to it.

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CroV, the ocean's largest microbe

Your speculations about viral geoengineering bring a fitting close to the discussions we've been having on this blog over the past month. Once scientists discovered viruses, they began to acquire the power to control them. They were able to develop vaccines and public health measures that could sometimes slow their spread. In many cases, we've only had moderate success in controlling viruses, but in a few case—such as those of smallpox and rinderpest—we are now at the point where we could soon eradicate entire species of virus from the face of the Earth.

But the discovery of viruses has also revealed to us that they are not merely things that make us sick and must be eradicated. Phages can kill life-threatening bacteria, for example. For now, however, phage therapy is not standard medical procedure, in part because governments are a bit queasy about approving viruses as living drugs. As your MIT colleague Tim Lu explained last week, he's taking his research in a different direction, using phages to destroy the biofilms that grow in heating and cooling systems in buildings. In effect, he's trying to heal architecture.

It's a natural progression from bodies to buildings to the entire planet. At least it's natural to speculate about using anti-virals to change the global climate. Still, I can't help but think—what kind of drug store could fill that prescription?

Carl




For more info on A Planet of Viruses, please visit the book's UCP page here.

This blog and the book A Planet of Viruses are part of the World of Viruses project, funded by the National Center for Research Resources at the National Institutes of Health through the Science Education Partnership Award (SEPA), Grant No. R25 RR024267. Additional materials, including those directed at a K-12 audience, can be found on the World of Viruses website.

May 20, 2011

TRAFFIC: Carl Zimmer and Timothy Lu

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Welcome back to TRAFFIC, a Chicago Blog series featuring leading figures from across the humanities and sciences, whose prescient views on current events help us to interpret contemporary culture. We're delighted to continue this month's Friday TRAFFIC features, led by popular science writer Carl Zimmer. This week Zimmer welcomes MIT scientist Timothy Lu to talk about the quest to use viruses to cure infectious diseases.

Timothy Lu is assistant professor of electrical engineering at MIT, where he heads the Synthetic Biology Group. Carl wrote a profile of Lu last year in Technology Review.




All About Phage Therapy

Dear Carl:

Bacteriophages are the most abundant biological particles on earth, but due to their size, and perhaps ubiquity, most of us don't think of them very often. Phages are essentially just bacterial viruses. When it comes to viruses, the popular notion is that they are bad entities that are responsible for disease and suffering. The truth is, however, that phages are very different from human viruses. Phages do not infect human cells and are not responsible for the viral diseases that plague mankind, such as AIDS, herpes, cervical cancer, and the common cold. Furthermore, phages have had a tremendous impact on modern biology and biotechnology.

Much of our early scientific efforts to understand genetic regulation were carried out in the humble phage. Phage proteins called recombinases are an integral component for the construction of "knockout animals," which cannot express particular genes—an indispensable tool in modern biological research. Phage display, a technique for sticking a library of peptides on phage surfaces and panning for targets to which these peptides will bind, has been used to make nanowires for batteries, identify new antibodies to treat human diseases, and understand the basic science which underlie protein-protein interactions.

Despite their importance as major research tools in the biomedical community, however, research into the use of phages as human therapeutics has garnered a mixed reputation in the Western world. Soon after their discovery in the early twentieth century, phages were tried as novel antimicrobial agents. Indeed, one can imagine the excitement that the early phage researchers must have experienced when observing the lysis—or clearing of bacterial cultures—by the addition of a newly discovered biological agent!

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a bacteriophage

However, early reports claiming impressive successes at treating bacterial infections with phages were later tempered by failures in other settings and repeated trials.

Looking back, it is likely that a lack of detailed understanding of phage biology was responsible for much of these failures. Unlike antibiotics, which act like broad-spectrum bombs that blast all bacteria, good or bad, in their paths, phages are targeted warriors, the biological equivalent of a sniper or laser-guided missile. This targeted behavior is beneficial because it avoids killing bacteria which are good for us, as opposed to antibiotics which cause collateral damage. However, this targeted behavior also has its flaws because to effectively treat a specific bacterial contamination with phages, one must understand the bacterial compositions in detail and know what mixture of phages to use against them. Such capabilities were not available or known during the early days of phage therapy.

Thus, the subsequent discovery of antibiotics, along with their simplicity and miracle successes, largely displaced phages from antimicrobial research in Western medicine in the latter half of the twentieth century. As a result, the notion of phage therapy often elicits justifiable skepticism when discussed as an alternative to antibiotics today, even though the antibiotics pipeline has dried up and we are in desperate need of new strategies to combat the rising tide of antibiotic-resistant superbugs.

Fortunately, in the past few decades, there has been a renaissance brewing in the phage world. Commercial, government, and academic labs have begun to tackle the fundamental issues that have held back phage therapy using rigorous molecular tools. To use phages to effectively treat bacterial contaminations, these labs have been developing technologies for classifying bacterial populations, identifying the right combination of phages to use, and optimizing phage properties using evolutionary or engineering approaches.

Instead of tackling the high hurdles that need to be crossed for direct human use, many labs and companies have chosen to apply phages to other applications in industrial, environmental, and diagnostic settings. For example, Intralytix makes phages to treat listeria contaminations of food, Omnilytix makes phages that control bacterial infections on tomatoes and peppers, and Microphage makes phages that can detect and report on the presence of harmful antibiotic-resistant superbugs, such as MRSA. A company called Novophage is advancing the use of phages for industrial applications, where they have the potential to enhance energy inefficiency and decrease biofouling (for full disclosure, I am a founder of this startup). Major advantages of phages compared with chemical biocides and pesticides include greater biocompatibility and decreased environmental toxicity. Using natural biological particles to combat biological problems is consistent with our society's continuous drive to reduce the use of harmful chemicals and is, I believe, a great application for phages in the modern era of biotechnology.

The hurdle that has yet to be overcome is the use of phages for human therapeutics, the original application area for phage therapy. Nonetheless, given the great need for new antimicrobial therapies and the inroads that these laboratories have been making into optimizing phages for practical applications, the prospect of effective phage therapy being applied to human infectious diseases in Western medicine seems to be growing!

Tim




Dear Tim:

In all my work as a science writer, I can't think of a story as strange as the history of phage therapy. It's been nearly a century since the Canadian physician Felix d'Herelle discovered viruses that infect bacteria. And yet, despite great promise, phage therapy has yet to become a mainstay of medicine.

What makes the story even stranger is that Herelle could see the promise of phage therapy as soon as he discovered the viruses. He was soon using them to treat dysentery and cholera. When four passengers on a French ship in the Suez Canal came down with bubonic plague, Herelle gave them phages. All four victims recovered. He went on to conduct large-scale public health campaigns for the British government in colonial India. Phage therapy became so well-known that Herelle inspired the central character in Sinclair Lewis's 1925 best-selling novel Arrowsmith. Phage therapy became big business: Herelle developed commercial drugs that were sold by the company that's now known as L'Oreal, which were used to treat skin wounds and to cure intestinal infections.

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Felix d'Herelle

But by the time he died in 1949, Herelle had sunk into obscurity. Doctors had abandoned phage therapy for antibiotics. His dream did not vanish entirely, however. On his travels, Herelle met Soviet scientists who wanted to set up an entire institute for research on phage therapy. In 1923 Herelle helped establish the Eliava Institute of Bacteriophage, Microbiology, and Virology in Tbilisi, which is now the capital of the Republic of Georgia. At its peak, the institute employed 1200 people to produce tons of phages. In World War II, the Soviet Union shipped phage powders and pills to the front lines, where they were dispensed to infected soldiers.

Soviet scientists continued to investigate phage therapy after World War II. They conducted the best trial of the viruses in 1963. They enrolled 30,769 children in Tbilisi. Once a week, about half the children swallowed a pill that contained phages against dysentery. The other half of the children got a pill made of sugar. To minimize the influence of the environment as much as possible, the Eliava scientists gave the phage pill only to children who lived on one side of each street, and the sugar pill to the children who lived on the other side. The Eliava scientists followed the children for 109 days. Among the children who took the sugar pill, 6.7 out of every 1,000 got dysentery. Among the children who took the phage pill, that figure dropped to 1.8 per 1,000. In other words, taking phages caused a 3.8-fold decrease in a child's chance of getting dysentery.

Phage therapy only began to attract interest in the West after the fall of the Soviet Union, when Soviet scientists could communicate more freely with the rest of the world. And yet, as you point out, the U.S. government has been leery of approving viruses for medical treatments. Gone are the days when a physician like Herelle could pretty much do as he pleased. As a result, many companies and investors are reluctant to embrace his phages.

If phage therapy can leap over these hurdles, I think that there are a vast number of potential applications. Treating a skin infection is just the start. Phages, after all, are part and parcel of every person's inner ecology. Our bodies are home to 100 trillion bacteria and other microbes. Recent surveys estimate that these microbes play host to about four trillion phages, which come in about 1,500 different species. In some cases, our phages kill their hosts, and thus maintain an ecological balance in our mouths, noses, guts, and other nooks and crannies. In other cases, phages insert genes into their microbial hosts, giving them new powers.

The human microbiome is not merely an infestation we tolerate. It plays many different roles in our bodies. Microbes synthesize vitamins for us, regulate how much energy we get from our food, fight off invading pathogens, nurture our immune system, and potentially even influence our behavior. It may be possible to manipulate the microbiome through the phages that have coevolved with it for millions of years.

Carl




Stay tuned for next Friday's installment of TRAFFIC, featuring a conversation between Zimmer and Sallie Chisholm on the nature of ocean viruses. And for more info on A Planet of Viruses, please visit the book's UCP page here.

This blog and the book A Planet of Viruses are part of the World of Viruses project, funded by the National Center for Research Resources at the National Institutes of Health through the Science Education Partnership Award (SEPA), Grant No. R25 RR024267. Additional materials, including those directed at a K-12 audience, can be found on the World of Viruses website.

May 12, 2011

TRAFFIC: Carl Zimmer and Richard Preston

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Welcome back to TRAFFIC, a Chicago Blog series featuring leading figures from across the humanities and sciences, whose prescient views on current events help us to interpret contemporary culture. We're delighted to continue this month's Friday TRAFFIC features, led by popular science writer Carl Zimmer. This week Zimmer welcomes Richard Preston, New Yorker contributor and bestselling author, for a conversation on smallpox and the possible eradication of other viruses.

Richard Preston is the author of seven books, including The Hot Zone, The Cobra Event, and The Demon in the Freezer. He is a regular contributor to the New Yorker, and his awards include the American Institute of Physics Award and the National Magazine Award. Preston also the only person who isn't a medical doctor ever to receive the Centers for Disease Control's Champion of Prevention Award for public health.




Should Smallpox Be Put To Death?

Dear Carl:

There's a debate in the scientific community about what to do with the remaining stocks of smallpox virus on the planet. Should the virus be preserved so that it can be studied? Or should the virus be destroyed, so that—in theory at least—it would become extinct and would not threaten the human species again?

Smallpox virus, or Variola major, is the cause of probably the worst infectious disease in human history. During the nineteenth and twentieth centuries, experts believe that smallpox killed half a billion people, accounting for far more deaths than all the wars of the time. Smallpox is a grisly and supremely painful disease. The disease has around a 33 percent case-fatality rate in unvaccinated patients. That is, a third of the disease's victims who haven't been vaccinated die. The victims suffer from an incredibly painful rash—blisters known as pustules stud the body. The survivors are typically left with scars for life. About ten percent of fatal smallpox cases consist of hemorrhagic smallpox, a manifestation of the disease in which the victim dies with hemorrhagic symptoms, including bleeding from the orifices. Smallpox virus spreads in the air from person to person, traveling in tiny droplets spewed when an infected person speaks or coughs. The vast majority of the world's population today has little or no immunity to smallpox, because vaccination ceased during the 1970s.

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Smallpox was declared eradicated globally in 1980 by the World Health Organization (WHO), after a remarkable and heroic WHO-led effort to eradicate the virus worldwide. Today, the only remaining samples of live smallpox virus are stored in just two locations: a high-security lab at the Centers for Disease Control in Atlanta, Georgia, USA, and in the Vector State Research Center in Siberia, Russia. For a number of years, now, various member nations of the WHO have been pressing the WHO to order those stocks destroyed.

The smallpox virus stock at the CDC occupies a volume about the size of a basketball; the virus samples are frozen in small plastic tubes the size of pencil stubs. The Russian stock is probably similar. It would be very easy to destroy the virus: just heat it up.

But should it be destroyed? A series of defectors from the old Soviet Union have revealed that the Soviet Union weaponized smallpox; that the virus was a mainstay of the clandestine Soviet biowarfare program. Illicit stocks of smallpox may have been taken out of Russia; nobody knows where the virus might exist on earth today in the form of undisclosed, secret stocks of the virus.

Researchers using live smallpox virus at the CDC have been studying the virus in an effort to develop antiviral drugs that would be effective against a smallpox infection. The drugs might also be effective against genetically engineered smallpox.

The genome sequence of smallpox virus is publicly available and can be downloaded from the Internet. Some day it will probably be technically feasible to recreate live smallpox from its genome sequence. Even if all the living smallpox were destroyed, it might be brought back to life in a lab somewhere, some day.

D. A. Henderson, who led the WHO eradication of smallpox, argues that the virus should be destroyed, regardless of whether it can be recreated. He argues that if the WHO makes smallpox extinct, then anyone who later had the live virus would be committing a crime against humanity and could be prosecuted in international courts.

On the other hand, researchers who are developing defenses against smallpox argue that the disease is simply too dangerous to destroy; they argue that we must continue to study it under the principle of Sun Tzu, "Know thy enemy."

What do you think?

Richard




Dear Richard:

Your question is a timely one. On May 16, the World Health Organization will be having their annual meeting, and one of the items on their agenda is a global consensus about what to do with the world's remaining smallpox stocks.

If WHO does decide on eradication, it will be an historical moment. We humans have only eliminated two viruses from the wild. Smallpox was the first. The second, as of last October, is rinderpest, a devastating scourge of cattle. For now, both smallpox and rinderpest remain in laboratory stocks. But if WHO decides to get rid of the smallpox lab stocks, too, the virus may be eliminated from the planet.

The prospect of such a milestone raises the question of why we haven't been able to wipe out any of the other viruses that plague us. In some cases, it's because viruses have escape routes. In 2004, for example, SARS burst on the scene, killing 774 people in total before quarantines and other public health measures beat it back. There have been no reported cases of SARS since then in humans, but SARS is probably thriving. It spread from animal hosts—bats and civets—to humans, and it doubtless retreated back to them.

Some viruses are hard to eradicate because they're lurkers. HIV takes years to produce symptoms, making it hard to recognize and treat infected people. By the time it makes itself known, people may have spread it to many other victims. And doctors still lack vaccines for HIV and many other viruses.

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SARS virus

In all these respects, smallpox is a peculiar virus. Unlike SARS, smallpox only infects humans. Unlike HIV, smallpox makes itself known in a matter of days. It's also unusual in that there's a cheap, effective smallpox vaccine. Combined, these three factors made it possible to effectively break the transmission cycle of smallpox and thereby drive it towards extinction.

Whenever a species goes extinct, we lose the opportunity to get to know it better. I'm sure no one would shed a tear at the extinction of smallpox, but, as you note, there's a lot we still don't understand about the virus. I don't think getting the opportunity to try people for crimes against humanity is worth giving up the chance to learn more about smallpox.

Even if smallpox never rears its ugly head again, that knowledge could still be valuable. Studies on smallpox DNA suggest that it evolved just a few thousand years ago from a pox that infected African rodents. Many closely related pox strains infect animals today, and they have plenty of chances to evolve into a new human pox. In 2003, for example, people in the Midwest came down with monkeypox, an African virus that is closely related to smallpox. It was baffling at first that an African pox could infect American victims. Eventually public health workers determined that the victims got the virus from prairie dogs they all bought at the same Missouri pet store.

If smallpox can help us prepare for the next pox, we should resist the urge to annihilate it.

Carl




Stay tuned for next Friday's installment of TRAFFIC, featuring a conversation between Zimmer and Timothy Lu on phage therapy. And for more info on A Planet of Viruses, please visit the book's UCP page here.

This blog and the book A Planet of Viruses are part of the World of Viruses project, funded by the National Center for Research Resources at the National Institutes of Health through the Science Education Partnership Award (SEPA), Grant No. R25 RR024267. Additional materials, including those directed at a K-12 audience, can be found on the World of Viruses website.

May 03, 2011

TRAFFIC: Carl Zimmer and W. Ian Lipkin

Welcome to TRAFFIC, a series exclusive to the Chicago Blog presenting an exchange of thoughts between leading figures from across the humanities and sciences, whose prescient views on current events help us to interpret contemporary culture. We're delighted to begin a month's worth of Friday TRAFFIC posts helmed by popular science writer Carl Zimmer in collaboration with some of our most acclaimed virologists, immunologists, and scientifically minded journalists.

Please join us for the next four weeks in welcoming discussions on virology and immunology with W. Ian Lipkin, director of the Center for Infection and Immunity; small pox with Richard Preston, New Yorker writer and bestselling author; phage therapy with Timothy Lu, inventor and Novophage founder; and ocean viruses with Sallie Chisholm, biological oceanographer and marine science expert.

With that in mind, join us for our first TRAFFIC exchange with Zimmer and Lipkin below:

jacket imageThe New York Times calls Carl Zimmer “as fine a science essayist as we have.” In his widely admired books, essays, and blogs, Zimmer charts the frontiers of biology. Booklist acclaimed his most recent title A Planet of Viruses as “absolutely top-drawer popular science writing.” Zimmer is a lecturer at Yale University, where he teaches writing about science and the environment. He is also the first Visiting Scholar at the Science, Health, and Environment Reporting Program at New York University’s Arthur L. Carter Journalism Institute. W. Ian Lipkin, MD, is the director of the Center for Infection and Immunity, John Snow Professor of Epidemiology, and professor of neurology and pathology in the Mailman School of Public Health and the College of Physicians and Surgeons at Columbia University. His specialty is detecting new viruses and testing links between viruses and diseases. In A Planet of Viruses, Zimmer describes Lipkin's discovery of West Nile Virus in the United States, as well as his work uncovering hidden strains of the common cold. Zimmer also profiled Lipkin in November 2010 for the New York Times.




Dear Carl,

I just finished A Planet of Viruses. It's a compelling read that explores new frontiers in microbe hunting and the complex path from disease association to disease causation, a path we have not fully traveled. As with any book there are holes to be filled; nonetheless, this is an excellent roadmap!

We typically think of viruses as pathogens, but there is abundant and increasing evidence that they had an important and positive role in our evolution as mammals and the planet we live in. Retroviruses, a special kind of RNA virus of which HIV is the most famous, intercalate their genetic code into their host's. When host cells replicate their DNA, the virus replicates with it. If the virus makes its way to a sperm or egg cell, the virus wins the (rare) opportunity to get passed on from parent to child, over and over again. These genetic infiltrators, known as endogenous retroviruses, have integrated themselves into mammalian genomes over millions of years. They activate genes during pregnancy to produce proteins that prevent rejection of a fetus as a foreign body, likely facilitating the evolution of the placenta and live birth. Marine viruses, known as bacteriophages, which are the most abundant viruses on earth, shape our ecosystem by infecting and lysing bacteria in deep-sea sediment, thus affecting how nutrients are recycled.

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Initiatives like the Human Microbiome Project, which surveys the human body's resident microorganisms and how they interact with our genes to influence health and disease, have mostly focused on bacteria. However, scientists cannot continue to ignore viruses, fungi, and other bugs! Traditionally, we have focused on bacteria because they are easy to clone, allowing us to replicate parts of their genome that may shed light on our own evolution. With the advent of newer and “sexier” technologies like virus detection microchips and high throughput sequencing, we can turn our attention to studying our interactions with viruses in more detail. As we learn more about the viruses in our gastrointestinal and respiratory tracts, I will be very much surprised if there are no helpful inhabitants among them.

Stay tuned!

Carl, you also discuss zoonotic diseases like AIDS, influenza, SARS, and Ebola, but let's not forget that how investigators decide where and when to sample for potential pathogens is also important. Hotspot modeling allows us to target surveillance efforts to ‘hot spots’ for human disease—the areas where human pathogens are most likely to emerge. The EcoHealth Alliance is a pioneer in this field and an advocate for the idea of One Health, which promotes collaboration among environmental scientists, vets, and clinicians.

And what about those curious about how microbe hunters do what we do? What are the platforms we use to find known and novel agents? How do we prove relationship to disease (or equally important, disprove a causative relationship)? Carl, let's give them directions! The work we do the Center for Infection and Immunity helps to answer some of those queries. We provide links to papers and interviews that address these challenges as well as video demonstrations of some relevant technologies

Last (but not least), as this is not a peer reviewed publication, and I have been encouraged to let my imagination run free, I wonder whether you might consider a chapter in a potential sequel focused on how microbes may alter host behavior to enhance their growth and dissemination. For example, rabies is associated with the inability to swallow, leading to the accumulation of saliva that contains rabies virus, and with aggressive (rabid) behavior that facilitates its spread. It is possible, though I have no experimental proof, that when herpes simplex virus infects the sacral ganglia, it may (in)advertently stimulate nerve endings in the pelvic area , promoting sexual activity and increasing the likelihood it will move into another host.

Carl, thanks again for sending me a preview copy of your book. I look forward to many spirited discussions!

Best,

W. Ian Lipkin




Dear Ian:

Thanks for your reflections. There's a lot to ponder in them, but I'm most intrigued by your most speculative ideas—namely, whether viruses manipulate their hosts for their own benefit. As we discover more and more viruses, I suspect that scientists will indeed find good evidence that at least some viruses act like puppet masters.

I first became familiar with this sort of strategy while writing my previous book, Parasite Rex. Some of the most spectacular examples of parasite manipulation come from animal parasites. The lancet fluke—a parasitic flatworm—has a life cycle that takes it from snails to ants to grazing mammals like cows or sheep. Getting from one species to another is no simple feat. The lancet fluke has ways of manipulating one host after another to make its way through life. Mammals release the fluke eggs in their droppings, which are then eaten by snails. The snails defend themselves by coating the eggs in slime and then “coughing” them up. Ants passing by find the slime delicious, and devour it, along with the eggs inside.

Once inside the ant, the fluke eggs hatch, and the parasites develop. When they're ready for their next host, they begin to alter the ant's behavior. At twilight, the ant crawls up a blade of grass and clamps onto the tip. That's when grazing mammals are likely to pass by and devour the grass, and the ant, and the parasites inside. If the ant does not get eaten by dawn, the parasite causes it to release its grip and crawl down to the ground, where it can enjoy the shade until the end of the next day—when it feels the urge to climb again.

There are many such examples, and for some reason most of them come from parasitic animals—tapeworms, parasitoid wasps, thorny-headed worms, and the like. I don't think that this bias reflects the superior sophistication of parasitic animals over non-animal parasites like viruses. I think it's just another case of the drunk looking for his keys under a lamp post—not because the keys are there, but because that's where it's easier to look.

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Consider, for example, the fungus Cordyceps. This little mushroom has no animal nervous system. It's just a mass of fungal cells. Yet Cordyceps manages to manipulate ants as well as lancet flukes. Ants pick up its spores on the ground, whereupon the fungus penetrates its host exoskeleton and starts to grow inside. It doesn't kill its host, however. Instead, it feeds on the ant's internal fluids until it's ready for its next stage of life. The ant then starts to climb—not to the tip of a blade of grass, but to the underside of a leaf a few feet off the ground. The ant clamps onto a vein in the leaf, whereupon the fungus sprouts a flower-like stalk out of its head, which showers spores on the ants below.

While Cordyceps may not have the complexity of the animal nervous system, however, it's not simple. Fungi have big genomes. Yeast, for example, has about 6,500 genes. There's a lot of storage capacity in such a genome to encode lots of sophisticated strategies. A parasitic fungus might be able to use some of its many genes to make proteins that interacted with its host's nervous system to direct it to just the right spot on a leaf. Viruses, on the other hand, typically only have a handful of genes.

Are ten genes enough for a virus to manipulate a host? I suspect they may well be. After all, scientists have already shown how viruses can manipulate us in other ways, such as the way that human papillomaviruses can speed up the growth and division of their host cells. There's nothing particularly special about behavior that would make it beyond the reach of viruses. They'd just need to make proteins that could shut down certain genes in neurons or switch other ones on to produce big changes. And as I mention in A Planet of Viruses, scientists are now finding giant viruses that contain over a thousand genes. Perhaps they have unappreciated powers of manipulation, too.

Parasitologists have one big piece of advice for anyone who wants to investigate whether viruses manipulate their hosts: don't be fooled by mirages. It is very tempting to see any change in a host as the product of a fine-tuned adaptation in its parasite. But it's also possible that a strange host behavior is merely a byproduct of being infected. It's not easy to distinguish between these alternatives. One way is to measure just how big of a difference these “manipulations” make to parasites. Robert Poulin of the University of Otago has studied a parasitic fluke that infects cockles on the beaches of New Zealand. It then needs to get into the shore birds that eat the cockles to move to the next stage of its life cycle. And it just so happens that the infected cockles lose the ability to burrow. So if you walk around on the beach in New Zealand, a lot of the cockles you see may be infected and unable to dig back down into the sand.

Seems like a great way for the parasite to boost its odds of getting into a bird, right? Well, Poulin worked through a detailed model of the parasite life cycle and discovered that it actually makes little difference. For one thing, the cockles also get eaten by other predators in which the parasite can't survive. So Poulin concludes that this case of “manipulation” could not have evolved because it benefited the parasites. Instead, it's just a side-effect. If someone wants to see if the aggression caused by rabies is a manipulation, they could try to carry out a similar test. It wouldn't be easy, but it would be interesting.

Still, it would be a mistake to look only for the most fine-tuned adaptations in viruses. Just consider a single-celled protozoan called Toxoplasma, which normally has a life cycle that takes it from cats to rats and other mammal prey and back to cats again. Toxoplasma does not make rats sick. Instead, it forms harmless cysts in rat brains. And there it seems to manipulate rats in a very precise way: it causes them to lose their fear of cat odor. This change may make them easier prey for cats, boosting the reproductive success of the parasite.

Toxoplasma is a serious health problem for humans. Pregnant women need to avoid contact with cat litter or garden soil, because they may pick up the parasite and accidentally ingest it. While healthy adults can keep Toxoplasma in check, fetuses with immature immune systems cannot. Toxoplasmosis can thus cause serious brain damage, as the parasite grows unchecked. Toxoplasmosis is also a serious concern for adults with compromised immune systems—due to AIDS or immune-suppressing drugs taken after organ transplants.

In human adults, the parasite may be benign, but it does appear to cause some shifts in personality. Some studies suggest that people with Toxoplasma are more likely to get into car accidents, for example. It would be a mistake to see these personality shifts as the parasite's strategy for getting us eaten by cats. For one thing, Toxoplasma was probably not a common disease in humans until the domestication of house cats—when we came into close contact with their parasite-laden droppings. For another, I doubt my pet cats would ever consider me a potential breakfast.

Still, the fact that these personality shifts are not fine-tuned adaptations does not make them unimportant. Could some psychological disorders, like depression, be the result of viruses that alter the behavior of their regular animal hosts? And as virologists like you discover new viruses moving into our species from other animal hosts, I wonder if they'll bring their puppetmaster tricks with them.

Best,
Carl




Stay tuned for next Friday's installment of TRAFFIC, featuring Zimmer in conversation with Richard Preston. And for more info on A Planet of Viruses, please visit the book's UCP page here.

This blog and the book A Planet of Viruses are part of the World of Viruses project, funded by the National Center for Research Resources at the National Institutes of Health through the Science Education Partnership Award (SEPA), Grant No. R25 RR024267.

April 19, 2011

Ellen Prager on Sex, Drugs, Sea Slime, and writing science

jacket imageOur oceans are home to an astounding array of creatures, some of whom engage in peculiar underwater activities that help them stay alive, fight predators, reproduce, and eat. While this might sound simple, the actual patterns and behaviors that determine the rhythms of biodiversity are much more complicated—and witnessed by a very select few of us who dwell above ground. We asked marine scientist Ellen Prager, author of Chasing Science at Sea: Racing Hurricanes, Stalking Sharks, and Living Undersea with Ocean Experts and Sex, Drugs, and Sea Slime: The Oceans Oddest Creatures and Why They Matter, on how scientists might engage the public in highly topical matters—like the complications of marine life—that often require them to translate their expertise and specialized knowledge into relevant, accurate, and accessible writing.

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The elegant beauty of a pacific sea nettle. Photo copyright David Wrobel / SeaPics.com.

Continue reading "Ellen Prager on Sex, Drugs, Sea Slime, and writing science" »

April 04, 2011

Playing poker with Parker: An interview with Brian Garfield

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"I did the job with a guy," Parker said. "I guess I'll get in touch with him again."

Donald E. Westlake was a twentieth-century master of crime fiction. Under the name Richard Stark, one of his many pseudonyms, he penned the legendary Parker novels, including three just brought back into print by the University of Chicago Press this week: Butcher's Moon (1974), Comeback (1997), and Backflash (1998), each with a new foreword by Westlake's friend and writing partner Lawrence Block. To celebrate their release, Press publicity manager and Parker masterfan Levi Stahl sat down with Brian Garfield, novelist (author of the cult classics Death Wish and Hopscotch), screenwriter, and an old friend of Westlake's. What's in store? Behind-the-scenes snapshots of a legendary poker game, insight into the film adaptations spawned by the Parker series, a look into Westlake's writing process, and more:

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LTS: First off, why don't you just tell us a bit about your friendship with Donald Westlake. When and where did you meet? Were you friends for a long time?

BG: We met at a poker game in New York, 1965. It was a regular weekly quarter-limit writers' game. Lawrence Block and agent Henry Morrison were regulars. The game was a wonderful source of one-liners—now if only I remembered them. . . .

We all were young and had egos; we hoped the other guys at the table would like our work, so we shared it quite a bit, but we weren't really looking for critiques. That came later. Bob Ludlum came once in a while, as did various other writers; Justin Scott became a regular. The game stopped for a while but was revived and goes on to this day, I think; I left New York in 1979, so have been away from it for a long time. These photos are from a night in early 1972 when the game was held in my apartment, where, when we weren't playing poker, I was busy writing Death Wish.

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Don and Larry and Justin and Henry and I became close friends from the mid-1960s through the '70s; we built each other's bookcases, and those of Otto Penzler's Mysterious Bookshop, and we helped one another move. Sometime in the early 1970s my then-wife and I bought a beach house in Fair Harbor (Fire Island) near Don and his wife Abby's place. We all would summer out there with our respective wives and friends. There were games, picnics, political discussions, expeditions, consumption of beer and spirits, occasional lit'ry discussions. We talked quite a bit about books we'd read, but mostly it wasn't derogatory chatter; we reserved that sort of thing for the personalities rather than the works—though we'd read the handwritten manuscript of Bob Ludlum's first novel and loftily we all pronounced it unpublishable, as did several publishers. Henry Morrison said we were missing something important. He became Bob's agent. I expect the experience taught the rest of us a thing or two.

Our "lit'ry" discussions might have seemed odd to people who weren't writers. For example I remember Don's fascination with the way Ira Levin had cleverly concealed the identity of the killer in A Kiss Before Dying, and we all admired the way Mickey Spillane solved the mystery in Vengeance is Mine in the final word of the novel. I don't know that it's ever been done that way before. Spillane was a comic book-style writer, but we all thought he was much underrated as a storyteller. We didn't talk about his writing style; we talked about his inventiveness. It helps, I suppose, to realize that we all had worked our way up through the pulps—probably the last generation to do that, as the pulps mostly died by the early 1960s. Don and Larry wrote crime stories and softcore porn; I wrote crime stories and Westerns. (They came from the Northeast; I came from the Southwest.) We all had been published since the end of the 1950s. By the mid-60s we'd found a way to do the apprenticeship and make a sort of living out of it, although it wasn't a great living; most of my early books earned somewhere between a few hundred and a thousand dollars. All that meant was we had to write them fast. We thought of the work as fun, challenging but easy to do.

By 1970 Don had published several comic novels. The Busy Body, God Save the Mark, and a few others had come out, and that year he published his first Dortmunder novel, The Hot Rock. He was also finishing Comfort Station (by "The Vibrant J. Morgan Cunningham"); Henry Morrison, by then his agent, had it typed on rolls of toilet paper to submit it to New American Library.

Don Westlake had a blinding-fast mind. He always seemed to have on the tip of his tongue the sort of wonderful witty rejoinders that occur to most of us a day or two too late. In 1970 we got the idea that it would be amusing to try combining our strengths in a Western comedy novel. We wrote Gangway!, and it turned out to be quite funny, I think. Henry sold it and it did fairly well. But our ambitions to sell it as a basis for a movie didn't work out. And we'd done it in a silly way—each of us would write a draft, then turn it over to the other, who'd rewrite the whole thing and give it back. It was about four times as much work as either of us would have put in individually on a book. So we didn't try that again. But it was fun, and we got to know each other's working styles.

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The writing life, for a novelist, is solitary, and if you're working full time the pressures can create a kind of loneliness. Most of us prefer to work alone much of the time, I think, but there's a limit. Don and I enjoyed working together at intervals, simply to alleviate the solitariness and to correct a few of one another's bad writing habits. We worked intermittently on several projects, from my script for Butcher's Moon and the foreword I wrote to a 1981 edition of The Outfit to what became the movie The Stepfather, which was, I like to think, a very good movie inspired by coincidence.

It took off from the true case of John Emil List, who'd murdered his entire family in New Jersey, then disappeared. My thought was "What about this guy's next wife and family?" The viewpoint character ought to be the teen-age stepdaughter, I thought. I have no children and would not have written that relationship very well at all. Don had married the charming Abigail Adams, who had several kids in their teens, including a daughter. It struck me he would be the best of all writers for it, or at least the best of all writers I knew. We discussed it several times—I remember tossing notions back and forth on drives from New York out to Fire Island. His ideas struck me as superb. At that time I was a would-be Big Shot—had put together a film company (Shan Productions) with backing by several investors. Our first actual production was Hopscotch (the Walter Matthau film, from my novel) but while it was still waiting for production Don was working on his screenplay for The Stepfather. I don't remember exactly when he delivered it, but between the long time it took us to get Hopscotch in the can and my idiocy as a producer, it took several years before we found an organization willing to take on The Stepfather. We even tried one or two variant versions of the screenplay in our desperation to sell it, but they weren't as good as Don's, so we kept going back to that. Don made a few revisions here and there, but essentially it sprang from him whole, like Minerva from the brow of Jupiter.

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ITC finally took it on, and Don worked with director Joseph Ruben. I wasn't there, so I don't know what they did together, but the film is pretty much as it was in Don's original screenplay. ITC made the movie in Canada on a budget of three rubber bands and a paper clip, but it looks fine. Don was more critical of that movie than I was, however. Certainly it's a genre piece, but a damn good genre piece, because he wrote it splendidly, and it was performed and directed splendidly. The star was Terry O'Quinn, an unknown at the time, who gave a superb performance. The movie won festival awards and became a cult favorite, and I still think it's one of the best character-study movies of its time, thanks mostly to Don, with the assistance of Terry O'Quinn and Joseph Ruben, who added elements when they brought the material from the page to the screen. That's usually the secret of a good movie—several people having exceptionally good days at the same time.

LTS: You've talked about how you and Don would discuss what you both were working on. Given the leanness of his prose and the clockwork precision of his plots, I would imagine he would have been a good first reader and critic—was that the case?

BG: I don't remember any specific direct criticisms he gave me of my work, and I never felt confident enough of my opinions to parse his. Our group wasn't in competition; even in the absence of another member, we almost never talked about the absent member's work. Sometimes Don liked my stuff (Hopscotch especially, and Death Wish—the novel, not the movie) and sometimes he thought it was overblown or pretentious (he was particularly huffy about The Romanov Succession, calling it a poor imitation of a Ludlum story, which it probably was, but what the hell, Ludlum was a friend of ours and Henry Morrison had made him a star and I thought I'd give it a try. It didn't work, so I didn't do it again).

I was blown away by the Parker novels and by the magic of Don's comic stories. We didn't have long talks about it. Writers develop passions for peculiar projects—his was the nonfiction book Under an English Heaven (which he'd wanted to call The Natives Are Revolting), mine was the biography The Meinertzhagen Mystery (nee Raptor), but I don't recall discussing either book with Don. His was amusing but didn't sell very well, and I suppose mine falls into the same category, although it sold about as well as we expected.

We did have ferocious discussions of the movies made out of our various works, however. There was a baseline difference: a book is mainly a writer's own work; a movie has many makers. You may have written the novel, but unless you produced, directed, starred in, photographed, scored, edited and got lucky with a movie, it isn't entirely yours. When a movie survives all that, it must have had a damn good screenplay to begin with and it also must have been very lucky to attract the crowd of people who served that screenplay. Don had that on The Grifters, certainly. I had it on Hopscotch.

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LTS: Speaking of movies, you wrote a screenplay for Butcher's Moon that was never produced. How did that come about, both the writing and the mothballing? And how did you handle the sheer overstuffedness of the book—which is one of its chief pleasures? It's got two rival gangs, a dozen or more heisters, and action galore, and at the same time it brings together characters, threads, and themes from nearly all the preceding fifteen novels. But those qualities could be deadly impediments to the necessarily tighter, more self-contained form of a screenplay. How did you handle those problems?

BG: Butcher's Moon, the book, was bought by 20th Century Fox. Charles Bronson had an estate across the Hudson River from Albany, and he'd agreed to do Butcher's Moon if it could be filmed in and around Albany so he could commute to work. Michael Winner had said he'd direct Butcher's Moon as his next project. These elements were all in place when Don recommended that Fox hire me to write the script; I'd just written the introduction for the book of Butcher's Moon, and my Death Wish was just then being filmed in New York with Bronson, directed by Michael Winner.

I was not a first-class screenwriter then. I don't remember feeling challenged by the "overstuffedness" of it. Don's sense of story structure was superb, and I'm sure my script must have followed the book—perhaps too closely, but I don't remember being confused or put off by the number of characters. I'd read most, perhaps all, of the previous Parker novels, and I do remember combining several characters and simplifying some of the off-screen back-story, but that didn't seem too challenging.

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I probably turned in a serviceable second draft, but by then I think the subject had become moot. The producers had cooled, Bronson had cooled, and Winner had finished filming Death Wish—a movie that both Don and I, having seen it in screenings, disliked. It became a huge hit in the summer of '74, at a time when I was in Africa researching something else. I sort of understand the appeal of the movie—it had an excellent screenplay by Wendell Mayes—but I thought it was a hasty and indifferent job of filmmaking. I suppose Don and I both failed to hide our disappointment with the movie, so it's not too surprising that both Bronson and Winner walked away. Without them, I gather Fox had very little interest in pursuing the project.

LTS: What did Westlake think of your screenplay? Did he give you any tips?

BG: The only thing I remember his saying was that there were too many telephone calls in it, but he assumed we'd clear that up in a third draft. Other than that, I don't recall his liking or disliking it. We went to screenings of each other's movies, but I don't recall post-morteming them; a movie is nearly always somebody else's, and anyhow it's already in the can. The only time we ever told each other what, or how, to write anything was on Gangway! and mostly that was because I supplied most of the jokes and he made them better. Gawd, I still miss him.

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LTS: As you mentioned earlier, Westlake wrote screenplays—including an Oscar-winning adaptation of Jim Thompson's The Grifters. But he never (as far as I know?) wrote any screenplays based on his own material—even as he was never fully satisfied with any of the films that were made from Parker novels. Was there a reason for that?

BG: Several reasons. One, obviously, is that if you've written the novel then you've already told the story. Writing it in another form can be boring. It's much more interesting to adapt someone else's story for the screen—you haven't written it before. Another, probably less obvious, is that if a studio or producer buys your book, then it's their (or his) movie to ruin. If you write the screenplay, you're likely to get blamed if it's a bad movie based on your own novel. As Don said, "If I write a novel, I'm a god. If I write a screenplay, I'm a minor deity."

It may be true that Don was not fully satisfied with any of the Parker films, but he did like Point Blank a lot—we talked several times about director John Boorman's imaginative use of imagery and time, such as the scene in which Lee Marvin is shown waiting in a room, and then is shown waiting in the same room but this time it's unfurnished—like the character's mind. I don't think Don was crazy about the Alcatraz frame for the film's story—it struck him as pretentious—but he liked Marvin and he liked most of what Boorman did with it. Also to some extent he liked The Outfit, partly because of its casting—director John Flynn cast Robert Duvall in the lead, and filled the 1973 movie with film noir actors from an earlier time, such as Robert Ryan, Marie Windsor, Jane Greer, Sheree North, Richard Jaekel, Tim Carey, and Elisha Cook Jr.

The rest of the Parker movies were routine except for Made in USA, and adaptation of The Jugger by Jean-Luc Godard that was incredibly bad—so bad that Don sued Godard in French court, won the lawsuit, and prevented the film from being mass-exhibited in the United States for many years. (You can get a copy now on DVD, but unless you're a masochist it ain't worth it.)

He never sold the Parker character, so the leading man in each of the movies has a different name. This was largely a commercial decision—if you give up the character, you may have given up all the books. (Joe Gores and I ran into that silliness when we tried to sell a Sam Spade screenplay.) But Don remarked more than once that the Parker character "obviously lacks definition," because in various movies the character was played by Lee Marvin, Jim Brown, Robert Duvall, Peter Coyote, Mel Gibson—and Anna Karina.

LTS: Did you have any specific actor in mind who would have been a great Grofield? I think we've all got ideas about Parker, but Grofield seems tougher to cast—any thoughts?

BG: The only time we ever mentioned it was shortly after we'd been to a play and a party afterward, where Kevin Kline and Ben Gazzara and several others were present, and I said I thought Kevin Kline would play Grofield very well. Don agreed, but that was as far as it went. Don didn't write Grofield as a cinematic character. It's a mistake to write a book with one eye on the movies—you end up with a bad book that won't get filmed.

LTS: You've been a successful writer in a variety of genres. Were there any specific lessons you took from Westlake's work that were helpful along the way?

BG: Just one I can remember. If you begin a sentence—or, particularly, if you begin a book—with the word "When," then something just about has to happen right away. People who knew him miss not just the writing but Donald E. Westlake the person. He was unique—a treasure.

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March 31, 2011

In Search of Goodness

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"Be good and you will be lonesome."—Mark Twain

What constitutes goodness? For Twain, there's humor in how we uphold the idea of the "good" alongside an exalted code of social behavior. Follow it too righteously and you might miss out on the fun, something quite literally suggested by Katharine Hepburn in an often-quoted line: "If you obey all the rules, you miss all the fun." But is goodness really about the nature of our actions? What does a good life look like? How does one become good? And how is a good life involved with the lives of others?

In Search of Goodness, a new collection edited by Ruth W. Grant, grapples with just these questions. Contributors explore the concept of the good from diverse angles and multiple approaches, from film and literature to cognitive psychology and moral philosophy, all while enlisting a cast of characters that includes Billy Budd, Shel Silverstein, Iris Murdoch, Achilles, and Oskar Schindler, among others. In Search of Goodness problematizes the dichotomies that have long governed our discussions of the good while at the same time offering an array of insights which help us to understand this complex ideal.

Grant, a professor of political science and philosophy at Duke University and a senior fellow at Duke's Kenan Institute for Ethics, recently discussed goodness, altruism (a word coined by Auguste Comte in the nineteenth century), egoism, and other ethical concepts featured in the book in a short (and fascinating) video lecture:

For more information on In Search of Goodness, visit the book's UCP page here. To learn more about Grant's work and other projects at the Kenan Institute, find them on the web here.

March 24, 2011

David Antin: This Year's Model

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Artist, critic, poet, performer . . . model? While David Antin's iconic image has adorned the covers of many of his most famous publications—from the stark black and white photograph of the author in a safari jacket on talking at the boundaries (New Directions, 1976) to the Colonel Kurtz-on-the-roof shot of Antin accompanied by an assistant in stonewashed denim jacket on A Conversation with David Antin (Granary Books, 2002) —few might realize the careful consideration behind this striking framing (though Caroline Bergvall has a great piece at Jacket on A Conversation that leads with an exploration of the cover image). Many of these images were shot by the American photographer and longtime Antin collaborator Phel Steinmetz and Antin's most recent collection Radical Coherency: Selected Essays on Art and Literature, 1966 to 2005, proves no exception—in fact, the decision to run a black and white cover was even an homage to the use of Steinmetz's earlier images on Antin's previous volumes.

We asked Antin to share his thoughts on the discussion that went on behind the scenes before he decided on the image that now graces the cover of Radical Coherency. Antin responded in his characteristic conversationalist tone, imbuing his thoughts on this process with larger reflection on what this particular kind of image might embody:

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When it came to thinking about a cover for Radical Coherency, I called on my usual team—Elly and Phel. Elly [Eleanor Antin] had designed my first book definitions and consulted on all the others, and Phel Steinmetz had shot the photo images for four of my earlier books. So we got together over coffee in our dining room and started to work it out. Radical Coherency was not like any of my other books. It was a Selected of past works from 1966 to 2005. So I wanted a cover that carried the sense of me looking at my past. That meant it was going to be a photograph with me in it. Elly thought it should be shot in the southern California landscape around our house. "You're a Southern California poet and that's where you live." I thought it could be a shot of me coming up our rugged driveway and Phel agreed but thought a shot taken behind the house might be just as good. We decided to try both places. But then Phel said he had an idea he was toying with but didn't know if it would work out. He would take two shots of me—one a full length, facing the camera, and the other a close-up over my shoulder—that he could combine to give the sense that I'm looking at myself. We all liked the idea but I wondered whether the over the shoulder shot would read clearly as me. "You just wear that old Safari jacket," Elly said. "The one you've been wearing since Phel shot the cover for talking at the boundaries back in '76. Who else looks like a bald poet in an old safari jacket?" Phel took the shots and came back with different scale versions of the two of them, laid them out on our dining room table, and we picked the two we liked best. But in the frontal shot I was carrying the safari jacket, not wearing it, and the over-the-shoulder shot was too close up for certain recognition. Studying the combined image, I realized I wasn't sure which shot represented the present and which the past, and even whether the Buddha-like image of the over-the-shoulder shot was really me. So after all that planning, it was ambiguous—like nearly all the artworks I'm interested in. And we liked that and decided to go for it.

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March 22, 2011

Richard McKeon: Twentieth-Century Man

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By all accounts, philosopher Richard McKeon (1900-85) was a legend in the classroom. The list of students for whom McKeon shepherded an academic pursuit or two reads like a roster of the twentieth-century's most noted cultural figures: Robert Coover, Paul Goodman, Susan Sontag, Richard Rorty, Paul Rabinow, and Wayne Booth, among them. But McKeon never quite knocked out the one bankable work that makes an intellectual's name. Instead, his contributions—to everything from human rights, medieval philosophy, and the history of science to dialectics, literary criticism, and rhetoric—remain as diverse as the pluralist approach he helped espouse.

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Our own executive editor Doug Mitchell shares the following thoughts about McKeon's contributions to twentieth-century thought:

The University of Chicago Press has been home to many publications by and about Richard McKeon, going back to editions of Cicero and Aristotle and up to an ongoing series of Selected Papers in three volumes, of which two are already published, with a third due in 2013. McKeon's range as a philosopher was enormous (from metaphysics and philosophy of science to ethics and international politics to aesthetics, education, and the philosophic arts, with special emphasis on the arts of logic and rhetoric). His participation in curriculum-building at various universities (from Baroda to Puerto Rico to Swarthmore to Chicago), and in establishing UNESCO and the drafting the Universal Bill of Rights at the United Nations has marked him as a significant player in the junction of philosophy with the world of practical affairs.

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What may be most striking about his notably original philosophy is its reformulation of the history of ideas as a branch of philosophy and philosophy as an examination of plural traditions of philosophic discourse. This positions his philosophy of systematic pluralism as an entrée to invention and judgment in the extension of techniques of discourse and of avenues to inquiry, eschewing relativisms and deconstructivisms, on the one hand, but also deflecting the absolutism of naturalisms and positivisms on the other. McKeon's philosophy is undergoing a revival of interest in areas as diverse as sociology, literary history, neuroscience, rhetorical studies, and comparative studies in civilization and world community.

For this reason, the Press is delighted to offer a link to a website devoted to McKeon, established in 2011, which features his autobiographical writings, a bibliography of his works, and samples of his audio lectures as well as his lecture notes.

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McKeon's many publications include several published by the University of Chicago Press that are still in print today: Freedom and History and Other Essays: An Introduction to the Thought of Richard McKeon; On Knowing: The Natural Sciences; Introduction to Aristotle; Selected Writings of Richard McKeon, Volume Two; and The Edicts of Asoka (coedited with N. A. Nikam). For those seeking additional information about McKeon and his philosophy, George Kimball Plochmann's Richard McKeon: A Study, the first book-length treatment of McKeon's scholarship, is worth noting, as is Walter Watson's The Architectonics of Meaning: Foundations of the New Pluralism.

The newly launched Richard McKeon website includes varied responses to McKeon's philosophies and promises to be a very helpful place to begin for those unfamiliar with this pioneering American intellectual.

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March 09, 2011

A Radically Coherent excerpt: BOMB HANOI

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David Antin, champion of avant-garde sensibility, performance poet, critic, and peerless conversationalist was once David Antin, small press magazine editor. As an excerpt—from Antin's Radical Coherency: Selected Essays on Art and Literature, 1966 to 2005—recently published by Design Observer recalls, Antin's days editing some/thing with his friend Jerome Rothenberg were not without their difficulties.

Without giving everything away, we'll quickly make mention that the excerpt is taken from the book's Introduction, in which Antin charts his course from linguistics doctoral student to critic of art and literature. Along the way he encounters a cast of characters that reads like a Who's Who of twentieth-century cultural life: Alex Katz, Andy Warhol, Frank Stella, John Ashbery, LeRoi Jones, John Baldessari, Frank O'Hara, Stan Brakhage, Allen Ginsberg, and paintings by Klee, Kandinsky, and Kirchner, among others. Zoning in on one particular episode that featured Andy Warhol designing the cover of some/thing's Vietnam issue, Antin remembered:

When I went to see Andy I showed him our previous issues and told him about the Vietnam issue we were planning, he said, "Great!" What he'd really like to do was a Vietcong flag. But I said, "What we'd like you to do is take a prowar slogan like 'BOMB HANOI!' put it on the cover as a button, and fuck it up any way you like." So Andy said, "Great!" and I thought it was settled. But over the next two weeks I ran into Gerard Malanga twice in the Eighth Street Bookshop, and he told me Andy would really like to do a Vietcong flag. Finally I said, "Look Gerard, I don't know too much about the Vietcong, and neither do you or Andy. But what we do know about are the American warmongers. So what I want is for Andy to take one of their idiot slogans and fuck it up any way he likes for our cover. That way any member of the American Legion could pick up a copy on a news stand and maybe read it." Andy finally did it with the image of the BOMB HANOI button repeated over and over gain on a cover that functioned as a page of grungy looking stamps you could tear apart along the perforations and if you felt like it glue on a wall. When I gave Allen Ginsberg his copy, Allen's jaw dropped and he said "What's this?" Then he turned it over, saw his name on the back and said, "It's all right, I'm in it."

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some/thing Vol. 2, No.1, Winter 1966
(image and caption courtesy of David Antin)

"The cover Warhol finally approved for the Bomb Hanoi issue. The cover was a sheet of real glue-backed stamps, made convenient for tearing out and pasting on telephone poles or subway walls by real perforations. It carried the deteriorated pro-war image Warhol was trying to show in all its pro-war shabbiness. It rhymed with the collage of war-promoting propaganda of the American and South Vietnamese Generals and the 'Best and the Brightest'—the Rusks, the McNamaras, the Rostows and the still servile American press that surrounded a hapless LBJ in which we embedded the poetry and prose of the American avant garde."

For additional images from some/thing's Vietnam issue, including the cover's first take and the issue's table of contents, visit the Observatory archive at Design Observer; for more information on Radical Coherency, visit the book's UCP page here.

March 01, 2011

Riley's Order

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By all accounts, Atsuro Riley is having a banner year. Just this week, Romey's Order, Riley's first collection (voiced by the invented boy-speaker named in the book's title) was one of five books nominated for the inaugural Believer Poetry Award. The poet, the son of an ex-serviceman father and a Japanese mother, was raised in rural South Carolina and his work bears the unmistakable imprint of the local Southern idiom. In Romey's Order, Riley's poetic language, with its frequent syllabic stresses and percussive compounds, both clangs and languishes in vivid descriptions of lowcountry life.

Riley is no stranger to praise, though—or to the varied attentions of the American literary community. Previously the recipient of a Pushcart Prize, Poetry magazine's Wood Prize, and the Witter Bynner Award from the Library of Congress, Riley added the Kate Tufts Discovery Award to his accolades just this past January. An early review by Dominic Luxford in the Believer's October 2010 issue remembers how all of this first came to be:

In December of 2001, Atsuro Riley stepped onto the poetry scene, seemingly from out of nowhere, with a nearly perfected style. These were poems you would expect at the height of a poet's career, poems in which previous efforts were transcended and everything mysteriously came together. Almost ten years later, Riley has released one of the most exciting and distinctive debut collections in years.

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Romey's Order has been praised by Dana Jennings in the New York Times as "a stunning first book of poems," singled out by Peter Campion in Poetry as "astonishing and original," and summarized thusly by the Dallas Morning News:

"The pleasures of Romey's Order are wondrous and manifold."

Riley maintains a website for the book which features readings of many of the poems, available via steaming audio or free download. Listening in this afternoon, the experience was much as you might expect: part Hopkins, part Heaney, aurally hypnotic, a bit surreal, and at the same time, so perfectly attuned to the particular rhythms of that local idiom that it seemed entirely otherworldly. We recommend you have a listen.

February 28, 2011

The Academy of Ebert

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While recovering from watching an Academy Awards broadcast helmed by a blasé multiplatform performance artist or two, we got to thinking about Chicago's own cinematic rex. Or rather, he got us thinking, with a simple Tweet stating the obvious: "Is James Franco the first PhD candidate to host the Oscars?"

Of course, we thought! This is probably the only time the Oscars have featured a host who may or may not be a regular at the Beineke Library. But in the middle of trying to read James Franco as a cipher for contemporary subjectivity—whose Method is this? Schneeman, not Strasberg, right?—we had forsaken simplicity. As ebertchicago had so aptly advanced in 140 characters or less:

Whoa. The Academy met the academy.

But Roget Ebert has long delivered pithy bites of criticism unflinchingly avoidant of the kind of postmodern meta-analysis James Franco probably delivers in his seminar papers. Ebert the man, like Ebert the Twitter feed, requires no introduction. In spite of this, a recent playbill for the Chicago Symphony Orchestra's Friday Night at the Movies tribute admirably attempted one:

Through his decades of Pulitzer Prize-winning film criticism, groundbreaking television work with Gene Siskel, acclaimed yearly film festival, and now his popular blog and Twitter feed, Ebert has assumed a place in American culture that has made him, as Forbes magazine declared, "the most powerful pundit in America."

Indeed, Ebert's observations—whether advanced in several print collections (including The Great Movies III), advocated via a series of television programs (At the Movies, just launched nationally on PBS), opined on his popular blog, or cast in rapid fire captions on Twitter—continue to wow us with a lean directness that yields much meatier insights.

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And in the world of Web 3.0, ebertchicago is no exception. If Franco's weirdly hallucinogenic Jim Stark-as-Troy-in-Reality Bites performance weren't entertaining enough in a night that jumped the generational shark, Ebert's live-tweeting of it sure was:

I hope James Franco does better on the oral exam for his PhD.

They should go back to using writers for the opening remarks.

Be honest now. Did the show open[ing] remind you of a Chamber of Commerce youth achievement banquet?

If James Franco were announcing the arrival of the Four Horsemen of the Apocalypse, he would add, "Whatever."

Add Our Lonely Academic's Critical Flameout to the Ebert oeuvre: one that ranges from The Third Man's zither music and the Corleone family's lost Americana to the reasons why Deuce Bigelow probably isn't our European Gigolo par excellence. Or as the man himself said it best:

Urgent to producers: You're not running long. You're running slow.


February 01, 2011

Who Wrote the (free) (E)Book of Love?

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February: lovesick and lambs-wooled. We call you fair of face, fleet of foot (only 28 days, after all), foxy, Phlox Lombardi'd, and inclined to repeatedly listen to Jonathan Richman and the airing of grievances. Black History Month ushers you in, while Gilbert Gottfried's birthday Bears you Down. Amid all this, the bell tolls for thee: februum, after all, means "purification." Chinese New Year goes ka-ka-ka-kat and our presidents are remembered for birth or pluck. What luck, February, grand dame of winter. We'll take your lead and . . . turn to Southern California.

With all that in mind, let us proclaim February the month of a free ebook: Who Wrote the Book of Love?, Lee Siegel's fictional ode to an erotic coming of age.

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"Part of my plan," Mark Twain wrote in The Adventures of Tom Sawyer, "has been to try to pleasantly remind adults of what they once were themselves, and of how they felt and thought and talked." With the same motive, Lee Siegel has written what Twain might have composed had he been Jewish, raised in Beverly Hills in the 1950s, and joyously obsessed with sex and love.

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"Hilarious. . . . A delicious, page-turning memoir that spans those doctor-playing, sex-obsessed, hormone-drenched years from 5 to 15. It's witty, warm, terribly sweet in places, and there's never a dull moment on any single page. . . . Who Wrote the Book of Love? is not for the drear puritan. Yes, this charming book with so many laugh-out-loud sections, with its incurable nostalgia for youthful folly, is full of dirty thoughts, words, and deeds. But I wonder if a more innocent book has been written lately."—Chicago Tribune

In Who Wrote the Book of Love?, Siegel pens the tender tale of Love under the Sign of McCarthyism, replete with a Pat Boone soundtrack and a healthy mix of adolescent sexual hijinks and fear of nuclear annihilation (online excerpt available here). In keeping with Chicago's monthly ebook promotion, until February 28th, you have the opportunity to download this "novel" volume, praised by Time Out Chicago, Booklist, and Penn Jillette, for free.

"We were young," Augusten Burroughs began. "We were bored. And the old electroshock therapy machine was just under the stairs in a box next to the Hoover."

No matter how you choose to remember your childhood, we can't endorse Who Wrote the Book of Love? enough as perfect fodder for this month of purifying rituals, wilderness survival plans, and possible psychiatric measures.

Download your copy today.

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January 27, 2011

The Weekly Reader

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It's that time again: we accidentally left a printout near the copier on the 3rd of May 2010 (Goya reference not lost upon us!), only to find it still there this afternoon. With that melding of the Born-Oppenheimer Approximation in mind ("Monday, Tuesday, Wednesday born I was/Thursday's child"), let's again revisit the week that was:

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The Times Higher Ed profiled Kenneth J. McNamara's The Star-Crossed Stone: The Secret Life, Myths, and History of a Fascinating Fossil. Their verdict? "A scholarly but highly accessible book, peppered with stories of the archaeologists responsible for excavating sites containing fossils" which "skillfully mingles anecdote with hard evidence."

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Just days before the book was nominated for a National Book Critics Circle Award for Criticism, Susie Linfield's The Cruel Radiance: Photography and Political Violence was the subject of Jed Perl's thoughtful and challenging piece in the New Republic, where Perl commended Linfield's "natural appetite for photographic images" and her refusal "to be boxed in by any particular discipline or literary genre." What's all the fuss about? Excerpt here.

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In the Guardian, Ann Fabian's The Skull Collectors: Race, Science, and America's Unburied Dead was featured in the Birdbooker Report as "an interesting story" that "takes readers on a darkly fascinating trip down a little-visited but surprisingly important byway of American history."

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The just-released February/March 2011 issue of Bookforum includes reviews on two recent University of Chicago Press books: Rebecca Messbarger's The Lady Anatomist: The Life and Work of Anna Morandi Manzolini and James Attlee's Nocturne: A Journey in Search of Moonlight. Since both reviews are part of the print edition, you'll have to take our word for the praises below:

"Decaying corpses, flayed limbs, home laboratories—Rebecca Messbarger's new book has all the makings of a horror story. . . . Messbarger draws on her deep knowledge of the period as well as on a rich trove of archival materials to make a strong case for her subject's exceptional status as both artist and anatomist."

"For Attlee, the power of moonlight is not so much what it allows us to see as what it allows us to look away
from. . . . When we undermine the dominance of sight, we remember how to feel our way through the world and encounter a lost intuition."

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Michael P. Jeffries, whose book Thug Life: Race, Gender, and the Meaning of Hip-Hop just made its debut, has a thoughtful piece up at the Atlantic entitled, "Is Barack Obama Really the Hip-Hop President?" With a nod to Young Jeezy, multiple subjectivity, and Dreams from My Father, Jeffries interrogates the "sloppy racial reasoning that fuels pop-cultural romanticism."

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Annelise Riles, author of the forthcoming Collateral Knowledge: Legal Reasoning in the Global Finance Markets, made the front page of today's Huffington Post with a column offering an anthropologist's perspective on market reform. Like what you read? Check out her Collateral Knowledge blog here

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Jeffrey J. Kripal, author of Authors of the Impossible: The Paranormal and the Sacred has a wonderfully nerdy piece up at Boing Boing on (echo? echo?) on the paranormal and popular culture. Arthur Koestler, Buddhist temples, the Johnson space station, superheroes, psychedelic tea, and a touch of sophistication, oh my!

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Thomas DaCosta Kauffmann's Arcimboldo: Visual Jokes, Natural History, and Still-Life Painting was reviewed in Toronto's National Post. The reviewer's verdict on Arcimboldo? "He was easily the oddest damn artist of the whole Renaissance." On the book? "Kaufmann, as a good historian, wants us to understand the Arcimboldo his contemporaries knew him."

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And finally—Academically Adrift: Limited Learning on College Campuses continues to ride the warp and weft of the World Wide Web. We've touched upon some of its successes here and can only add: if it was once the Summer of Hayek, can this mean that we've finally reached the Winter of Our Discontent?

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January 26, 2011

Sandra M. Gustafson: A Civil and Deliberate Politics

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On the heels of last night's State of the Union speech, which saw President Obama addressing a newly divided Congress, and amid the varied responses, rebuttals, and interpretations that have emerged, we asked Sandra M. Gustafson, author of the forthcoming Imagining Deliberative Democracy in the Early American Republic to weigh in on how deliberation was shaping the current political climate. Gustafson digs deep into Obama's rhetoric, connecting it to several speeches written during his presidential tenure, as well as early Congressional debates that shaped our civic discourse, nineteenth-century American literature, and the recent events in Tucson. Read Gustafson's compelling take below:

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In a recent op-ed published by the New York Times, Joanne B. Freeman provides a chilling background for reports that, in the wake of the Tucson shootings earlier this month, several lawmakers planned to begin carrying guns. Freeman's article relates the little-known story of the violence that disrupted Congressional debates in the years leading up to the Civil War. In those years legislators threatened and sometimes attacked one another with guns, knives, and canes. But there is another and more hopeful side to this history.

James Madison championed deliberation as a central feature of the government created by the United States Constitution, and in the years after the nation's founding many writers and public figures worked to make the ideal of deliberation into a reality. No public figure contributed more to this effort than Massachusetts Senator Daniel Webster, who in his speeches to Congress repeatedly returned to the ideals of republican self-governance that Americans of his day associated with Cicero. These efforts became more urgent following the election of Andrew Jackson, who for the first time brought frontier culture into the White House. Best known for embodying a particular version of American democracy (one identified with giving white men the vote regardless of property qualifications), Jackson also contributed to a political climate of conflict and violence that was most apparent in the removal of Native Americans from their homeland and the escalating tensions over slavery.

Webster's effort to make American civic discourse increasingly deliberative is nowhere more apparent than in an 1830 speech known as the Second Reply to Hayne—an address that continued to be widely taught in American schools well into the twentieth century and that has long been celebrated for its ringing proclamation, "Liberty and Union, now and forever, one and inseparable!" The Webster-Hayne debates in the Senate involved competing regional alliances, economic programs, and interpretations of the federal system. Both sides of the debate claimed to be perpetuating the values of the nation's founders. As a proponent of Henry Clay's American System, Webster argued that public lands should be administered for the good of the nation. He criticized Hayne and by implication, Hayne's fellow South Carolinian, Vice President John Calhoun, the major exponent of nullification, for putting local interests over national ones. Like Calhoun, Hayne argued for a loose and soluble federal system which gave priority to discrete local needs, such as the protection and expansion of slavery, and did not attempt to manufacture a vision of the good of the whole.

Webster put particular emphasis in his address on the deteriorating conditions of debate generated by the nullification movement. He charged that over the previous two days, Hayne had touched on a wide array of topics with the single exception of the public lands—to which he had "not paid even the cold respect of a passing glance." Not only had Hayne been disrespectful to the Senate by ignoring the subject of the resolution, he had been rude to Webster personally, refusing his northern colleague's request to delay the debate because Hayne had "something rankling" in his heart and because "he had a shot . . . to return, and he wished to discharge it." Webster mocked Hayne's rhetorical violence, observing that "if nobody is found, after all, either killed or wounded, it is not the first time, in the history of human affairs, that the vigor and success of the war have not quite come up to the lofty and sounding phrase of the manifesto." He then contrasted Hayne's anger toward him with his own even temper and respectful treatment of his colleague. The Senate, Webster continued with a rising emphasis, is "a Senate of equals, of men of individual honor and personal character, and of absolute independence. We know no masters, we acknowledge no dictators." The floor of the Senate was not the arena for rhetorical contests but "a hall for mutual consultation and discussion." Throughout his lengthy address Webster repeatedly criticized Hayne for fostering "party abuse and frothy violence" and for claiming that the Democratic Party to which he belonged was "the true Pure, the only honest, patriotic party."

Webster further contested Hayne's interpretation of the Constitution, which held that state legislatures could declare federal laws unconstitutional. In this view, the federal government was based upon a compact and thus was not a national state in the full sense of the term. Webster insisted that the sovereign people, and not the states, authorize the federal government. In a famous passage that Abraham Lincoln later echoed in the Gettysburg Address, Webster insisted that "It is, Sir, the people's Constitution, the people's government, made for the people, made by the people, and answerable to the people." Nullification theory destroyed the Constitution, undermining the government until it became merely "a collection of topics for everlasting controversy; heads of debate for a disputatious people." Webster explained the nullifiers' capacity to reduce the federal government to powerlessness as a function of the way the human mind is constituted. In a controversy, Webster suggested, both sides of the argument appear "very clear, and very palpable, to those who respectively espouse them; and both sides usually grow clearer as the controversy advances." Webster warned that extreme polarization of the sort fostered by Hayne's militarist rhetoric would lead to the real violence that Freeman describes.

Webster was not the only voice calling for more mutually respectful public debates. Such appeals occurred in unexpected places, such as the frontier novels of James Fenimore Cooper. The Last of the Mohicans, which appeared just four years before Webster's speech, contains plenty of violence, but it also includes a great many scenes of respectful consultation and thoughtful decision making, notably between Natty Bumppo and his Delaware companions. Cooper bluntly observes of one such scene that "the most decorous christian [sic] assembly," even a collection of "reverend ministers," "might have learned a wholesome lesson of moderation from the forbearance and courtesy of the disputants." Another frontier voice, that of David Crockett, used humor rather than violence as a means to challenge opponents, showing how it could be used to create strong social bonds that foster the common good. When Crockett served as Representative from Tennessee, he publicly broke with Jackson over his land and Indian policies and allied himself with Daniel Webster and his associates. The words of Webster, Cooper, and Crockett offer a striking reflection on the road not taken in the political struggle over national expansion and slavery.

The State of the Union speech last night moved the United States further down the road toward the civil and deliberate politics that Webster and others envisioned. Recoiling from the violence in Tucson, rather than brandishing guns at one another, many legislators chose to sit with members of the other party in an effort to foster greater comity in what has been an unusually polarized Congress. Observers noted the change that this seating arrangement made in the tone of the event, which was less boisterous and partisan, more thoughtful and deliberate than in years past. President Obama contributed to that tone by stressing the themes of civility and consensus-building which have characterized his political message since he rose to national attention with his 2004 speech to the Democratic National Convention, where he memorably said "there is not a liberal America and a conservative America—there is the United States of America." The proposals in his speech last night drew from both liberal and conservative agendas in a pragmatist effort to elicit the best ideas from both sides to most effectively address national concerns.

It was in this spirit that he opened his speech with an echo of the 2004 address that launched his national career, as well as with an acknowledgment of his moving tribute to Christina Taylor Green, the nine-year-old victim of the Tucson shootings, whose family sat in the gallery next to Michelle Obama:

"We are part of the American family. We believe that in a country where every race and faith and point of view can be found, we are still bound together as one people; that we share common hopes and a common creed; that the dreams of a little girl in Tucson are not so different than those of our own children, and that they all deserve the chance to be fulfilled."

This description of a national family, and the subtle reference to a young girl's untimely death, allude to another classic work from the antebellum United States: Harriet Beecher Stowe's anti-slavery novel Uncle Tom's Cabin (1852), in which Little Eva dies because of her deep attunement to the sufferings of the slaves, which, she says, sink into her heart.

This is not the first time that the president's rhetoric has evoked Stowe's novel. In the conclusion to "A More Perfect Union," his speech on race in America delivered in March 2008, Obama told the story of a young campaign worker named Ashley whose commitment attracted an elderly black man. The story of this unlikely pair resonates with the powerful connection between Little Eva and Uncle Tom. As Obama noted then, "that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children." The civil and deliberate tone that Congress and the President set at the State of the Union address will not by itself solve the national problems that he outlined. But the moment of recognition of a shared set of goals can help foster the spirit of cooperation and compromise with which it is necessary to begin.

Sandra M. Gustafson is a professor of English and American Studies at the University of Notre Dame. Her book Imagining Deliberative Democracy in the Early American Republic will appear this spring from the University of Chicago Press.


January 20, 2011

My Zombie, My RSS: Our Mutual (Automatic) Friend

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We must admit that a recent blog post by Press author Andrew Piper (whose Dreaming in Books: The Making of the Bibliographic Imagination in the Romantic Age garnered this year's MLA First Book Prize and generated a rich Booklog of related ephemera) on automated friendships has us thinking.

Piper, who specializes in the intersection of bibliographic and literary communication, from the eighteenth century forward, posted an anticipatory take on Web 3.0 (which, you might argue, may or may not have already arrived) and whether or not the quality of "friendship" will ultimately qualify the information we take in from the socially hotwired interweb.

In light of Chuck Klosterman's recent NYT's piece "My Zombie, Myself: How Modern Life Feels Rather Undead" ("The internet reminds us of this everyday"), Piper frames our contemporary dilemma:

But when you have 500 friends, or follow on average 400 twitter streams per day, is friendship still the best category to think about reading and the exchange of information? The push to make the selectivity of information more automated—algorithms of aggregation, much like Amazon does now with book titles—is likely to show up soon in the world of social networking. It raises the interesting question: what kind of sociability is quantified sociability? "Calculation" of course was precisely the value that was not supposed to belong to "friendship."

Interesting stuff. Though we're not entirely certain if digital finesse is the appropriate conduit to rehumanize our relationships (are we already post-apocalypse?), the thought that there's a paradox at work between emotional and technological intimacy (and their varied returns) is enough to make us a bit more alert when The Waking Dead finally shows up in our automated Netflix on Demand preferences—

"Suspenseful Dark TV Shows that Engender Debate about whether or not Modern Life is a Limit Experience."

To keep up with all things Andrew Piper, check out The Book Report here.

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Top Five or Ten: The pithy plinth of Real Science

Occasionally we find ourself a humanist on the moon here at the Chicago Blog, though not without sensitivity towards our more rarefied friends who yield to Aristotle and the laws of nature. Scientists: those chroniclers of phenomena and behavior with interesting Kepler tattoos and jokes about Karl Popper and inductivism. We kid? But we do wish to point out the interesting—and complicated—space that emerges when works in the history and philosophy of science meet the much-charted forms of the contemporary book review and author interview. Perhaps exemplified no better than in the call-in public radio talk-show (cited below!), this realm of scientia curiosa abets a natural TOP FIVE OR TEN list of highlights and lowlights in reviews and 'views, recently registered. Onward!

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"It sounded a bit like Maria was on the line from Mars."

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From a live, call-in interview on Newstalk Ireland with Maria D. Lane, author of Geographies of Mars: Seeing and Knowing the Red Planet (full podcast available here)

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"Are you of the opinion that one of earth's magnetic poles might have been tidally locked to THE MOON many, many years ago?"

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From Ronald T. Merrill's recent appearance on Science Friday's (with Ira Flatow!) "The Poles, They Are A Changin'" discussing Our Magnetic Earth: The Science of Geomagnetism

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"One of the defining books (though this is the revised edition to the first version) in the history and sociology of science. Probably can read this in relation to some follow-up articles in 'Essential Tension.'"

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From the blog Unquiet Mind of an Academic Libertine, in which a PhD student preps (annotations!) for her field list in science studies with Thomas S. Kuhn's The Structure of Scientific Revolutions

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"Such provocative findings, and Winsberg's exceptionally readable account of the reasoning that led him to them, will interest many general readers as well as scientists and philosophers of science."

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From Richard C. J. Somerville's Science review of Eric B. Winsberg's Science in the Age of Computer Simulation (a great von Neumann microhistory, to boot!)

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"Readers of this pluralistic narrative are left with a revitalized appreciation for scientific virtues: why they mattered in late modern technoscience and why they continue to matter in the world to come."

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From a review of Steven Shapin's The Scientific Life: A Moral History of a Late Modern Vocation on the aptly named blog The Bubble Chamber ("Where history and philosophy of science meet society and public policy")

Additional interviews with Shapin about the book are available here and here

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And one more, perhaps unrelatedly? A grain of salt (unscientifically) tossed over the shoulder:

"Even if the open windows of science at first make us shiver after the cozy indoor warmth of traditional humanizing myths, in the end the fresh air brings vigor, and the great spaces have a splendor of their own."—Bertrand Russell

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January 18, 2011

(Academically) Adrift on the Web

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Sometimes information clicks. Like the success of pink dresses on the red carpet outside of the Golden Globes (allow us—chagrin, we know—that cultural comparison), you can't anticipate how new scholarship, when produced, might take off and traffic through the usual spheres of commerce and the circuitry of Web 3.0. With that in mind, we couldn't be more fascinated by the explosive debut today (surprising findings in tow) of Richard Arum and Josipa Roksa's Academically Adrift: Limited Learning on College Campuses.

The Chronicle of Higher Education places the book in profile in a four-part (I II III IV) series ranging from commentary and news analysis to a more targeted study, including an excerpt from the book itself.

As the Chronicle summarizes:

In the new book, Mr. Arum and his coauthor—Josipa Roksa, an assistant professor of sociology at the University of Virginia—report on a study that has tracked a nationally representative sample of more than 2,000 students who entered 24 four-year colleges in the fall of 2005.

Three times in their college careers—in the fall of 2005, the spring of 2007, and the spring of 2009—the students were asked to take the Collegiate Learning Assessment, or CLA, a widely-used essay test that measures reasoning and writing skills. Thirty-six percent of the students saw no statistically significant gains in their CLA scores between their freshman and senior years.

And that is just the beginning of the book's bad news.

At the NYT's blog "The Choice," Jacques Steinberg's post, which synthesizes Arum and Roksa's research in light of findings from the National Survey of Student Engagement, has already received over 70 comments in just a few hours. In addition, USA Today opened their Education section with commentary on the book, offering the following lede:

Nearly half of the nation's undergraduates show almost no gains in learning in their first two years of college, in large part because colleges don't make academics a priority, a new report shows. Instructors tend to be more focused on their own faculty research than teaching younger students, who in turn are more tuned in to their social lives, according to the report, based on a book titled Academically Adrift: Limited Learning on College Campuses.

In a much trafficked post, Inside Higher Ed hones in on one of the book's key points: "The main culprit for lack of academic progress of students, according to the authors, is a lack of rigor." The Huffington Post continues in this vein:

The study, an unusually large-scale effort to track student learning over time, comes as the federal government, reformers and others argue that the US must produce more college graduates to remain competitive globally. But if students aren't learning much, that calls into question whether boosting graduation rates will provide that edge.

"It's not the case that giving out more credentials is going to make the US more economically competitive," Arum said in an interview. "It requires academic rigor. . . . You can't just get it through osmosis at these institutions."

But how do you know when a scholarly book has really gone viral? Two recent reviews from Vanity Fair and Gawker (respectively) place Academically Adrift's findings in a bit more vernacular light:

In a crushing exposé of the heretofore secret society known as "college," a recent book by sociologists Richard Arum and Josipa Roksa reveals precisely what parents, grandparents, and anti-intellectual naysayers have long feared: university students spend nearly five times as much of their day in bed, playing Frisbee golf, and updating their Facebook statuses as they do attending class and studying.

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To succeed in America, you must get a college degree. To get a college degree, you must go into a soul-crushing amount of debt. And what do you get for all that money? Not learning. College kids don't learn stuff.

No matter your thoughts on the particularities of what Arum and Roksa's findings truly reveal—who to blame, how to adjust, and what next to to further our core understanding—even the book's index presents a faceted take on the dynamics of undergraduate education ("e-mail correspondence, time spent on" and "student culture; and disengagement compact between faculty and students"). For more information on the book, check out its UCP page here.

January 12, 2011

Thousands of (Free) Broadways

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Have you heard about our free e-book of the month? We've already Danced with Anthony Powell, schooled our Bourgeois Virtues, and even evaluated the Best of Roger Ebert.

January, christened by Janus, the god of the doorway, what a cruel and miserly Home Depot construction project you've turned out to be! Inches of snow, bolting us over into the new year on January 1, the Feast of the Circumcision (I could not make this up). Wulf-monath! Wolf month! I wait for your Burns Night (January 25th) and ponder a month sanctioned National Thank You. No, no: thank you.

In the midst of this, seeking the companionship of a book, I look for verse or reckoning:

The English critic William Empson's insight into pastoral is that the need to invent untroubled perfection always springs from anxiety: from suppressed loathing or dread. The dream of ease may be a denial of the nightmare, and therefore by implication a shadowy acknowledgment of it. In a culture notionally built on speed, change, mobility, and expansion, the thought of a quiet, human-scale community has been comforting—a half-real, half-invented shelter, refusing to explode under the successive historical pressures of slavery, economic depression, European war, technological change, imperial enterprises, and global missions, all the violent contradictions of clinging to a complacent provinciality while hurtling forward into the modern, the postmodern, or whatever comes after that.

Join me in downloading our free ebook for January: Robert Pinsky's Thousands of Broadways: Dreams and Nightmares of the American Small Town (available through January 31st).

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Pinsky offers a provocative take on the relationship between artists and small-town America. He explicates quotations from Cather, Faulkner and Twain, as well as scenes from filmmakers like Hitchcock and Sturges, and reminiscences about his own upbringing in Long Branch, NJ.New York Times Book Review

Since the death of Robert Lowell in 1977, no single figure has dominated American poetry the way that Lowell, or before him Eliot, once did. . . . But among the many writers who have come of age in our fin de siècle, none have succeeded more completely as poet, critic, and translator, than Robert Pinsky.Nation

**

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January 06, 2011

The week that wasn't quite

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Oh, Thursday. It's ungodly early and we're transcribing mid-flight en route to the Modern Language Association's annual meeting. We already can't shake the strange combination of Brian Eno's "Thursday Afternoon" and a haunting recollection of the theme songs from late 1980s television programming—it must be the promise of Los Angeles. What does a Cat Paint photograph of the Rockies look like, you might wonder?

We're a little less pithy with the fog of latte brain, but there's a lot to report from late-arriving 2010 wrap-ups and more recent reviews, so with the usual nod to almost the end-of-the-week ennui, on we go:

Stephen Greenblatt's new collection of essays Shakespeare's Freedom saw its fair share of attention as we ushered in the new year. The Times Literary Supplement gets us started:

In Shakespeare's Freedom, however, Greenblatt engages in a more challenging and potentially rewarding exercise: to seek in Shakespeare's writings for reflections of the evolving thought processes of the dramatist's "formidable intelligence" in relation especially to the concept of freedom. It is good, at a time when there is a danger of seeing Shakespeare too exclusively as an entertainer, to find an acknowledgment of the intellectual powers that pervade his work, and Greenblatt brings his formidable critical expertise to bear on the writings.

The New Statesman nods to Greenblatt as "one of America's most elegant and inventive literary critics," and further acknowledges the "great pleasure" to be had in watching a contemporary master wax on a topic so broad as to encapsulate "beauty, hatred, authority, and autonomy."

Says the Financial Times, in a soundbite suitable to both author and subject:

The book's real lesson is Shakespeare's awareness of the human condition in all its complexity. He grappled with the absolutes of his age, yet his art appeals to timeless human concerns.

An excerpt from Shakespeare's Freedom is available at the book's University of Chicago Press page here.

**

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In another December review, the Guardian commends Kenneth J. McNamara's The Star-Crossed Stone: The Secret Life, Myths, and History of a Fascinating Fossil (excerpt here):

McNamara's vision is even broader than that: using our knowledge of early habits of fossil collecting, he explores the evolution of the human mind itself, drawing striking conclusions about humanity's earliest appreciation of beauty and the first stirrings of artistic expression. Along the way, the fossil becomes a nexus through which we meet brilliant eccentrics and visionary archaeologists and develop new insights into topics as seemingly disparate as hieroglyphics, Beowulf, and even church organs.

**

The January-February issue of American Scientist devotes a lengthy feature profile to Andrew Pickering's The Cybernetic Brain: Sketches of Another Future, profiling this original exploration of the lives and works of six key figures from the British cybernetics community, including Gregory Bateson and R. D. Laing, in a piece that challenges and engages the book's aims and ends.

**

On to the Society for Psychical Research! Jeffrey Kripal's Authors of the Impossible: The Paranormal and the Sacred, his latest interdisciplinary foray into philosophy and religion, was recently reviewed in the December issue of the Times Higher Ed:

Kripal's goal is different; he wants to open readers' minds to the possibility that evidence for the supernatural may indicate that we need to rethink our basic beliefs about the nature of subjective and objective reality. What would our world look like if telepathy really existed? Or if the evidence for UFOs, or sightings of the Virgin Mary, was convincing enough to appear not as the delusions of the few but rather the reality for all of us?

**

Two University of Chicago Press books snuck into a couple of late-arriving Best of the Year and holiday gift-giving guides. Jonathan Yardley recapped his admiration for Harvey G. Cohen's masterful biography Duke Ellington's America in the Washington Post, while the Chicago Tribune's Julia Keller called out Ronald T. Merrill's Our Magnetic Earth: The Science of Geomagnetism as a "fascinating explanation of that mysterious force" perfect for "a self-described geek drawn to science books like an iron filling to a magnet."

**

And finally: Susie Linfield's The Cruel Radiance, a mesmerizing take on the photography of violence, was reviewed this past week in the Wall Street Journal, alongside a Q & A with the author. In both the book and the interview, Linfield examines the history of photography and its critics, which is briefly captured in one of her responses to the WSJ below:

Your book suggests that many photography critics don't really like the medium.

I think they care about photography and the effect they think it's having on the public. But they are certainly not fans in the way that Pauline Kael was with movies or Greil Marcus was with music. Their stance is being disapproving of how normal people use photography. Susan Sontag was very good at pointing out the ways in which photos can manipulate and fail to tell us the complete histories of events they document. But the valuable aspect of photography and the ways it calls up emotional reaction in us—I think all of that Sontag was oblivious to.

**

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December 22, 2010

Another year, in memoriam

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The holidays always have the potential to be a little overwhelming, and in the rush to welcome the latest trends and advances—quite notable this past year, from growing ebook audiences to newly digitized archives—occasionally we miss the opportunity to acknowledge the losses that have also defined our year.

We'd like to take a moment to reflect on the very recent passing of two members of the University of Chicago Press community.

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Muzaffer Atac (1931-2010) was one of the founding scientists of the Fermi National Accelerator Laboratory and longtime head of Fermi's detector development group, all while working simultaneously as a physics professor at the University of California, Los Angeles, and the University of Texas at Dallas. In a career that spanned 40 years of service with the Department of Energy, Professor Atac played an integral role in the history relayed by Lillian Hoddeson, Adrienne W. Kolb, and Catherine Westfall's Fermilab: Physics, the Frontier, and Megascience. Fermilab uses the backdrop of the cold war and captures the real human dramas played out by Atac and his colleagues at the cutting edge of science in the twentieth century (you can have a peek at Atac's powerful legacy via a website devoted to the book here).

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Across the ocean, we also mourn the loss of Press author and one of France's leading scholars of Greek civilization and language, Jacqueline de Romilly (1913-2010). De Romilly was not only the first woman named a professor at the Collège de France, but also a lifelong champion of the humanities and a specialist on the historian Thucydides and the Peloponnesian War. In 1985, she authored A Short History of Greek Literature for the University of Chicago Press, which was translated by Lillian Doherty. De Romilly was the first woman elected to the Académie des Inscriptions et Belles-Lettres and became only the second woman admitted to the Académie Française.

From the New York Times's obituary:

Her election to the Académie Française in 1988 came eight years after the election of the novelist Marguerite Yourcenar, the first woman admitted as an "immortal." She seized on the occasion to argue for the value of literary culture, which she warned "may well be as endangered as the fauna of the oceans or the water of our rivers," and the importance of classical languages.

Farewell to Professor Atac and Professor de Romilly, whose insights and accomplishments we'll keep close at hand in the years to come. And farewell from the Chicago Blog to 2010. See you in the new year—

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December 21, 2010

The Collectors

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Polycrates of Samus, Pisistratus (the tyrant of Athens), the real-life cast of the television program Hoarders, King George the Fifth (philatelist), Jay Leno, the curators of the British Lawnmower Museum—certain people have been known to collect a thing or two. We recently schooled ourselves on the Freudian psychopathology behind collecting, and though we'll spare you our findings, suffice to our cultural obsessions with objecthood doesn't seem in danger of disappearing any time soon. Or does it?

"A centre of European culture and a repository of the Western tradition that escaped Hitler and survived the Blitz may finally be destroyed by British bean counters."

That's from a recent article in the NYRB about the Warburg Institute and its breathtakingly recondite offerings from the once-private collection of Aby Warburg (1866-1929), cultural and art historian, patient of Ludwig Bingswanger, and observer of the Hopi snake dance. As the Independent reports, the Warburg Institute might be foisted from its home at the University of London due to an increase in rent, which puts much of its collection either in peril or at the liberty of the University's Dewey Decimal system. Warburg organized everything according to "good neighborliness"—we could not love this more if we made it up in our own short fiction. Hopi snake dance and astrology, sigh. Aby Warburg and Patti Smith: a running list of Chicago Blog fascinations, if you're keeping track.

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"Know then thyself, presume not God to scan; The proper study of mankind is man." —Alexander Pope

The object stares back. Marshall Poe opens a recent interview with Ann Fabian, author of a book about another sorting of objects, The Skull Collectors: Race, Science, and America's Unburied Dead, with Pope's quotation from An Essay on Man (1733). The Skull Collectors considers the burgeoning nineteenth-century "science" of crainiology (Melville, we're looking at you and remembering Ishmael tracing fingers on bone) alongside the battle dead of the Civil War, campaigns against indigenous peoples, global history from conquered places, and the tale of Philadelphia naturalist and skull collector Samuel George Morton.

Fabian was recently the featured author on the literary site Rorotoko, where she began her own short essay about the book with simple enough questions:

"I was curious about the skulls. Whose? Why?"

Moving beyond the poor science involved in Morton's theories of racial hierarchy, Fabian uncovers deeper stories of the dead whose skulls he collected—this is the opposite of Warburg's "good neighborliness," but just as pressing in terms of context. Dead bodies matter. As Fabian says, much more adroitly:

The dead had roles to play in anchoring communities in tie and place. . . . Skull collectors liked to boast that they were not tied down by the superstitions that hobbled ordinary men. Collecting helped them imagine themselves as men dedicated to science.

And imagination takes us back to Warburg again—the relationship between science and objects and collecting, that hybrid art shaped by the materiality of our own bodies and days.

For more information on Ann Fabian's The Skull Collectors, visit the book's UCP site here.

And for a photograph of Eugene Boban, official archaeologist in the Mexican court of Maximilian, dealer of antiquities, and auctioneer of more than one fake Aztec crystal skull:

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December 20, 2010

The week that was and oh, what a week it was!

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It slipped through our fingers like sand through the hourglass! We nearly fainted with the outpouring of yearly best-of lists and insightful mentions. We're too overwhelmed to keep everything under wraps until Thursday next—we offer the below, with humility for the tardy appearance of this post and fervor for the warp and weft of a wrap-up of that week that was:

"This must be Thursday. I could never get the hang of Thursdays."

The Boston Globe reviews The Bourgeois Dignity: Why Economics Can't Explain the Modern World, our most recent offering from the "outrageously prolific and always fascinating" economist and writer, Deirdre N. McCloskey. "The latest chapter in what has to be one of the most interesting scholarly careers in America today." We agree!

Anthony Powell's A Dance to the Music of Time finds worthy mention at the Atlantic's "The Best Book I Read This Year" series. "It's a particularly interesting book to read in one's twenties." Hey, we remember when we wrote at the Atlantic in our tw—wait, the Atlantic (Monthly)? Er, nevermind. That ship has sailed, Christopher Cross. That ship has sailed.

Jonathan Messinger commends Larry Bennett's The Third City: Chicago and American Urbanism with a solid tagline in Time Out Chicago—"a fascinating portrait of the city."

Berggasse 19: Sigmund Freud's Home and Offices, Vienna 1938, The Photographs of Edmund Engelman. We published it in 1976! It's one of the Art Newspaper's Best Books this Year! Better grab a copy fast before Doc Brown rewires the DeLorean to go BACK TO THE FUTURE!

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Note to self: nuns still going wild. See here and here (a charming interview in the Boston Globe with Nuns Behaving Badly author Craig Monson).

The Chronicle of Higher Education is just as excited as we are about Nicole R. Fleetwood's Troubling Vision: Performance, Visuality, and Blackness. Fleetwood, an American studies scholar at Rutgers University, analyzes a persistent presumption in American culture: that seeing blackness is problematic.

Do you follow the Millions and their "Year in Reading" feature? If you do, you've already seen Seth Mnookin drop Richard Stark's Parker novels as a worthy pursuit for your addictive tendencies and/or thief/antihero fixation. If they're good enough for James Franco, then truly: what more do you need?

Rebecca Messbarger, author of The Lady Anatomist: The Life and Work of Anna Morandi Manzolini, was recently featured in an extended profile devoted to her research and ideas at the Washington University site. As if her study of one of the Enlightenment's most renowned anatomical wax modelers and burgeoning feminist icons couldn't get more interesting, Messbarger has her own story to tell: "I should have been a doctor," she says. "I love reading anything about anatomy. I get so excited about it. I'm the person at the cocktail party who can't stop talking about their work." Three cheers, Rebecca!

Looking for gifts for Your Father, The Architect (film reference sleight of hand)? The San Francisco Chronicle recommends Blair Kamin's Terror and Wonder: Architecture in a Tumultuous Age (excerpt here), while the Wall Street Journal endorses Stanley Greenberg's Architecture under Construction (image gallery available here).

And finally, Ruth Franklin praises Robert K. Elder's "extraordinary" Last Words of the Executed for The Read's "Books I Missed" column at the New Republic.

Did I miss anything?

December 10, 2010

The Ballad of the Lonely Marketeer

'Twas the night before editing class, when all through the house,
Not a Tumblr was stirring, not even about Leo Strauss.
Our Manual was hung by the Craigslist chair with care,
In hopes that substantive freelance projects soon would be there.

Its semicolons were nestled, all snug in their beds,
While visions of in-line text citations danced in their heads.
And yoga instructor partner in his 'kerchief, and I in my cap,
Had just settled our auto-insurance claim before a between blogging nap.

When from the publicist in Reference Division there arose such a clatter,
I sprang to The Chicago Manual of Style to see what was the matter.
Away to my (still standing!) 2006 MacBook Core-Duo I flew like a flash,
Tore open my freeware version of Word and threw up the sash.

The moon on the breast of Chicago's (seriously?) ten inches of snow,
Gave lustre to the bags of Fiery Hot Cheetos on the sidewalk below.
When, what to my wondering eyes should appear?
But a miniature CMoS, available for download here.

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With such masterful copyediting (what symphonic soundtrack? Mahler?),
I thought for certain it must be trademark Carol Fisher Saller.
More rapid than in our Online Q & A, the pithy one-liners came,
And mini-CMoS whistled, and shouted, and called them by name!

"Now, Reference! now, Bias-Free Language! Fair Use and Hyphenation!
On, Parallel Structures! on, UNICODE! XML and Electronic Publications!
To the titles of named podcasts! to the URL in the following sample!
Now dash away! Dash away! Dash away to the next example!"

(As useless master's degrees that before the student-loan aggregate fly,
When they first qualify for consolidation and mount to the sky.
To the top of the non-profit repayment plan the coursers they flew,
With the sleigh full of paperwork, and thanks to Ted Kennedy, too.)

And then, in a twinkling, I heard via production,
The prancing and pawing of a failed parallel construction:
As I tripped over my copy of Hopeful Monsters and turned to look
I thought: wish I'd ordered that damn free Powell ebook.

She was dressed all in teal, like a Scandinavian Ford Expedition,
Her warm red embellishments proclaiming "Sixteenth Edition."
This is a gratis download? Gosh, it's like when I donate to my TIAA-CREF.
She looks just like the full-sized CMoS—OMG! She's a PDF!

Her lowercase characters: how they twinkled! her spacing: how merry!
Her diacritics: like orchids! Her transliteration: like a cherry!
Her droll little folds drawn up like a bank account already spent:
I've figured it out. She's a Chicago Manual of Style mini-holiday ornament!

We celebrate Hanukkah and Xmas (the yogi and I), but really we're pagans.
Grammar's a universal gift, like marimekko or the songs of Donald Fagen.
You can hang this mini-CMoS on a globe or your holiday party sweater,
Embracing the avant-'90s? Send to Eddie Vedder.

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Her elocution is flawless, her diction spot-on.
She's perfect for Festivus—hey, kids, what's a sitcom?
A wink of her eye and a twist of her (Linda Blair reference) head,
Soon let me to know I had nothing to dread.

She spoke not a word, but went straight through the muck,
Writing opportunities daintily merged with conceptual art; what luck!
And laying her finger astride her dotted line,
Giving a nod, up the chimney (postindustrial metaphor?) she inclined.

She sprang to the Blue Line, incanting abbreviations like a psalm.
But will she read http://uchicagopress.tumblr.com?
I heard myself query, dazed like Thomas de Quincey post-opium poppy,
"I thought I'd be writing for the LRB, not generating marketing copy?"

Happy holidays from Chicago! Download your own Chicago Manual of Style mini-ornament here.

December 08, 2010

TRAFFIC: W. J. T. Mitchell and Tzvetan Todorov, Part III (Final Installment)

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What follows below is the conclusion of our inaugural installment of TRAFFIC, a series in critical dialogue with leading scholars from across the disciplines and the ideas that shape our world. Here, W. J. T. Mitchell (Cloning Terror: The War of Images, 9/11 to the Present) and Tzvetan Todorov (The Fear of Barbarians: Beyond the Clash of Civilizations) discuss Nick Ut's iconic image of the Vietnam War, the duty of humanities scholars, and the changing face of liberal democracies. Thanks very much for joining us—we hope you'll return for future conversations.

TRAFFIC, by the way, is taken from the Arabic taraffaqa, "to walk along slowly together."

Dear Tzvetan:

I have located the picture from the October 23rd New York Times, and it is, as you suggested, quite appalling. The little girl, having seen her parents killed in front of her by U.S. soldiers, is wailing in grief, while the figure of a soldier stands in the shadows outside the illuminated area where we see the blood-spattered child. I sometimes wonder how an embedded photographer can bear to take such a picture, which was clearly done at very close range in the immediate aftermath of this event. The picture also raises the question of the ethics of beholding. As James Agee put it so memorably in his commentary on Walker Evans's photographs of destitute sharecroppers:

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"Who are you who will read these words and study these photographs, and through what cause, by what chance and for what purpose, and by what right to you qualify to, and what will you do about it?"

The picture defies commentary of any interpretive sort; it is more like the direct transcription of a trauma in its naked, inconsolable appeal for pity and comfort. What it is doing in conjunction with a news story that tends to minimize U. S. responsibility while engaging in observations about the comparatively greater cruelty of the Iraqis toward their own people is—to me—completely inexplicable and quite shocking. For me, the picture is rather like that image that has become iconic of the Vietnam war—the 1972 photo by Nick Ut of a naked Vietnamese girl, her skin burned by napalm, fleeing from her burning village. I don't think this image will become iconic in the same way for a variety of reasons, but any American who sees it should, in my view, think long and hard about what has become of the United States. We are supposed to be a beacon of peace and liberty, but instead we have become the greatest purveyor of military violence in the world, with uncounted hundreds of bases scattered around the world, and two major wars in progress with no end in sight. This is not some accident of history, but reflects a fundamental pathology and pattern that can only lead to disaster for our nation. This picture, which is a product of a war fought in the name of every American citizen, should lead all of us to take a long look in the mirror.

Best wishes,
Tom

**

Dear Tom:

I gladly agree with your just remarks on the picture I mentioned earlier. It does remind me more of the Nick Ut photo of the running Vietnamese girl than the tortured prisoners of Abu Ghraib, and the presence of the photographer at that very moment is indeed somewhat problematic: in a way, he has become a part of this terrible event.

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I would generalize another remark of yours: I think not only American citizens but also those of the European states should "think long and hard about what have become" our liberal democracies. On the international scene we have adopted a kind of democratic messianism, i.e. the strategy of using military force in order to impose on distant countries the regime we consider most appropriate for them. On the internal front the very notion of common interest, implied by the democratic idea, seems to be fading away. This doesn't mean that the picture is entirely black, nor that in some distant place flourishes an idyllic utopia. In Europe as in the United States we live in pluralistic societies, by far preferable to China or Saudi Arabia; but in these societies antidemocratic forces have become stronger. I think that we, professionals of the humanities, should accept fully our role as educators, and use our capacities in interpreting—images, words, fictions, ideas—thus contributing to the defense of the values we cherish.

Yours,
Tzvetan

December 07, 2010

TRAFFIC: W. J. T. Mitchell and Tzvetan Todorov, Part II


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If you're just joining us, welcome to TRAFFIC: a new series hosted by the Chicago Blog that pairs leading critics and scholars from across the disciplines, often in conversation for the very first time. Welcome to Part II of our inaugural exchange, between Tzvetan Todorov, author of The Fear of Barbarians: Beyond the Clash of Civilizations (one of the Guardian's 2010 Books of the Year) and W. J. T. Mitchell, whose Cloning Terror: The War of Images, 9/11 to the Present, just published. Join Todorov and Mitchell as they discuss international media coverage of WikiLeaks and more below:


Dear Tzvetan:

Your linking of my image repertoire to Goya is very shrewd. The Hooded Man on the box curiously reminds some people of Goya's executioners and inquisitors—a strange reversal of the roles of torturer and victim. But I wonder what you think of the Christological echoes in this figure? To me, they seem unavoidable, but certain people have expressed resistance and skepticism, based on ethical concerns that this turns us away from the reality depicted in the picture. My answer is that there is a reality produced by the pictures in their reception that also needs study.

But the question I am most eager to ask you has to do with the concept of the the "historical uncanny," which to me is the spark that leaped between our two books. First, a purely personal thrill at the coincidence that we would publish books in the same year on the same list and on the same subject—the contemporary state of the war on terror. Perhaps it is not so surprising after all, given the importance of the subject, and the need to reframe it with the perspective of culture, civilization, and (in my case) images and metaphors. But I wonder how it strikes you to take your seminal discussion of the uncanny (in The Fantastic)—the literary genre that emerges between fantasy and the detective story—and test out its applicability to the very history we are studying. We say without hesitation that history discloses irony, tragedy, even farce (if Marx is right). Do you think there can be a properly historical uncanny? That is, moments when events produce suspension and transition between opposing interpretations, uncanny repetitions, coincidences, doubles, and the like? I see your figures of the civilized and the barbarian as avatars of these archaic double images, mirroring and opposing one another.

I would love to hear your thoughts on these questions.

Warmest regards,
Tom

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Dear Tom:

I was struck myself by the proximity and simultaneity of our two books. Even more so, maybe, if one can confront this closeness with what we were both doing a few decades ago. I believe both of us were much more "textually" oriented and we weren't exploring current political events (at least I wasn't). This simultaneous change cannot be purely personal—probably it is related to the transformation of our societies as well. This deserves reflection. . . .

To comment rapidly on your two questions: I can see quite well the resemblance of the Hooded Man with the crucified Jesus. I have a feeling that the religious imagery of Christianity is so deeply absorbed by those who belong to our cultural tradition that we cannot avoid superimposing its schemes and models on our present perceptions. Goya is again a case in point: when he paints a man that will be executed in the following minutes (in The Third of May), we immediately relate the gesture of his open arms to Jesus Christ on the cross. The same is true concerning the figure in the first engraving of the Disasters of War ("Sad Premonitions. . . ."): the man praying on his knees (an allegorical image of the author) is immediately related by most viewers to the image of Christ in Gethsemani garden ("take away this from me").

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This connection doesn't turn us away from the reality depicted because we always grasp reality with references to earlier perceptions, which in turn help shape present ones. On the other hand, I hadn't thought before you wrote that there may be a historical relation to the "uncanny." Excuse me for coming back again to the subject that interests me most these days— this was very topical for Goya, whose career was contemporary to the rise of this genre in England and France. I am thinking of these "undecidable" pictures of the last years of the XVIII century—of witches and witchcraft—when we don't know whether the characters are dreaming or really encountering demons.

My attention has been distracted during the days separating our first and second exchange of letters by a media event: the publication of new information on the Iraq war by WikiLeaks. The first thing that struck me was that the journalists from major newspapers that had access to the sources didn't present the same picture of them (another example of the construction of different facts out of the same raw material). The NYT and IHT published two papers on the subject: one was on the Iranian interventions in the war and the other on the fact that the worst violations of all rules were committed by the Iraqi police forces. Nothing was devoted to any violation of these rules by American forces.

The coverage in Le Monde was very different: it concentrated on the American transgressions of law and on the "banality of evil." Thus, if you read the NYT, you won't learn anything about the 303 complaints filed by Iraqi survivors because they had been tortured by American forces (more Hooded Men). On the other hand, Le Monde published photos of routine war, whereas the NYT has one very powerful picture which could become an emblematic image like those you discuss—an absolutely distressed young girl whose parents were shot in front of her eyes. A very strong image indeed; I wonder how you would comment it.

What strikes me also is that the official reaction in the United States is rather one-sided: "Pentagon condemns leaks." "We deplore WikiLeaks for inducing individuals to break the law, leak classified documents, etc." But they don't deplore the crimes committed by the soldiers or the private companies working for the army, or the orders they receive which cause them break the law. They don't condemn the torture: only the fact that it is exposed. To say nothing of the huge disproportion of victims in general: 4500 on the American side and several hundred-thousand for Iraq, although Iraq never attacked the United States.

This brings me back to another chapter of your book, in which you comment on Karl Rove's proud statement that he and his friends are creating reality. Indeed, but what an ugly reality it is! Isn't this the strongest threat for our fragile democracies?

Warm regards,
Tzvetan

Please be sure to join us tomorrow at the Chicago Blog for the conclusion of the Mitchell/Todorov TRAFFIC exchange—

December 05, 2010

TRAFFIC: W. J. T. Mitchell and Tzvetan Todorov

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We're thrilled to introduce a new feature to the Chicago Blog today: TRAFFIC, an exchange of thoughts between leading figures from across the humanities, social science, and the hard sciences, whose prescient views on current events help to shape the way we interpret the world around us.

We're kicking things off with a series of letters between Tzvetan Todorov, author of The Fear of Barbarians: Beyond the Clash of Civilizations and W. J. T. Mitchell, author of Cloning Terror: The War of Images, 9/11 to the Present on the visual imagery of the war on terror, our current global political climate, and the role of the historical uncanny in everything from Abu Ghraib to Goya's Disasters of War. Filled with insights into our contemporary culture of occupation, Todorov and Mitchell's communication pairs two of our leading critical voices for the very first time and we hope that you'll join us here at the Chicago Blog for the next three days as we watch their exchange unfold.

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Dear Tzvetan (if I may):

First let me say how much I have enjoyed your new book, The Fear of Barbarians. I find your account of the rise of Islamophobia very compelling, and I am especially struck by your remark that "the fear of barbarians is what risks making us barbarians." My favorite English poet, William Blake, put it this way: we "become what we behold," by projecting a feared image of the Other as cruel and uncivilized, and then mirroring back exactly the behavior we deplore. This mirroring process is both convincing and troubling, and I think it forms the common argument of our two books. It suggests that, as the cartoonist Walt Kelly put it so succinctly, "we have met the enemy and he is us." This, in a nutshell, is the basic argument of my critique of the so-called "war on terror" in Cloning Terror, which, I am proud to say, will appear on the same list with your new book.

This is not to suggest, however, that there are no real enemies of liberal, secular, democratic states. As you point out, the dangers posed by Al-Qaeda and radical Islamism are not imaginary. But it is the Manichean reaction of the Western powers, especially the United States, in conjuring up fantastic categories such as "Islamo-fascism" based on outdated cold war models, that turns Western democracies into dangers to themselves. I argue something very similar in my chapter on the war on terror as an "autoimmune disorder," extrapolating on Jacques Derrida's vivid metaphor of the body politic attacking its own constitution. For an American, that is the deepest wound administered by 9/11 and the threat of terrorism. It is a self-inflicted and threatens many of the liberties associated with American democracy.

Your critique of the metaphor of a "war on terror" is incisive and compelling. You demonstrate convincingly how counterproductive it is to apply the inappropriate model of a war between nation-states to a struggle against a relatively small number of extremists, who are in no way representative of the vast majority of their countrymen. This "war," in fact, as you point out, has had exactly the reverse of its intended effect. Instead of reducing the numbers of the enemy, it has served as a recruiting tool for jihadists, and actually helped to proliferate the number of enemies prepared to sacrifice themselves in acts of revenge. This is the pattern I call "cloning terror," the paradoxical result of the attempt to stamp out terror by means of wars of invasion and occupation.

I suppose the main difference in our approaches is one of framing.

You choose to situate your discussion within the age-old debate on barbarism versus civilization, with "culture" playing the role of a kind of currency between these two polarities. My framework is more narrowly focused on what I call the "iconological" dimension of the conflict, with an emphasis on the verbal and visual images, metaphors, and pictures that define the symbolic and imaginary elements of the conflict. That is why, for me, the figure of cloning is so crucial. It not only helps to clarify the curious and paradoxical reversal in which a war has the effect of making the enemy stronger; it also captures, in my view, a whole range of specific features of the imagery that defines the war on terror.

I'm thinking of the uncanny parallel between the "clone wars" in American domestic politics, and the war on terror; the proliferation of figures of mirroring, doubling, and repetition; the literalizing of what was previously thought to be "merely metaphoric" in the actualization of the fantasy of a war on terror, and the techno-scientific realization of the ancient fantasy of creating artificial life. In this regard, I have found myself recently —when asked to reflect on the overall argument of Cloning Terror—going back to your classic early book, The Fantastic and your brilliant location of the concept of the uncanny as a transitional aesthetic between fantastic narratives and the detective story, a liminal realm between imagination and reality. In retrospect, I think I could have labeled the argument of Cloning Terror as an instance of "the historical uncanny," describing a period in which the imaginary and metaphoric (the war on terror) became all too real and literal.

The clone, clearly, is also uncanny in the most precise sense, as a figure of doubling and repetition, as well as the realization of an ancient fantasy. Unfortunately, the Obama administration has refused to pursue the logic of this uncanny transition all the way into the realm of the detective story, to retrace the steps by which a phantasmatic, endless, and unwinnable war became all too real, along with the realization of the ultimate nightmare—the transformation of a nation officially committed to human rights into a place where one could actually have a public debate over the merits and necessity of torture. The telos of the detective story, the pursuit of truth and justice, however partial, has been renounced by Obama in favor of "looking forward, not backward." But the logic of the uncanny tells us that the past inevitably returns, and the ghosts of Abu Ghraib are waiting for us in the future.

I wonder if, looking back over the arguments you make in The Fear of Barbarians, you have had any second thoughts of this kind? If you had to reframe the argument of your book now, how would you do it? Your afterword was an attempt to bring your book up to date in 2010, well into Obama's administration, and my book portrayed itself as a history that continues "to the present"—clearly an impossible task. I very much look forward to hearing from you.

With best wishes,
Tom Mitchell

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Dear Tom:

Thank you very much for your receptive comments and your generous appreciation of my book. I, too, was struck by the closeness of our two projects, which becomes clear on the very first page of both, due to the name of our common addressee, Edward Said. As you mention early in your book, one can insist on either "what happened" or "how it was represented." We both know that this seemingly obvious distinction raises some tricky problems, since how our perception selects and combines the features of the observed event is already a form of interpretation: things do happen in the outside world but it is the representation we give them, whether in words or images, that transforms them into intelligible events. Still, this distinction permits me to describe our two books and their complimentary nature—my focus being mainly on the events that shaped our recent history, and yours on their representation. At the same time, you have an incomparably better grasp of the internal American scene, which allows you to deal with many images unknown to me, and, more importantly, to connect the coverage of the "war on terror" with the debate on cloning.

One of my main purposes in my book was to insist on a point that you formulate at the very start of your letter: "The war on terror was having the effect of recruiting more jihadists, and increasing the number of terrorist attacks." Neither one of us recommends embracing terrorism and thus ceasing to fight it, but we believe that the current means used to achieve our aim are counterproductive. Just as self-damaging are other measures of fighting Islam in European countries nowadays, where the rise of a xenophobic extreme right is a concrete reality. This is why I devoted a chapter in The Fear of Barbarians to the discussion of certain "current affairs," such as the Dutch film Submission, the Danish caricatures, and the Pope's speech. Not that these situations are simple to deal with, but I am sure that the politics of intolerance and xenophobia only make things worse.

Your use of the cloning image allows you to insist on a point with which I agree completely: the danger of becoming a mirror image of the enemy one is fighting. The torture issue, a common topic of both our books, provides a fine illustration of this. Let me add that, if even the practices and theories of torture were produced under the responsibility of the United States government, European governments cannot be considered as entirely innocent: their agents were taking part in the interrogations and none of these governments ever spoke openly against the acts of torture.

Obama's election did indeed change the general climate of fear and the triumphant rhetoric of war, but other changes are slow to come. Guantanamo is not closed, the absurd war in Afghanistan is still going on, and the Bagram prison camp still cannot be visited by independent observers.

To come closer to the process of representation: in reading your book, I am struck by the proximity of the images you are discussing with the images of a painter I have been working on since the completion of The Fear of Barbarians: Goya. His Disasters of War and its drawings are sometimes surprisingly close to contemporary photos or paintings. Maybe I should put it the other way around: the most striking of our contemporary images remind me in their symbolic power of certain Goya engravings and drawings. I am sending you here two of them: one shows the pleasure taken by the executioner, smiling next to the victim, another illustrates an act of torture. Don't they remind us of attitudes captured by the Abu Ghraib pictures? Others are close to the Vietnam War images you mention.

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I am struck by another coincidence. The War for Independence in Spain (1808–13) that Goya's artwork recorded, was fought against Napoleon's army but also against the enlightened Spaniards who saw in the occupation the occasion to accelerate the evolution of society, was also the first asymmetrical war between a modern army and a clandestine guerrilla (the word itself was invented on this occasion). The Afghan Taliban plays today the role of the reactionary Spanish clergy of the time, which defended national independence and traditional values; our occupation forces "bringing" democracy and human rights to Afghanistan play the part of the French regiments claiming that they bestow liberty and equality to the oppressed.

With my best wishes,
Tzvetan

Stay tuned tomorrow at the Chicago Blog and join us for the next installment of Mitchell and Todorov's TRAFFIC exchange—

December 02, 2010

Our Gal Thursday: We're wrapping her up

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"And if I loved you Wednesday,
Well, what is that to you?
I do not love you Thursday—
So much is true."

We're back from our Thanksgiving sojourns and ready to set the cornucopias ablaze; first, though, we're busy using our Turing machine and Twitter algorithms to raise Anthony Powell from the dead. Have you downloaded your free copy of A Question of Upbringing yet?

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[gratis ebook generator, c. 2010]

Susie Linfield's The Cruel Radiance was equally on fire this week, with a review appearing in the Washington Post, a Holiday Reading shoutout at Design Observer, an exchange between Linfield and Ian Crouch at the New Yorker, and a sweeping and thought-provoking profile of the book by Frances Richard at the Nation.

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Andrew Piper, author of Dreaming in Books: The Making of Bibliographic Imagination in the Romantic Age, appeared as part of a roundtable on the future of—yes, you're good—the book on the CBC. Listen to the podcast here. And don't forget to check out the book's amazing Appendix of not-quite-ready-for-primetime materials, Dreaming in Books: A Booklog.

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John H. Evans's Contested Reproduction: Genetic Technologies, Religion, and Public Debate, which charts the claims made about reproductive genetic technologies (RGTs) by religious persons from across the political spectrum, has seen quite a bit of attention in a series of posts devoted to a range of issues Evans touches upon at the Read the Spirit blog.

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The Financial Times compliments Harvey G. Cohen's masterful Duke Ellington's America, spurred by new releases of vintage Ellington by Mosaic Records.

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Rorotoko, a terrific sleeper site for prescient author interviews and commentary, has a new one posted with Larry Bennett, author of The Third City: Chicago and American Urbanism.

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Gina A. Ulysse (have a look at Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist and Self-Making in Jamaica here) offers a timely post on the Haitian presidential elections at the Ms. Magazine blog.

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Do you like heartwarming things? You should read John Eklund's tribute to retiring University of Chicago Press sales rep, jazz aficionado, thoughtful raiser of eyebrows, and all around remarkable gentleman David Stimpson here.

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And finally, we misdelivered a review copy to James Grehan, associate of the Journal of Middle East Studies, somewhere in Cambridge, MA. James, are you out there? We've almost lifted Powell!

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December 01, 2010

David Wojnarowicz: The Real Real Thing

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We try to start off on the positive side of the street: with congrats to Press authors Matthew Jesse Jackson and Tom Vanderbilt for their Warhol Foundation / Creative Capital Arts Writers grants, which will spear a variety of projects, from art-curio blogging to short-form cultural criticism.

And then we cross—

A combination of sources broke the news yesterday about the exhibit "Hide/Seek: Difference and Desire in American Portraiture," which opened on October 30th at the Smithsonian's National Portrait Gallery in Washington, DC. The exhibit, the first at a major museum to focus on "sexual difference in the making of modern American portraiture," drew some gnarling critique from the Catholic League and conservative politicians, aimed at the late artist David Wojnarowicz's A Fire in My Belly. Wojnarowicz, a multidisciplinary artist, performer, and activist who died of AIDS-related complications in 1992, is known for work that mixed death and longing, simplicity and pathos. The work in question includes video footage of ants crawling on a crucifix, an image representative of the AIDS crisis. Soon to be Speaker of the House, Rep. John Boehner issued a statement that reads, in part, "American families have a right to expect better from recipients of taxpayer funds."

The Smithsonian took down the work.

Back to the middle: the explanation. Critic and theorist Wendy Steiner wrote The Scandal of Pleasure: Art in an Age of Fundamentalism in 1995, less than a decade after a fatwa was issue for Salman Rushdie's death and twenty-five years after Robert Mapplethorpe began snapping his first polaroids. In it, she surveys a wealth of cultural controversies, demonstrating that the fear and outrage they inspire is really the result of an imperiled misunderstanding about the complicated relationship between art and life.

Steiner has always been compelled by these issues and her most recent book The Real Real Thing: The Model in the Mirror of Art is no different. Here she situates our contemporary culture, simultaneously fixated on artifice and the real thing, caught in a media-saturated, real-virtual divide that relies on the arts to etch out a new ethical potential: through the "figure" of the model-protagonist.

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In part, it seems like that's what the Smithsonian curators wanted to do: to draw attention to the difference—imperceptible or obvious—that is all too real. In an excerpt from The Real Real Thing, available on the book's UCP site here, Steiner describes the changing mores of an almost contemporary society on the cusp of media saturation and anticipates recent events:

A realm of mirrors, of fantasy and feint, the arts have always presented a conundrum in terms of their real-world efficacy. 'Poetry makes nothing happen,' declares W. H. Auden in a poem that simultaneously derides that claim. True and not true, the assertion of artistic impotence has been a valid defense against the censor, the bowdlerizer, the book-burner. Do not worry, we assure them: aesthetics and ethics are separate spheres. What 'happens' in art is not happening in reality, and so it is quite safe to let anything 'happen' there. The changes that take place through art are changes of mind, and democracies recognize the value of entertaining any and all such virtual revolutions.

This position we abandon at our peril, Steiner finishes, before situating modeling—in all of its facets and well, faces—as our best exemplar between reality and representation.

Back to the other side—

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Dance Dance (to the Music of Time) Revolution: Free Anthony Powell!

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If I were Cassandra and someone had asked me as an adolescent what noble passions would come to define the end of my twenties, I would have answered with certainty: the reading of encyclopedic novels, twentieth-century nostalgia, and the television series thirtysomething. And like C, I would have been doomed to disbelieve myself. I could have gone on and on about a world gone digital (now 3.0); electronic books; the decline and fall of James Frey and orange Crocs; FREE ELECTRONIC BOOKS; and the University of Chicago Press ebook release of all twelve volumes of Anthony Powell's A Dance to the Music of Time series, beginning with our free December ebook (Volume 1!), A Question of Upbringing.

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Here, Cassandra hits the trifecta. There are encyclopedic novels and then there is A Dance to the Music of Time, a series so macrocosmic in scope that it makes the legendary 1911 Encyclopedia Britannica seem a minor tome. There are the intersecting and changing lives and stories informed by minutiae and banal realities that inflect thirtysomething and then there is Dance. And there's this minor epoch—the twentieth century. Pales in comparison to Dance.

We're talking Modern Library's Top 100 Novels, Time's Best 100 Novels of the Twentieth Century, James Wolcott-endorsed, Terry Teachout-fanned, Ed Park-supported, monumentally hypnotic reading.

This is tremendously exciting stuff—the University of Chicago Press is releasing each book in the series electronically and the first volume is free not just on our own website, but on the Kindle, Nook, Borders, and Sony sites. In addition, we're discounting the full Dance collection, with all books (both electronic and print versions) available at a 30% discount on our website (use the promo code DANCE30). Can you think of a more engrossing winter teaser? A more enviable New Year's achievement? Your Dance-card is full.

Our own publicity manager Levi Stahl, reader and re-reader of Dance, has written many an eloquent ode to the series, including this hilariously prosaic post at Maud Newton's site in imitation of Powell's own idiom. He's already pointedly hooked us with literary raconteur Jonathan Ames's take:

Jeeves and I were reading together, as a sort of two-person book club, Anthony Powell's epic, twelve-volume A Dance to the Music of Time. It's absolutely a stupendous work—almost nothing of moment occurs for hundreds of page, thousands, even, and yet one reads on completely mesmerized. It's like an imprint of life: nothing happens and yet everything happens.

Jonathan, are you out there someplace listening? Let's do this together—you and I and Jeeves, some of us for the first time and some again and again:


November 23, 2010

Top Five or Ten: Night of the Living Nixon

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We couldn't help but notice a late-arriving review from last week's NYT's Paper Cuts blog celebrating the coming of the newly leaked video game Call of Duty: Black Ops, which features a truly bipartisan dream team (largely resurrected from the dead)—John F. Kennedy, Robert McNamara, Fidel Castro, and yes, Richard Nixon—fending off the zombie apocalypse.

Jennifer Schuessler (bless her!) took this fairly brilliant opportunity to pay homage to one of our very favorite Chicago titles, Mark Feeney's Nixon at the Movies: A Book about Belief. As Schuessler notes, Nixon was voted to the White House the same year as the debut of George Romero's classic Night of the Living Dead. Coincidence? Oh, who really knows about these things. But one thing we do know is that Nixon probably didn't watch the film—at least, not cuddled up at home with Pat, arm protectively slung over a visiting Julie. How do we know, you ask? Thanks in part to the knockout Appendix (available on the book's UCP site here) that accompanies Feeney's masterful tome, culled from the pages of the Secret Service's Daily Diary, which records the cinephile former president's almost daily film consumption, from his 1969 inauguration through his resignation in 1974.

In addition to charting the personal relationship of Mr. Checkers and the cinema (again, coincidence!: they both arrived in Southern California in 1913), Nixon at the Movies takes a revelatory approach to looking at Nixon's career—and Hollywood's. Arguing that Nixon can help us see the movies in a new light, the book draws on biography, politics, cultural history, and film criticism to show just how deeply in the twentieth-century American grain lies the pair of seemingly incongruous nouns in its title. Okay, okay: we're practically bursting: TOP FIVE OR TEN! TOP FIVE OR TEN!

Without further hesitation, we present the latest Top Five or Ten: What was Richard Nixon watching when he probably should have been preoccupied with other concerns?

June 28, 1969: the Stonewall riots in New York City help to launch the modern movement for lesbian and gay rights

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Richard Nixon is watching John Wayne's Academy Award-winning star turn as U.S. Marshall Rooster Cogburn in True Grit (!)

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August 15-18, 1969: the Woodstock Music and Art Fair ("An Aquarian Exposition") is held in upstate New York

Richard Nixon anticipates the event with a peaceful double feature spread over the course of two nights: The Dirty Dozen and Their Finest Hour

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June 17, 1972: Watergate break-in! Five White House operatives are arrested at the Democratic National Committee headquarters!

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NIXON IS WATCHING THE NOTORIOUS LANDLADY! (Blake Edwards screenwriting credit, by the way)

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May 17, 1973: televised hearings of the Watergate scandal begin in the United States

Nixon is, of course, watching The Searchers (he has a thing for John Wayne, naturally)

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October 20, 1973: the Saturday Night Massacre, in which Nixon tries to fire Watergate Special Prosecutor Archibald Cox via Attorney General Elliot Richardson; several resign and calls for Nixon's impeachment grow more vocal

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Nixon watches William Dieterle's The Searching Wind (penned by Lillian Hellman), the story of a diplomat faced with difficult choices during Mussolini's rise and the story he must tell decades later. . . .

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Queue exit music, in which Richard Nixon plays his own composition, set to concerto form with "15 Democratic violinists" (and a dig at Harry Truman!):

November 18, 2010

Dan Edelstein and the collaborative future of the digital humanities: geeks and poets, unite!

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Things have really been abuzz around these parts in the wake of Patricia Cohen's piece in the New York Times on the digital humanities. We couldn't be more geeked that this glimmer of the Humanities 2.0 is the first in a series of articles devoted to the changing face of the liberal arts in light of the data revolution. Lots to like in Cohen's assessment of the field—including the startling array of digital projects harvesting all sorts of newly available primary documents, Civil War-era topographies, animated travelogues, and supercomputing databases. Lots to come, as well—our eyes are certainly peeled as to how these digital endeavors will present themselves and extend the possibilities of the book, and equally curious as to how new methodological discoveries will change not only how—but what—we choose to interpret.

Our own Dan Edelstein, author of The Enlightenment: A Geneology and associate professor of French and Italian at Stanford University, figures prominently in the article. His National Endowment of the Humanities-funded project Mapping the Republic of Letters (the Times has a great multimedia slideshow feature and accompanying video-savvy blog post devoted to it) traces, quite literally, the flow of ideas during the Enlightenment by using a geographic information system to trace the exchange of epistles between prominent thinkers like Locke, Voltaire, and Newton, to startling results. More on all of that in the article, of course! We asked Professor Edelstein if he might be willing to comment on the project and his own view of the digital humanities' bright future, including anything the Times neglected to touch upon in their own piece. His gracious response follows below (and don't forget to have a look at a bit of its lively material results—check out Edelstein's UCP books here and here, and the video trailer for Mapping the Republic of Letters following his response):

Even skeptics will admit that new digital technologies—from search engines and databases to network graphs and GIS visualizations—are changing the research habits and results of most humanists. The emerging field of digital humanities, recently featured in a New York Times article by Patricia Cohen, takes these technologies a step further to harness the power of computation with the art of interpretation. Some critics counter that digital humanists are merely positivists who have drunk the Kool-Aid of quantification, but they're largely misdirected. In the case of our project Mapping the Republic of Letters, for instance, we've found that visualizations tend to provide starting points for further inquiry, much of which is often done the old-fashioned way: by reading books.

One of the most revolutionary features of the digital humanities, however, often goes unnoticed. While some practitioners in the field are genuine 21st-century Renaissance men and women, many of us—myself included—do not combine a specialization in the humanities with a background in computer science. Since I became involved in digitally humanistic pursuits, I've learned a great deal about different programs, platforms, and methods, but nowhere near enough to do any actual programming work. Indeed, our project, like many others, is fundamentally collaborative: my co-P.I., Paula Findlen, and I work with a team of faculty members and graduate students, in conjunction with various programmers (mostly students in computer science), who are in turn overseen by another co-P.I., Nicole Coleman, an academic technology specialist. The visualization that was featured in the New York Times article and accompanying blog post was produced by three C.S. students, working with Nicole, according to guidelines proposed by faculty and graduate students. None of us could have accomplished this work alone.

In fact, the collaborative web stretches even farther. We acquired our initial data set from the Electronic Enlightenment Project at Oxford, and have subsequently received data or established partnerships with a dozen other digitization projects; our group receives technical and logistical support from the Stanford Humanities Center and the Spatial History Project, also at Stanford; some of our research teams work with professional designers; and we are partnering with an Italian design team at the Politecnico di Milano to tackle problems with visualizing uncertainty.

For humanists, this collaborative structure is quite radical, given the primarily solitary nature of our work. While there are collaborative aspects to some of our activities—it is preferable not to be alone in a classroom or at a conference panel—we are still used to being independent, and not part of a team. Digital humanities projects, by contrast, are often impossible without a group structure.

Tellingly, for all of those involved in our project at least, this team approach has proved exhilarating. The novelty of our work, but also the novelty of this collaborative experience, have led all participants to put in far more time and effort than they initially expected. Because no one person is driving the research agenda, we often find ourselves going down unexpected paths. Moving beyond cross-fertilization, our research teams actively collaborate to build tools together. This is all the more surprising that the payoff in career terms is fairly limited.

And therein lies the rub for digital humanities projects. While their novelty makes them more likely candidates for exposure in the press, one does not get much institutional credit from them. This is less of a problem for tenured faculty than it is for graduate students and assistant professors. Of the main challenges, publication may surprisingly be the simplest: most search committees and deans are perfectly capable of evaluating joint-authored publications. Harder to resolve is the time issue: these projects often demand a huge amount of up-front effort; like icebergs, their workload is 90 percent submerged, most of which goes unnoticed (and hence, unappreciated). Graduate students, on a tight five-year schedule, rarely have the luxury of time. Finally, the primary outcome of these projects is not always a book or article: many projects produce digital tools that are then made available to the scholarly community. Evaluating these tools, as well as each participant's individual contribution, is a daunting task.

It may seem prosaic to turn a conversation about exciting new technological innovations in the humanities into a familiar litany about scholarly promotion and recognition. But it is such human trifles—rather than major technical hurdles—that may most impede the growth of the field. Thankfully, the sheer excitement of asking questions about familiar corpora that no one had been able to ask before seems to outweigh most practical concerns. Among the most enthusiastic members of our group are indeed our graduate students, who are the ones in the most precarious professional situation. But they are also the future of our field, which suggests that one way or another, the digital humanities will become a core part of the humanities at large.

November 15, 2010

Our Fantastic Mrs. Paley

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This past Friday, one of New York City's most venerable cultural institutions, the 92nd Street Y (136 years strong and still kicking!) bestowed a unique honor upon one of the University of Chicago Press's most beloved authors. In all of the years that the 92Y has been creating and playing host to vibrant lectures, readings, conferences, community service opportunities, and city-wide programming, it had yet to endow and bestow an award named after a living figure—that is, until now. Please join us in celebrating the 92Y Vivian Gussin Paley Award for Early Childhood Education and its inaugural recipient, the "playful" visionary and early childhood education pioneer, Vivian Gussin Paley.

From the 92Y's commendation:

Vivian Gussin Paley examines children's stories and play, their logic and their thinking, searching for meaning in the social and moral landscapes of classroom life. A kindergarten teacher for 37 years, Mrs. Paley brings her storytelling/story acting and discussion techniques to children, teachers and parents throughout the world. In addition to her direct contributions to children and teachers, she is a MacArthur fellow and recipient of numerous awards, including: the Erikson Institute Award for Service to Children (1987); American Book Award from the Before Columbus Foundation for Lifetime Achievement (1998); the John Dewey Society's Outstanding Achievement Award (2000); and she was named Outstanding Educator in the Language Arts by the National Council of Teachers of English (2004).

The award itself celebrates Paley's inspirational contributions to the 92Y's Wonderplay initiative, which includes a conference attended by more than 900 educators each year, all of whom come together to consider Wonderplay and its core values, which seek to "awaken children's innate sense of wonder, promote self-discovery, build self-esteem, and inspire a love of learning."

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We couldn't imagine a more deserving recipient than Paley. We're proud to publish five of her original books: Bad Guys Don't Have Birthdays: Fantasy Play at Four, Boys and Girls: Superheroes in the Doll Corner, Mollie Is Three: Growing Up in School, Boy on the Beach: Building Community through Play (check out an excerpt online at the book's UCP site), and A Child's Work: The Importance of Fantasy Play (an excerpt aimed at first-grade education available here).

Feeling overwhelmed and not sure where to begin? Have a look at Patricia M. Cooper's The Classrooms All Young Children Need: Lessons in Teaching from Vivian Paley. Charting the change of attention paid to debates about the reduction of children's play time, the role of race in education, and the results of No Child Left Behind, this collection of essays embraces a holistic view of Paley's many books and articles. Here you'll find the evolution of Paley's thought, as well as the key characteristics of her teaching philosophy—everything from storytelling to superheroes.

In the meantime, here's a clip from our acclaimed advocate herself, delivering a talk at the 2008 Wonderplay conference:


November 12, 2010

Conan, can you hear me?

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"If that's art, then I'm a Hottentot." Oh, bless ye, former President Truman, and your reaction to Abstract Expressionism. We've been nursing this line for a few days, as for reasons unknown, we've seen a 1995 article by the Independent making the rounds of various Facebook pages and internet listservs. The gist of the reportage? That, amongst other wild revelations, modern art was a "weapon" knowingly used in our cold cultural war with the Soviet Union; that the CIA backed Stephen Spender's influential journal Encounter; and that a strange beast going by the name the Propaganda Assets Inventory subsidized everything from the 1958 touring exhibition "New American Painting" (featuring de Kooning, Motherwell, and Pollock, in an all-star cast) to the board of directors at MOMA. The rationale of the CIA was, of course, communist-combatant. Up in arms about the appeal communism still had for many intellectuals and artists, the government agency sought to portray Socialist Realism as an outdated art movement, and as the article mentions, they moved boldly forward with that plan:

[A]t its peak [the CIA] could influence more than 800 newspapers, magazines and public information organisations. They joked that it was like a Wurlitzer jukebox: when the CIA pushed a button it could hear whatever tune it wanted playing across the world.

But the pressing question remains: if we couldn't convince a president of the integrity and value of modern avant-garde movements, did we really convince the rest of the world? And how did the rest of America come to embrace Sunday afternoon trips to a certain midtown Museum or Ed Harris's later star turn in a related biopic?

Television, duh.

Media art historian Lynn Spiegel penned TV by Design: Modern Art and the Rise of Network Television in order to address the surprising links between the urbane world of modern art and the commercials and network programming that helped define 1950s and '60s America. From trendy products advertised in between episodes of The Adventures of Ozzie and Harriet to the works of Richard Avedon, Ben Shahn, and Ero Saarinen that graced corporate headquarters, company cufflinks, and staged living rooms, Spiegel demonstrates how art, television, and commerce merged in dynamic—and surprising—ways. To read a fascinating excerpt from the book—which tells the story of fine-arts photographer Paul Strand's experience designing a sponsorship ad for CBS, pay a visit to the book's UCP website here. Are you listening, Conan? Time to reconsider your sofa.

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And what about that Socialist Realism? Did Soviet art movements willingly collapse, eyes a-goggle at Pollock's Autumn Rhythm (Number 30)? Yes and no, well, not really—art historian, critic, and Our Literal Speed participant Matthew Jesse Jackson tells the most comprehensive story of unofficial postwar Soviet art yet to appear in any language in The Experimental Group: Ilya Kabakov, Moscow Conceptualism, Soviet Avant-Gardes. Kabakov's art—installations, paintings, illustrations, and texts—rose to prominence just as the Soviet Union began to disintegrate and through the work of Kabakov and his Moscow Conceptual Circle peers, Jackson suggests that what emerged in the wake of Stalin is now inextricably part of a transnational art world for which the Soviet Union is largely a memory, fading fast.

Art is what you make it—and both of these books reveal vital contributions to neglected chapters in the history of twentieth-century art. With that in mind, we offer yet another perspective: check out Andy Rooney's assessment of contemporary public art below. The buck really should stop here:


November 11, 2010

Thursday, child, full of woe!

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Thursday's the perfect day for a wrap-up—good ol' Thunor's Day, Donderdag, or as Truman Capote had Holly Golightly put it best in Breakfast at Tiffany's:

"'Thursday.' She stood up. 'My God,' she said, and sat down again with a moan. 'It's too gruesome.'"

Gruesome or not, *it is* almost Friday. And with that in mind, we'd like to proliferate a few news items and multimedia ephemera in what we hope will become a Chicago ritual: the wrap-up on the day that is not the day that wraps things up. Onward!

With Veterans Day still weighing on hearts and minds, David Royko has reposted his father Mike Royko's classic Veterans Day column from 1993. Many know the legend of Mike Royko, Newspaperman, but few are familiar with the tender naiveté Royko exhibited in his Air Force days, via the exchange of letters with his sweetheart (and later wife) Carol Duckman that became Royko in Love: Mike's Letters to Carol.

In unavoidably idiosyncratic news outside of scholarly publishing that we just can't help touching upon: the Guardian and now People and the Los Angeles Times report the heroic, years-old tale of porpoises rescuing a sleeping, surfboard-helming Dick Van Dyke somewhere in the Pacific Ocean. If only scholarship circulated like chimney sweeps, folks!

The Scholarly Kitchen
continues to run with a great series of posts about the paradigms binding contemporary publishing—this week alone, they've touched upon paywalls, the concept of trust throughout the various stages of publishing, and the peer review process and its levels of transparency.

The shadow of Milton Friedman continues to loom large at the New York Times, with Capitalism and Freedom shortly away from year fifty.

Have we mentioned that we love Columbia University Press's thoughtful weekly curation of scholarly press blogs? Thanks, guys!

Fare thee well, print edition of U.S. News and World Report?

Robert A. Pape and James K. Feldman's Cutting the Fuse: The Explosion of Global Suicide Terrorism and How to Stop It and Tzvetan Todorov's The Fear of Barbarians: Beyond the Clash of Civilizations both made the Huffington Post's list of Best Social and Political Awareness Books of 2010. Congrats to all!

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And finally, Press author Daiva Markelis sits down with Chicago's own Milt Rosenberg for an Extension 720 Podcast Exclusive about her recent book White Field, Black Sheep: A Lithuanian-American Life. Listen in and be sure to read an excerpt of the book here.

Whiskey Tango Thank You

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Veterans Day has been around in one form or another for almost a century, since that great Tea Party-scourge Woodrow Wilson first proclaimed Armistice Day on November 11, 1919 and Dwight David Eisenhower pushed through a bill (originated by a shoe store owner from Emporia, Kansas) expanding the federal holiday to honor all of those who have served, regardless of conflict. Veterans Day, and the commemorations, protests, and remembrances associated with the call for continued and greater freedoms, has long been a time of serious-tempered reflection. With that in mind, we'd like to call your attention to a book we've blogged about here and there over the past few years, whose project is framed by the perils and virtues of today's holiday and whose author has engaged in a particular kind of service that allows our own intimate access to those lives put on the line for our varied causes.

Ashley Gilbertson is a contemporary photographer, born in Australia, who lives in New York but spends much of his time on assignment in the roadside fields, army hospitals, federal corridors, recovery homes, and civil unrest zones of Iraq, Afghanistan, and even Washington, D.C. In 2007, the Press published Gilbertson's Whiskey Tango Foxtrot: A Photographer's Chronicle of the Iraq War, which gathers the best of his extraordinary photographs of life in occupied Iraq, as he followed marines in to the cauldron of urban combat. Beyond the vivid images that chart the day-to-day experiences of U.S. troops on the ground, Gilbertson's own story—his guilt over the death of a marine escort, his struggles with post-traumatic stress, and his tenuous turn from hard-drinking photo ace to scarred survivor—plays an evocative role.

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Since the book's publication, Gilbertson has become a regular at the New York Times's Lens Blog, with images of everything from the bedside recovery of a Times colleague and landmine victim in Afghanistan to a recent New York Times Magazine photo portfolio that examined a day in the life of Barack Obama. Whiskey Tango Foxtrot saw a fairly significant amount of acclaim when it was published, including George Packer's review for the New Yorker:

"Remarkable. Whiskey Tango Foxtrot collects Gilbertson's four years of work in Iraq, with an introduction by his Times colleague Dexter Filkins, and a colloquial, self-revealing text beautifully written by the photographer himself. The pictures chart the descent of Iraq from the initial post-invasion euphoria into the extreme violence of the battles for Karbala, Samarra, and Falluja. They also show a young photojournalist, who wasn't interested in covering combat, learning his craft, proving his mettle, forcing himself into situations that nearly destroy him morally as well as physically, and finally discovering, amid the inferno of Falluja in November, 2004, the strange tenderness that characterizes the very greatest war photography."

Despite their obviously gritty and difficult circumstances, Gilbertson's photos, with their searing composition and verité style, can be easy on the eyes of consummate craftsmen. But not unlike Veterans Day, Whiskey Tango Foxtrot has its dark side; it reminds us of what and who and how we make sacrifices for the battles we choose to fight. Perhaps all of this is better said by Gilbertson himself, who sat down with the book's editor Alan Thomas for a video interview, the first part of which follows below:


October 27, 2010

Christena Nippert-Eng on secrets

jacket imageFor a dizzying number of reasons, privacy is a highly contested issue right now. In one high-profile case, last month a student at Rutgers University committed suicide after having his privacy publicly violated by his roommate. That incident led to a great deal of discussion on a range of issues from hate crimes and bullying to the question of whether a generation that has grown up with the Internet and social media will have a radically different approach to privacy than their elders. Of course, that remains to be seen, but in the meantime Christena Nippert-Eng is here to explain to us how privacy works in the here and now. Packed with stories that are funny and sad, familiar and strange, Islands of Privacy tours the myriad arenas where privacy battles are fought, lost, and won.

Nippert-Eng stopped by WBEZ's Eight Forty-Eight yesterday to talk about these issues, to respond to some brave Chicagoans willing to spill their secrets, and to take questions on everything from cyberstalking to the relief of confession. Head to WBEZ's newly redesigned site to listen.

September 20, 2010

David Royko on his father's birthday

Dad, a.k.a. Mike Royko, would have turned 78 yesterday, Sunday, September 19, and if he were still around, I would not greet him with a “Happy Birthday.”

Many people, men and women alike, especially after a “certain age,” prefer to ignore their birthdays and wish the world would too. But the rest of us prefer to ignore their wishes and gleefully rub the day in the birthday boys' and girls' faces. Hey, we all get older, so get over it, right?

Dad, though, was different. On September 19, 1979, Carol—Mom—died. He'd loved her since they were kids, married her when they were very young adults, and lost her on his 47th birthday. They had been coming up on their 25th wedding anniversary. She was 44.

And that was it for birthdays.

I might've tried a quiet, mumbled “happy birthday” one year, but the reaction, the grunt and turning-away, taught me not to try it again. So year after year, I'd try to find some excuse to stop by, either his home or down at the paper, and casually drop something off, like a book or CD, and never with any mention of why. He'd accept it with a quick “Oh, thanks,” and move on to something else. Dad probably would've preferred I'd not even done that, but the gift and lack-of-acknowledgment was my way of letting him know I hadn't forgotten what day it was, on both counts.

Those who got to know Dad in his later years often would attribute his birthday abhorrence to the usual reasons middle-aged and older guys hate them. Dad had a better reason, and the irony was that being a celebrity meant his birthday would always be noted somewhere in the media.

“Celebrating his birthday today is Pulitzer Prize-winning columnist, Mike Royko.”

They always got it wrong. He wasn't celebrating.

But that doesn't mean we can't, and now, it won't bug him. So Happy Birthday Dad, and as I have thought for the past 14 years, I'd be much happier ignoring it with you than saying it without you.

Love,

David

September 01, 2010

Royko on TV

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Royko in Love: Mike's Letters to Carol, the newest edition to the Press's collection of works by the award winning journalist, offers a rare look into the personal life of one of Chicago's most beloved public icons. Through his writing Royko made a reputation for himself as the prototypical hard-nosed Chicago journalist—tough, funny, acerbic, yet eloquent enough to win a Pulitzer Prize. But in Royko in Love we see another side, both sensitive and vulnerable and passionately consumed with wooing his childhood sweetheart, Carol Duckman.

Royko in Love was collected and edited by Royko's son, David Royko and over the next few days he will be making several TV appearances speak about the book and offer further insights into his father's life and career. Tonight you can catch David Royko on Fox Chicago News at 9:00 pm, tomorrow on ABC 7 Chicago News at 4:00 pm, and next week on the Tuesday edition of WTTW's Chicago Tonight and Thursday September 29 on WGN's Midday News. We'll also post the video online as it becomes available.

See also, photos of Mike and Carol Royko, with commentary by David Royko.

August 31, 2010

The United States's changing role in the "higher education ecosystem"

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For much of the last century American universities have held their place as global leaders in higher education, but recently, with the United State's economic dominance increasingly jeopardized by rising world powers such as China, and to a lesser extent India, there have been some quiet grumblings about a possible "reverse brain drain." Numbers of US born grad students in the sciences have, of late, been on the decline, while many foreign-born students—who make up a significant portion of the domestic scientific community, and who continue arrive in droves to attend the nation's elite research institutions—are increasingly able to find high quality employment in their home countries.

And while other factors may come into play—post 9/11 restrictions on employment visas, political decisions that redirect funding for scientific research— a new book from the National Bureau of Economic Research, American Universities in a Global Market edited by Charles T. Clotfelter, offers some fascinating insights into this phenomenon, viewing the issue in terms of economics, and drawing on the knowledge of some of the world's leading economists to help analyze it.

From a recent interview with Clotfelter for Inside Higher Ed:

Q. There've been lots of recent analyses of American higher education's standing in the world, but this one comes from the economists' point of view. What distinguishes this analysis (apart from it having a whole lot more tables and regression equations)?

A. It is true that nearly all the essays in this volume were written by economists. In addition, the discussants at the conference that preceded its publication—a group that included two former university presidents and several more former provosts and deans—were also mainly economists. Famed MIT economist Robert Solow has put forward the view that economics as a discipline contains three central ideas: equilibrium, rationality, and greed. Economists often apply these ideas in seemingly inappropriate contexts. But a strength of this way of looking at things, as we tell our microeconomics students, is the license it gives to look beyond institutional detail to focus on allocating scarce resources to achieve desired aims.… Economists may appear to be taking perverse pleasure in applying elements of their standard models in unaccustomed applications, but there is often value to be gained from comparing the model to the actual.

To find out more about the US's changing role in the "higher education ecosystem" read the complete interview on the Inside Higher Ed website.

August 23, 2010

The Bible of the Publishing Industry and its #1 Evangelist

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Anita Samen, one of the many brilliant minds behind the new sixteenth edition of The Chicago Manual of Style—and as managing editor at the press, also one of its foremost devotees, evangelists, and hermeneutists—made an appearance on WTTW's Chicago Tonight last Thursday to discuss the new 16th edition and the updated CMOS online website. Check out the archived video below:

See more about the book or check out some of the various subscription options for the Chicago Manual of Style Online. Or, get started by sampling some of the free content offered on the site including the Chicago-Style Citation Quick Guide and the ever popular Q&A.

August 19, 2010

"The Earliest Royko"

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An article in this week's edition of the Reader points to a new online collection of articles by Mike Royko. The Reader's Michael Miner notes that the articles were recently unearthed by Royko's son, David Royko, while he was in the process of collecting images for the Press's latest addition to the Royko canon, Royko in Love: Mike's Letters to Carol.

Though titled "The Earliest Royko" the new articles fall chronologically after the contents of Royko in Love which collects correspondence between Royko and his childhood sweetheart, Carol Duckman, while Royko was stationed at Blaine Air Force Base in Washington state . The new articles pick up after Royko returned to Illinois to serve at O'Hare Field where Royko finagled his way into taking charge of the base newspaper, the O'Hare News. Characteristically Royko, Miner writes: "Was there ever a time when Royko was too young to sound like Royko? He must have been a wisenheimer from day one. If the cold war was good for anything it was absurdity, and here he is at 22, strutting his stuff."

Read the Reader article or browse "The Earliest Royko" on David Royko's website.

Find out more about about Royko in Love and the rest of Royko's work published by the Press.

August 05, 2010

Interview with Robert K. Elder, author of Last Words of the Executed

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Earlier today the New Yorker's Book Bench blog posted an interview with Robert K. Elder, author of Last Words of the Executed. In the interview Elder discusses how he came across the idea for his book and some of the fascinating historical and cultural insights it offers, including an interesting, albeit morbid, discussion of how various methods of execution—from the firing squad, to the gas chamber, to the electric chair, "a.k.a. Old Sparky"—influenced the final expressions of the prisoners. Read it online at the Book Bench blog.

Read excerpts from the book.

July 27, 2010

Robert K. Elder's Last Words of the Executed on WGN

Robert K. Elder author of Last Words of the Executed discussed his book earlier this morning on WGN's noontime news program. Check out the archived video below.



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The product of seven years of extensive research by journalist Robert K. Elder, Last Words of the Executed presents an oral history of American capital punishment, as heard from the gallows, the chair, and the gurney. The book explores the cultural value of these final statements and asks what we can learn from them. We hear from both the famous—such as Nathan Hale, Joe Hill, Ted Bundy, and John Brown—and the forgotten, and their words give us unprecedented glimpses into their lives, their crimes, and the world they inhabited. Organized by era and method of execution, these final statements range from heartfelt to horrific. Some are calls for peace or cries against injustice; others are accepting, confessional, or consoling; still others are venomous, rage-fueled diatribes. Even the chills evoked by some of these last words are brought on in part by the shared humanity we can't ignore, their reminder that we all come to the same end, regardless of how we arrive there.

Read excerpts from the book.

July 26, 2010

Bigfoot on To the Best of Our Knowledge

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Wisconsin Public Radio's To the Best of Our Knowledge aired a program last week on the theme of monsters, inviting several authors on the show whose books explore the important role they play in the Western imagination. Among them was Joshua Blu Buhs, author of Bigfoot: The Life and Times of a Legend.

While Buhs doesn't believe in Bigfoot, as his book demonstrates, there's no denying Bigfoot mania. Tracing the wild and wooly story of America's favorite homegrown monster from the early nineteenth-century to the present, Buh's book offers more than a few interesting insights on what our fascination with this monster says about modern American culture.

You can catch the To the Best of Our Knowledge podcast on the WPR website or archived at this third party site. Also, find out more about Buhs' book on our website with this excerpt, and an interview with the author. Or stay right right here at the UCP blog to read our previous post featuring Buhs in dialogue with fellow UCP author Sigrid Schmalzer on Bigfoot and its Chinese analog, the yeren.

July 21, 2010

Martin Preib on WBEZ's Eight Forty-Eight

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As the days heat up during the summer months in Chicago usually so does the crime, and this year is no exception. And while the entire city suffers the consequences in one way or another, perhaps no one feels it as acutely as Chicago's law enforcement officers. For a closer look at the sometimes harrowing work of Chicago's finest, WBEZ's Eight Forty-Eight invited Chicago Police officer and author Martin Preib on the show yesterday to discuss his job as a cop, and some of the stories he's written about it in his new book The Wagon and Other Stories from the City.

Navigate to the Eight Forty-Eight website to listen to the archived audio from the show or listen to UCP's own podcast with the author and read one of the stories from the book: "Body Bags."

July 19, 2010

The Top Film Criticism Websites from the Film Society at Lincoln Center

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As Paul Brunick notes in the introduction to his list of top film criticism sites posted recently to the website of the Film Society of Lincoln Center, most commentary on the impact of the internet on film criticism is rather negative—forecasting a decline in quality in the face of a rapid increase in the quantity of available resources. However as Brunick points out, with the right guide to help you sort through the "head-spinning" amount of material out there, the internet has the potential to offer the savvy cinephile a heretofore unparalleled cornucopia of intelligent film criticism.

Amongst the many top on line resources on the list, Brunick cites several excellent film criticism sites from Chicago authors, (or soon-to-be Chicago authors) including Jonathan Rosenbaum's site, http://jonathanrosenbaum.com/. When Rosenbaum, a long time film reviewer for the Chicago Reader's film section retired in '08, the Reader took down most of his essays. Rosenbaum's blog however, rescues the best of his reviews and commentary from the Reader, and his new book, Goodbye Cinema, Hello Cinephilia: Film Culture in Transition includes pieces both from the Reader and many other sources of his wide-ranging criticism. It should be noted that Rosenbaum also contributes to several other blogs on Brunick's list including: the ArtForum film blog, Girish Shambu's website, and the Australia-based "Rouge".

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David Bordwell and Kristin Thompson whose blog, Observations on Film Art, can be found at http://www.davidbordwell.net/blog/, also share the distinction of being soon-to-be UCP authors, with their new book Minding Movies: Observations on the Art, Craft, and Business of Filmmaking scheduled for April of next year. A husband and wife team of film professors from the University of Wisconsin-Madison, as Brunick writes: "both are fine aesthetic observers as well as scholars, and they write the equivalent of full-fledged publishable essays, usually with plentiful and carefully placed frame enlargements" making their site an "essential stop" on Brunick's list. Bordwell is also the author of the foreword to Roger Ebert's The Great Movies III—a collection of the renowned critic's writings on the landmark films of the first century of cinema to be published in October.

Last but not least Brunick points to Dave Kehr's blog at http://www.davekehr.com/. Kehr, whose credentials include a stint as the president of the University of Chicago's own student run film society Doc Films, and who is currently a film critic for DVD releases at the New York Times, will publish When Movies Mattered: Reviews from a Transformative Decade in April of next year. About his blog Brunick writes: "The blog's backbone is formed by entries linking to his weekly column, but the real action occurs in the comments section, where discussions are sparked by Kehr's remarks on everything from the state of film criticism to the careers of Nagisa Oshima and Sydney Pollack."

Navigate to the Film Society of Lincoln Center website for the complete list.

July 15, 2010

Harvey G. Cohen discusses Duke Ellington on WNYC's Soundcheck

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Harvey G. Cohen, author of Duke Ellington's America—a fascinating biographical account of Ellington and his tremendous influence on jazz and American culture—was a guest yesterday on WNYC's Soundcheck. You can catch Cohen discussing his book and providing some insightful commentary on some of Ellington's greatest classics on the Soundcheck podcast at the WNYC website.

More about Cohen's book:

Few American artists in any medium have enjoyed the international and lasting cultural impact of Duke Ellington. From jazz standards such as "Mood Indigo" and "Don't Get Around Much Anymore," to his longer, more orchestral suites, to his leadership of the stellar big band he toured and performed with for decades after most big bands folded, Ellington represented a singular, pathbreaking force in music over the course of a half-century. At the same time, as one of the most prominent black public figures in history, Ellington demonstrated leadership on questions of civil rights, equality, and America's role in the world.

With Duke Ellington's America, Harvey G. Cohen paints a vivid picture of Ellington's life and times, taking him from his youth in the black middle class enclave of Washington, D.C., to the heights of worldwide acclaim. Mining extensive archives, many never before available, plus new interviews with Ellington's friends, family, band members, and business associates, Cohen illuminates his constantly evolving approach to composition, performance, and the music business—as well as issues of race, equality and religion. Ellington's own voice, meanwhile, animates the book throughout, giving Duke Ellington's America an intimacy and immediacy unmatched by any previous account.

Read an excerpt.

July 07, 2010

Massimo Pigliucci on how to tell science from bunk

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The New York Society for Ethical Culture has posted an interesting video on Youtube of Massimo Pigliucci, author of Nonsense on Stilts: How to Tell Science from Bunk, speaking on the topic of his book. In his presentation Pigliucci discusses how to differentiate between science and pseudoscience, some of the culprits in the dissemination of pseudoscience in society, and the sometimes dire consequences when such ideas gain traction. Check it out below.

June 30, 2010

Belonging in an Adopted World gets the Page 99 test

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Barbara Yngvesson is our latest author to take Marshal Zeringue's "Page 99 Test." On his blog of the same name Zeringue asks authors to flip to page 99 of their books, summarize it, and then give a brief explanation of how it relates to the rest of the work. The latest post features Yngvesson discussing her book Belonging in an Adopted World: Race, Identity, and Transnational Adoption.

Yngvesson's post begins:

Page 99 of Belonging in an Adopted World focuses on a central theme of the book: the ways that transnational adoption contributes to projects of nation-building by countries that "send" and "receive" children in adoption. Drawing on anthropologist Arturo Escobar's (1995) understanding of development discourse as a "secular theory of salvation," the first paragraph argues that narratives of rescue underpinning policies of transnational adoption can be mapped onto development theories of the 1950s, 60s, and 70s that positioned the developing world as "a child in need of guidance."

Click over to the Page 99 Test to continue reading or find out more about the book.

June 24, 2010

Piracy podcast on the Technology Liberation Front blog

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Adrian Johns, author of Piracy: The Intellectual Property Wars from Gutenberg to Gates was recently featured in a podcast at the Technology Liberation Front blog. According to their site description the Technology Liberation Front is "dedicated to keeping politicians' hands off the 'net and everything else related to technology." And though, in his book, Johns approaches intellectual property from a more disinterested angle offering a detailed examination of its history in western culture, the subject is certainly a provocative one with far reaching ramifications for some of the most hotly debated issues of today. Listen in on the Technology Liberation Front blog.

Also, read an excerpt from the book.

June 16, 2010

Lee Clarke on the Disaster Response—or Lack Thereof—in the Gulf

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As the oil continues to gush into the waters off the southern US, we called on sociologist Lee Clarke to comment on the disaster response, or lack there of. Clarke's penned two books for the Press on the subject of catastrophes; the first, Mission Improbable: Using Fantasy Documents to Tame Disaster, considers the limits of organizational control in the face of disaster while the second, Worst Cases: Terror and Catastrophe in the Popular Imagination, looks into how we think about the unthinkable. Here's what he had to say about the oil spill, and how the predictions in his book are, sadly, coming true.

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"In the wake of the oil spill in the Gulf of Mexico, people ask me if I'm going to write a book about it. I say I've already written two. The planning (really, the lack of planning) and the kinds of promises by BP and various government agents were the subjects of my 1999 book Mission Improbable. The failure to imagine the worst, and the offloading of the consequences of such failure, were the subjects of Worst Cases. My editor, Doug Mitchell, has said these books are 'evergreen,' by which he means that, sadly, events such as the Haiti earthquake, Katrina, and September 11, guarantee that my books are made timely again on a fairly regular basis. The BP debacle allows us to reconsider these arguments afresh.

Continue reading "Lee Clarke on the Disaster Response—or Lack Thereof—in the Gulf" »

June 15, 2010

Massimo Pigliucci goes to war against public ignorance

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Massimo Pigliucci, author of Nonsense on Stilts: How to Tell Science from Bunk was recently invited to write for the Washington Post's Political Bookworm blog. The blog's regular author Steven Livingston introduces Pigliucci's article:

[In Nonsense on Stilts Pigliucci] analyzes how the belief in bunk science occurs, looking into how scientists work and spread their knowledge and how the culture absorbs it. Here, Pigliucci, a professor of philosophy at the City University of New York, turns his sights on a related issue: the way ideology worms its way into public education and elbows aside serious scholarship. His case in point: Texas.

Continue reading online at the Washington Post's Political Bookworm blog.

May 18, 2010

Harvey Cohen on BBC's Nightwaves

Harvey G. Cohen, author of Duke Ellington's America was recently interviewed by Philip Dodd on the BBC Radio 3 program Nightwaves. In the program Cohen discusses the profound influence Ellington and his music had on American culture and the complex role he played in America's civil rights movement. You can find the archived audio from the interview on their site. (You'll want to fast forward to about 17.10 for the beginning of Cohen's interview.)

Read an excerpt.

May 11, 2010

Michael Forsberg on FORA.TV

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Michael Forsberg whose stunning photographs of some of America's last untamed prairies grace the pages of his new book Great Plains: America's Lingering Wild recently delivered a fascinating lecture on his work and the importance of conservation efforts on the great plains at the California Academy of the Sciences. FORA.TV is currently hosting video of the entire lecture, which features images from Forsberg's book including some behind the scenes shots of the photographer in action, demonstrating the painstaking lengths to which the author went to photograph the lingering wild that still survives in America's heartland.

View the video below or watch it at FORA.TV.

Also, see a gallery of photographs and sample pages from the book in PDF format (4.2Mb).

April 23, 2010

Martin Preib reads from The Wagon

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In the latest episode of our podcast, Chicago Audio Works, Chicago Police officer, author, one-time doorman, union organizer, and bouncer Martin Prieb reads from his new book The Wagon and Other Stories from the City and answers a few questions about his work and writing.

Inspired by Preib's daily life as a policeman—as well as his many other experiences working in the Windy City's service sector—The Wagon offers a view of city life from the vantage point of one of it's newest most trenchant, and authentic chroniclers. With material that ranges from noir-like reports of police work to streetwise meditations on life and darkly humorous accounts of his other occupations, The Wagon brings the city of Chicago to life in ways that readers will long remember.

For more read this review in this week's issue of the Chicago Reader (scroll down to the bottom of the page), or read a story from the book: "Body Bags."

Hear more readings, interviews, and other features from our authors on Chicago Audio Works.

April 13, 2010

Martin Prieb's "The Wagon" at Newcity magazine

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Newcity magazine recently published an except from Chicago police officer turned author Martin Preib's new book The Wagon and Other Stories from the City—a collection inspired by Preib's daily life as a policeman and his other jobs working in the city's service sector.

The story begins:

The dead seek the lowest places in Chicago: We find them in basements, laundry rooms, on floors next to couches, sticking out of two parked cars or shrubs next to the sidewalk. It is more than gravity that pulls them down, for in every dead body there is something more willfully downward: the lowest possible place, the head sunken into the chest and turned toward the floor.

Read the rest of the story on the Newcity website or check out another story from the book on our website.

April 12, 2010

Exhuming American history

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While plenty has been written on the lives of such notable figures as Sitting Bull, John Paul Jones, Frank Lloyd Wright, Daniel Boone, Jefferson Davis, or Abraham Lincoln, in Digging Up the Dead: A History of Notable American Reburials Pulitzer Prize-winning historian Michael Kammen demonstrates that they have just as much to tell us after they are dead and gone. Examining the fascinating, surprising, and sometimes gruesome stories of exhumation and reburial of some of American history's most influential dead people, Kammen shows how complicated interactions of regional pride, shifting reputations, and evolving burial practices can lead to public, often emotional battles over the final resting places of famous figures. As Drake Bennett writes in the lead-in to his recent interview with the author in the Boston Globe:

The disputes that have broken out throughout American history over where and how to inter our most honored countrymen—and they have broken out often—are vivid, elucidating examples of how it is that history, in the most literal way, is argued over, made and then remade. Where someone is buried, what the ceremony entails, what the memorial looks like, these help determine which version of history is enshrined and who gets to tell it.

For more read Bennet's discussion with Kammen on the Boston.com website or read this excerpt from the book.

March 18, 2010

Chicago Audio Works Podcast—Gerhard Richter: A Life in Painting

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The latest installment of the Chicago Audio Works Podcast narrates the high points in the artistic life of German painter Gerhard Richter, adapted from the just-published Gerhard Richter: A Life in Painting by Dietmar Elger. (Open in Quicktime to see an accompanying set of images from the book.)

Despite Richter's status as one of the most popular artists of the post-war era, Elger's book is the first biographical account of his life and work. Written with full access to Richter and his archives, Elger explores Richter's childhood in Nazi Germany; his years as a student and mural painter in communist East Germany; his time in the West during the turbulent 1960s and '70s, when student protests, political strife, and violence tore the Federal Republic of Germany apart; and his rise to international acclaim during the 1980s and beyond.

Richter has always been a difficult personality to parse and the seemingly contradictory strands of his artistic practice have frustrated and sometimes confounded critics. But the extensive interviews on which this book is based disclose a Richter who is far more candid, personal, and vivid than ever before. The result is a book that will be the foundational portrait of this artist for years to come.

To find out more about the book read this excerpt.

Also, don't miss these upcoming lectures by the author:

March 24, 2009, 7:00 pm
Dietmar Elger
at the Art Gallery of Ontario

March 26, 2010, 6:00 pm
Dietmar Elger
at The Art Institute of Chicago

March 05, 2010

Ronald Searle at Ninety

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Ronald Searle, the master of modern caricature who, since 1995, has plied his sardonic trade on the coveted op-ed pages of the French daily newspaper Le Monde, turned ninety last Wednesday. To mark the occasion Searle gave the Britain's Channel 4 News his first interview in over thirty years which you can view below. The interview offers a brief history of Searle's prolific career as well as an interesting look around the artist's studio. But for a fuller look at his work check out the press's 2002 publication, Ronald Searle in Le Monde—offering more than a hundred of his cartoons from Le Monde that range in topic across politics, the new Europe, the nature of the contemporary economy, social games, and more. Find out more about the book, or view this sampling of five cartoons.

February 24, 2010

Adrian Johns on the Short Stack Blog

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Adrian Johns, author of Piracy: The Intellectual Property Wars from Gutenberg to Gates has written a posting for the Washington Post's Short Stack blog. In his post, Johns discusses the blowback that can result from attempts to clamp down on illegal copying:

Over the last half-millennium, measures to defend creative property have repeatedly proved counterproductive—not just because individual pirates themselves escaped, but because those measures triggered public reactions against their own proponents. The major transitions that constitute the history of intellectual property itself were repeatedly caused by precisely this kind of reaction. In effect, the present nature of both copyrights and patents is a legacy of this long history of police overreach.

For more navigate to the Washington Post's Short Stack blog. We also have an excerpt from the book.

February 23, 2010

Michael Forsberg multimedia in Nature Conservancy Magazine

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Michael Forsberg, the man behind the lens in Great Plains: America's Lingering Wild has an article in the Spring 2010 edition of Nature Conservancy Magazine. Forsberg discusses his three year project to photograph the stark beauty of the remaining natural habitats in this once thriving ecosystem that stretches over one million square miles from southern Canada to northern Mexico, but which is now one of the most threatened environments in North America. Complete with a special Youtube video that matches some of the images from the book with Forsberg's commentary, the article drives home the urgent need for to protect the Great Plains and the surprising abundance of wildlife that rely on it. Read it online at the Nature Conservancy Magazine website.

Also see a gallery of photographs from the book and sample pages in PDF format (4.2Mb).

February 04, 2010

Q&A on intellectual property with the author of Piracy

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Adrian Johns, author of Piracy: The Intellectual Property Wars from Gutenberg to Gates was recently interviewed by Serena Golden of Inside Higher Ed. In a series of questions that highlight several of the current hot-button issues in the IP debate including biotechnology patents and the Google books settlement, Golden engages Johns in a fascinating conversation that expands upon the historical account of intellectual property disputes found in Johns's book. A sample from the interview follows, or navigate to the Inside Higher Ed website for the complete article.

Q: Which of the current intellectual property debates do you see as most consequential, and why?

A: I see two conflicts as especially consequential: the patent struggles in the life sciences, and the copyright furor ignited by the Google Books initiative. In the life sciences, patenting has become a huge issue in several contexts. The pharmaceuticals industry has aroused fierce controversy in the developing world because of what are perceived as inequitable restrictions, agribusiness has generated similarly intense arguments, and biotechnology involves extending IP into the domain of life and its constituents. The stakes for the future of IP here are high because the human consequences are so evident, and the political interests very real. In the case of Google Books, the extraordinary promise of this vast enterprise may only be realizable via severe qualifications to the principles and practices by which publishing has operated for generations. The compromises that lie at the heart of copyright are in play once more. They may not seem so reasonable when the possibility exists of such a huge expansion of access to the world's books. Yet on the other hand, such access would give Google itself substantial control.

In these realms, challenges are looming to the two basic elements of our intellectual property system. I do not think it inconceivable that they could provoke legal and (perhaps) policy shifts as major as the establishment of copyright itself in the eighteenth century, and the development of modern patent systems in the nineteenth.

Also read an excerpt from the book.

February 02, 2010

Speaking the truth and exposing the bunk

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Here's a link to one of the more interesting blogs we've stumbled across lately. Rationally Speaking, a blog managed by Massimo Pigliucci, CUNY philosopher and author of Making Sense of Evolution: The Conceptual Foundations of Evolutionary Biology, as well as the forthcoming Nonsense on Stilts: How to Tell Science from Bunk, is a spin off Pigliucci's work on the philosophy of science with a focus on debunking virtually everything from Google, to the idea of American democracy itself. Recently, they've started up a new podcast, with the inaugural episode titled "Can history be a science?" and a special Valentines' day episode on the science and philosophy of love right around the corner. Listen and read at http://rationallyspeaking.blogspot.com/.

January 25, 2010

A Haitian Anthropologist on Haiti

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Gina Ulysse, author of Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist and Self-Making in Jamaica, has been quite busy in the wake of the earthquake in Haiti. Born in Pétionville, a suburb of Port-au-Prince, since her hometown's recent tragedy, Ulysse has been inundated with calls asking for her insights—as both a former resident and current scholar of Haiti—on the quake, its aftermath, and what it means for the future of one of the poorest and most embattled countries in the Western hemisphere. She has done numerous interviews and op-eds for NPR, the Huffington Post, and PRI's The World radio program with more to come. Click on the links to navigate to the articles—we'll update the page as more of Ulysse's commentary becomes available. In the meantime find out more about Ulysse's fascinating study of entrepreneurial women in the Caribbean isle in Downtown Ladies.

Update: As promised here are a couple more links to some of Ulysse's recent writing and commentary on Haiti:

From the January 11 edition of the Huffington Post, an article titled ""Avatar," Voodoo and White Spiritual Redemption"

From Duke University's Social Text journal — "Dehumanization & Fracture: Trauma at Home & Abroad"

And listen to this interview with Ulysse and Kate Ramsey, historian of Haiti and the Caribbean from Wisconsin Public Radio's Here On Earth: Radio Without Borders.

January 22, 2010

What can we learn from the Chicago public schools?

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Elaine Allensworth, co-author of a new study recently released by the Consortium on Chicago School Research, Organizing Schools for Improvement: Lessons from Chicago, was invited on Chicago Public Radio's Eight Forty-Eight yesterday to discuss the book's findings. The book tracks the effects over a twenty year period of the radical program of reform put in place by the Illinois General Assembly in 1988—a program which has utilized some controversial tactics to accomplish its goals from the consolidation of students, to staff replacements, to wholesale school closures. Listen in as Allensworth and others deliver an insightful analysis of the project to reform Chicago's public school system on the Chicago Public Radio website, then read an excerpt from Organizing Schools for Improvement: Lessons from Chicago.

January 19, 2010

Video: Fulvio Melia on Relativity and the Birth of Black Hole Physics

The University of Arizona in conjunction with PBS has posted an interesting video featuring Fulvio Melia on the topic of his new book Cracking the Einstein Code: Relativity and the Birth of Black Hole Physics. Check it out below. More info on the book follows.

For decades after its initial publication Einstein's theory of general relativity, which used six interlocking equations to describe the effect of gravitation on the shape of space and the flow of time, remained largely a curiosity for scientists. Further research into Einstein's work was hindered by its extreme complexity and lack of empirical verifiability. That is, until a twenty-nine-year-old Cambridge graduate solved its great riddle in 1963. Roy Kerr's solution emerged coincidentally with the discovery of black holes that same year and provided fertile testing ground—at long last—for general relativity. Today, scientists routinely cite the Kerr solution, but even among specialists, few know the story of how Kerr cracked Einstein's code.

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In Cracking the Einstein Code Fulvio Melia offers an eyewitness account of the events leading up to Kerr's great discovery. Melia vividly describes how luminaries such as Karl Schwarzschild, David Hilbert, and Emmy Noether set the stage for the Kerr solution; how Kerr came to make his breakthrough; and how scientists such as Roger Penrose, Kip Thorne, and Stephen Hawking used the accomplishment to refine and expand modern astronomy and physics. Today more than 300 million supermassive black holes are suspected of anchoring their host galaxies across the cosmos, and the Kerr solution is what astronomers and astrophysicists use to describe much of their behavior.

Read an excerpt.

January 07, 2010

Allen Meltzer on the role of the Federal Reserve

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Allan Meltzer author of the definitive History of the Federal Reserve recently made an appearance on C-SPAN to discuss Federal Reserve policy before and after the financial crisis and the role that current chairman Benjamin Bernanke has played. While Bernanke has recently made it quite public that he believes that lax regulation of the financial industry rather than lax management at the Fed is to blame for the recession, Meltzer has some different ideas. Check out the streaming video below:

Check out the University of Chicago website for more about Meltzer's A History of the Federal Reserve.

December 21, 2009

Santa Claus vs Bigfoot

Joshua Blu Buhs, author of Bigfoot: The Life and Times of a Legend has a written an article for the Washington Post's Short Stack blog that makes an unlikely, but nevertheless illuminating comparison between the mythical creature that is the subject of his book, and another mythical figure more appropriate to the season: Santa Claus. As Buhs argues, "though comparatively domesticated, his rough edges hidden behind a great white beard and cherubic cheeks," as with Bigfoot, the myth of S. Claus has volumes to tell us about ourselves and the culture we inhabit.

As Buhs writes, "We tell stories about Santa Claus not because we believe in him, but because those stories convey messages we want shared—about generosity and pure love and respect for others. And that's why we tell stories about Bigfoot. Not only to argue for and against the existence of the Big Guy, but because through those stories we come to understand more about ourselves, our neighbors, and our place in this world."

Navigate to Buh's article on the Short Stack blog for more, or see this excerpt from his book, this interview, or Buhs in dialogue with Sigrid Schmalzer, author of The People's Peking Man, about the cultural significance of Bigfoot in contrast with his oriental analogue, the "yeren."

December 14, 2009

Gary Becker and Richard Posner on Extension 720

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Gary Becker and Richard Posner have been offering up some of the most insightful social and political commentary on the internet through The Becker-Posner blog for five years now. Starting back in December of '04, Becker, a Nobel Prize-winning economist, and Posner, a renowned jurist and legal scholar, (both at the University of Chicago), teamed up to offer their equally learned, but sometimes conflicting insights on everything from the legalization of gay marriage to the sale of human organs for transplant, quickly building a large, and loyal audience. So large, in fact, that in November of 2009 the University of Chicago Press published a "best of" collection of entries from their blog in their new book: Uncommon Sense: Economic Insights, from Marriage to Terrorism.

Recently, Milt Rosenberg, the host of WGN radio's Extension 720 invited the two on the show to discuss their new book, highlighting their pithy commentary on some of the most hot button issues of the day, including the legitimacy of the death penalty, NYC's proposed ban on trans fats, and illegal immigration.

To listen in navigate to the Extension 720 website to stream or download part 1 and part 2 of their conversation or find out more about Uncommon Sense on the press website.

December 11, 2009

Quote of the Week: Stephen Toulmin

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Our intellectual grasp extends throughout the cosmos, and has brought to light the material processes going on at every scale-from the themonuclear furnaces of the stars, down through the protein-factories of the cytoplasm, to the changes of wave-pattern which take place when an atom swallows a photon. And this intellectual grasp is paralleled and completed when we turn to the practical sphere. We have exceeded the dreams of the craftsmen, the alchemists and the medicine-men, and by now we have the means either to satiate or to destroy ourselves.
from The Architecture of Matter

Stephen Edelston Toulmin—philosopher, educator, and author—passed away last Friday, the fourth of December, 2009 at the age of 87.

December 09, 2009

Pure Food and Financial Protection

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Many of the nation's financial problems in the last few years have at least some of their roots in the mismanagement of personal finance. Some blame the fiscal hubris of consumers and speculators who bit off more than they could chew. Others blame industry, claiming that many corporations and lenders have made it a common practice to dupe consumers into making unwise investments—from mortgage brokers failing to inform their clients of the full terms of their loan repayment plans, to volatile interest rates and hidden fees on credit card debit. Yet others blame both—while a public consumer culture that encourages irresponsible spending may be partially to blame, the recession has also provided ample evidence on which to base a solid argument for increased consumer protection standards against predatory corporate practices as well.

In a recent article for the American Prospect, Larry Glickman author of Buying Power: A History of Consumer Activism in America discusses Barak Obama's proposed Consumer Financial Protection Agency (CFPA) and the history of government policy designed to protect the consumer. From the The Pure Food and Drugs Act of 1906, to the Truth in Lending and Fair Labeling and Packaging Acts of the 70s, Glickman's article demonstrates how consumer protection legislation has inevitably provoked a strong reaction from the right but nevertheless enjoys a fair amount of public support once enacted, and according to Glickman, for good reason.

Read the article on the American Prospect website or find out more about Glickman's book.

November 19, 2009

Wannabe U vs. Saving Alma Mater: Part II

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This fall, the Press published two books on the current state of the American university. Gaye Tuchman's Wannabe U: Inside the Corporate University is an eye-opening exposé of the modern university that argues that higher education's misguided pursuit of success fails us all. James C. Garland's Saving Alma Mater: A Rescue Plan for America's Public Universities, on the other hand, argues that a new compact between state government and public universities is needed to make schools more affordable and financially secure.

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We asked these scholars debate the current state and future of American universities. Tuchman and Garland don't agree on much, but their conversation sheds new light on the many problems and promises of the higher education system in this country. Yesterday, Tuchman began by responding to Garland's review of her book. Today, Garland picks back up the debate on the subject of funding.


From: James C. Garland

To: Gaye Tuchman

The trouble with talking about markets is that the word itself has become so loaded. To conservatives, "markets" are the way to fight socialism and Big Government, while to liberals, they symbolize income inequality and runaway corporate malfeasance. Of course, markets are intrinsically neither good nor bad, nor are they embodied with any particular ideology. However, because market forces are very powerful they have to be structured carefully, lest they have bad unintended consequences, a recent example being Wall Street excesses.

In public higher education, market financing is usually juxtaposed against public financing. Back in the days when you and I were in college, there was no public university "market." A year's tuition for a state university was easily affordable (for example, $213 at the University of Minnesota in 1961), and the state paid for the rest. Today, as you know, tuition has grown to about $10,000 and state support has declined to about 25% of the costs.

Many people see this evolution as a de facto philosophical shift from higher education being a "public good" to its being a "private good," the former meaning that all of society benefits (from universal access to college) and the latter meaning that only individuals benefit.

For two reasons, I have long thought this to be a facile and somewhat artificial division. First, it seems to ignore the obvious truth that higher education provides both public and private benefits. There is no clean dividing line between a public and private good.

But my bigger problem with the division it that it links public and private goods to the funding source. By this reasoning, if the taxpayers pay, it is a public good, whereas if the individual pays it is a private good. Again, I see this as an artificial distinction. To me, the more relevant consideration is affordability. I don't really care if the beneficiaries "copay" for their education, so long as they can afford to do so. Unfortunately, as tuition has climbed and state support has dwindled, there is a growing segment of people who cannot make the payments.
"What will it take," you ask "to make policy makers realize that we must find a way to fund universal higher education rather than to place the burden of paying for education on the very people who are most in need?" That is indeed the key question.

But I fear we part company on how to answer it. You would redirect public funds back to universities, pass universal health care to ease campus spending on benefits, free up money by liberalizing drug laws and reducing state prison expenses, and change the public mindset that relegates higher education to a low priority in state budgets.

I would like those things too. In fact, I would like to return to the days when a year's college tuition was $213, when legislatures footed most of the expenses, and when classes were taught by full-time professors on well-maintained campuses. But those days are gone forever. There are just too many other growing demands on public treasuries to expect a return to the past.

So to me, the solution is to make the optimal use of public dollars, and that's where markets come in. Not free markets, but markets regulated to ensure the desired outcome. Since you've read my book you know that I'm recommending using public funds to give grants to needy students, rather than giving it directly to universities. There are two reasons for doing that.

First, it places the money where it will do the most good. When public money is given as an appropriation, it indirectly subsidizes all students. Today, Warren Buffet's grandchildren receive the same financial benefit as the children of young single mothers on welfare, and that just isn't right. Treating all people equally isn't the same thing as treating them fairly. And second, it creates desirable incentives for universities to respond to the needs of their grant-holding students.

Consider, for example, the federal food stamp program. This is a worthy social program in which the federal government spends public funds so needy individuals can purchase food. But now imagine a different kind of food subsidy program, in which the money would be appropriated to supermarket chains instead of needy people, the idea being for supermarkets to pass the savings on to all their customers. That would clearly be a terrible idea, because (a) it would dilute public dollars by underwriting the food expenses of those who didn't need help, and (b) it would give supermarkets an incentive to cater to wealthy customers by stocking their shelves with expensive specialty foods. Under this "revised" food subsidy program, the needy would lose purchasing power they formerly had, while the wealthy would gain it. But that’s exactly the way public higher education is now funded. The money goes to the universities, which pass along the savings to all students, whether they need it or not. And then universities build climbing walls and luxury dorms to attract even more wealthy students, since the needy students can't afford high tuition payments.

My proposal would change this system by giving needy students more purchasing power. Universities would now have incentives to be more responsive to their needs. In fact, the universities that would benefit most by my proposal are the regional, non-selective campuses that enroll large numbers of low- and middle-income students. The new system would benefit such schools, because their students would be armed with need-based grants that would more than reimburse their campuses for the loss of public subsidy. Thus "market forces," would decrease educational inequities by empowering precisely those people who cannot now afford the high price of college. The full picture is more complicated (which is why I wrote a book on the subject), but basically, my proposal would reshape incentives to accomplish the end goals that I believe both of us consider worthy.

So how do you think Wannabe U would react if it faced the prospects of losing its state subsidy (over, say, a six-year period) and knew that the only way it could make up the loss was by making itself more desirable to low- and middle-income students? (Keep in mind that the same total dollars would be going to public universities in the state, but the universities couldn't count automatically on receiving the money.)

How do you believe Wannabe U would respond to this challenge? How would the faculty respond if the university started recruiting more low- and middle-income students? How would the change impact classes and the campus environment? Would Wannabe U stop being a "conformist" university by trying to compete with the Berkeleys of the country, which cater to well-prepared upper income students? What do you think the reaction of the University Senate would be?

Continue reading "Wannabe U vs. Saving Alma Mater: Part II" »

November 18, 2009

Wannabe U vs. Saving Alma Mater: Part I

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This fall, the Press published two books on the current state of the American university. Gaye Tuchman's Wannabe U: Inside the Corporate University is an eye-opening exposé of the modern university that argues that higher education's misguided pursuit of success fails us all. James C. Garland's Saving Alma Mater: A Rescue Plan for America's Public Universities, on the other hand, argues that a new compact between state government and public universities is needed to make schools more affordable and financially secure.

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Last month, Garland reviewed Tuchman's book on his blog. We asked Tuchman to respond to Garland, and what follows is a long conversation about the current state and future of American universities. Tuchman and Garland don't agree on much, but their debate sheds new light on the many problems and promises of the higher education system in this country. What follows is the first half of the exchange. The conclusion will be posted tomorrow.


From: Gaye Tuchman
To: James C. Garland

I read your comments on my book with amusement and despair. Sometimes the same passage prompted both feelings. So, I wind up amused that a bright fellow like you did not understand that I was not condemning—or even criticizing—individual administrators or even the Wannabe U administrators. And I despair when a physicist, who presumably studies patterns, cannot understand that social scientists study patterns too.

I'm merely trying to describe the patterns that I've seen at Wannabe University and to say what I think they mean. The quote from C. Wright Mills (on the page across from the Table of Contents) captures how sociologists think: "Caught in the limited milieu of their everyday lives, ordinary men [and women] often cannot reason about the great social structures—rational and irrational—of which their lives are a subordinate part. Accordingly, they often carry out series of apparently rational actions without any idea of the ends they serve." My job is to study patterns and figure out what they mean. I also teach students about patterns, including how in recent years an exaltation of market forces seems to have meant that the rich have been increasing their share of the wealth and the poor have indeed been getting poorer.

Your blog post suggests that you do not accept that sociologists study patterns. As you put it, "Sociologists see the world differently from most folks. They see patterns everywhere. A friendly pat on the shoulder establishes dominance; the celery sticks on an hors d'oeuvres tray mark the lowly status of the retiree. Who speaks first, who interrupts whom, who sits where, who has a wood desk and an office on the second floor—all of these are 'tells' about power and status, who's up and who's down, and what's in and what's out."

My guess is that the patterns that physicists study are harder to see. (I've never seen a photon collide with anything, and I haven't studied physics since an awesome course in high school.) But at least the photons don't talk back, deny that their behavior is patterned or alter their behavior because they've read what you've written and want to prove you wrong. All of us engage in patterned behavior. If what we said and did was genuinely idiosyncratic, our well-meaning family and friends would have mumbled about our egocentricities and sent us off for medical care. So, the penthouse overlooking the East River costs more than an apartment that is just as large, but on the third floor. The office of the dean is larger and furnished much better than the assistant professor's office, and the university president probably has a more expensive desk than the executive assistant who reports to him [or her]. And sometimes men pat one another on the shoulder when they enter a room; women rarely do that.

When a sociologist uses ethnography to find out how a phenomenon or a process works, one key is selecting a good case. Although the exception does tell us something about the rule, it's often easier to locate patterns that matter by examining a typical case. As best as I can tell, Wannabe University is pretty typical. Our administrators seem pretty typical and our professors do too. Trying to transform complicated variables into simple measures seems pretty typical. Even the food court in the Student Union and the increasing percentage of courses taught by the contingent labor force seem pretty typical.

What I can't understand is: Why do all these administrators think it's great to ape the flaws of corporations and to transform complicated issues into simplistic and often phony metrics and also to objectify students as products? I had always wanted to think that administrators are smarter than that. Why do universities try so hard to be just like everyone else? Suppose that all of the chemistry departments are measuring themselves against the Berkeley department and all of the economics departments are measuring themselves against either Chicago or MIT. If all those departments are striving to be the same—only much better than average—how is anyone ever going to find out something genuinely new?

Continue reading "Wannabe U vs. Saving Alma Mater: Part I" »

November 11, 2009

What sort of person is Chicago?

jacket imageChicago: A Biography—Dominic Pacyga's engaging new history of the Second City—was featured recently in both the Reader and the Chicago Tribune's Printers Row blog.

The Reader has an interview with Pacyga that ranges from his childhood experiences in the Back of the Yards neighborhood to the persistence of twentieth century paranoia about anarchism. From the interview:

A biography? You're treating Chicago like a person?

This book is an attempt to give an overview of the city's life. So I tried to do what I think a biographer does: he looks at various ups and downs in a person's life, talks about the turning points, and tries to shed light on the person's character.

So it's anecdotal?

It's a history that tells the story of race and ethnicity, technology, economic development, and politics, through various high and low points. If that's anecdotal then I guess so.

Were there any surprises?

Even after teaching the history of Chicago for 30 years, I wasn't aware of the paranoia about anarchism that has been in the city, from the Haymarket on, till about 1968. That struck me. Lucy Parsons, the wife of Albert Parsons, who was hung after the Haymarket affair [in 1886], was still getting blamed for things in the 1920s. She lived till 1941, and every time there was some sort of labor agitation, they looked for Lucy Parsons.

Read the full interview.

The Printers Row blog posted about Pacyga's book with a list of interesting facts from the book.

Did you know: "the section of 26th Street in Chicago's Little Village is the busiest shopping strip in the city outside of North Michigan Avenue. Identified by the gate which stands at the former site of Pilsen Park bearing the words 'Bienvenidos a Little Village' ('Welcome to Little Village'), the district is filled with a variety of independently-owned shops and restaurants."

For more, navigate to the Printer's Row blog.

Also we have gallery of historical photographs from the book.

November 06, 2009

Quote of the Week: Cyril Connolly

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"To say I was in love will vex the reader beyond endurance, but he must remember that being in love had a peculiar meaning for me. … It meant a desire to lay my personality at someone's feet as a puppy deposits a slobbery ball; it meant a non-stop daydream, a planning of surprises, an exchange of confidences, a giving of presents, an agony of expectation, a delirium of impatience, ending with the premonition of boredom more drastic than the loneliness which it set out to cure."

— from chapter xxi of Enemies of Promise

Cyril Connolly (1903—74) the author of Enemies of Promise, was one of the most influential critics of his time, who wrote for such publications as the New Statesman, the Observer, and the Sunday Times.

October 30, 2009

Quote of the Week: Ben Hecht

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"Yes, we are all lost and wandering in the thick mists. We have no destinations. The city is without outlines. And the drift of figures is a meaningless thing. Figures that are going nowhere and coming from nowhere. A swarm of supernumeraries who are not in the play. Who saunter, dash, scurry, hesitate in search of a part in the play."

Ben Hecht (1894—1964) was a reporter and columnist for the Chicago Daily Journal and the Chicago Daily News as well as a playwright, novelist, short story writer, and scriptwriter.

October 23, 2009

A Rescue Plan for America's Public Universities

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Today's Inside Higher Ed. contains an interview with James C. Garland, author of Saving Alma Mater: A Rescue Plan for America's Public Universities. In the interview Garland discusses the economic difficulties that many public universities currently face, among them declining faculty salaries, dramatic rises in tuition costs, and deferred maintenance that "far exceeds state renovation budgets." More than just fallout from the nation's worst recession since the '30s, as Garland argues "the historic economic model—ample public subsidies resulting in affordable tuition—has broken down and cannot be fixed. The current economic crisis has obviously accelerated the decline, but even after the economy recovers I believe there will be no turning back the clock."

Thus in Saving Alma Mater: A Rescue Plan for America's Public Universities Garland offers readers a timely and comprehensive "rescue plan" for America's public universities that would tie university revenues to their performance and exploit the competitive pressures of the academic marketplace to control costs, rein in tuition, and make schools more responsive to student needs.

In the interview Garland cites four elements to his approach including: turning public universities into autonomous state-owned entities governed by independent boards of trustees; pushing states to redirect taxpayer dollars that previously subsidized campuses to fund grants and scholarships only to eligible students; streamline campus decision-making through financial incentives to encourage professors and administrators to use their time more productively; and lastly, revamping the methods for selecting presidents, chancellors, and trustees to mimic the more informed and rigorous procedures at private institutions.

To find out more about Garland's plan for saving alma mater, read the full interview on the Inside Higher Ed. website and read an excerpt from the book.

Also see the author's blog.

October 16, 2009

South Philly hoops

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Slam magazine's Aggrey Sam has just published an article based on a conversation with Scott N. Brooks about his fascinating new book about Philly's basketball scene in Black Men Can't Shoot. As Sam notes, Brooks' book is based on the author's "firsthand experiences as a coach for the South Philly in the vaunted Sonny Hill League, mainly through his relationship with two up-and-coming stars in the city," "Jermaine" and "Ray" (not their real names). Brooks' narrative follows these young athletes as they navigate Philly's hyper-competitive basketball circuit—where dreams are made and broken on a daily basis—and many an NBA hopeful must learn not only to manage their game on the court, but to deal with the social and economic obstacles to their success as well. As Sam explains:

It seems pretty simple sometimes—the best players get the most shine. If you're good and you work hard at your craft, you'll get what's coming to you. But with all the pitfalls along the way and the "business of basketball" trickling down to the grassroots level over the years, it's a lot more complicated than that.

Sam's article goes on to discuss the network of "Old Heads"—neighborhood mentors that help guide young athletes—sometimes for better, sometimes for worse—the broader communal structure of grassroots Philly hoops, and the continual "process of making and re-making" oneself that these athletes must endure with each stage of their career if they wish to make it to the top.

Read the complete article on the Slam magazine website. Also, read an excerpt from Black Men Can't Shoot.

October 14, 2009

Chicago Humanities Festival Day in Hyde Park!

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This Saturday the 20th annual Chicago Humanities Festival kicks off with 12 events in Hyde Park. Titled "Laughter" this year's festival offers events that both analyze and enact humor in the humanities featuring among other events a special edition of the annual Latke-Hamantash debate with University of Chicago professors Philip Gossett and Ted Cohen—both contributors to Ruth Fredman Cernea's The Great Latke-Hamantash Debate—along with James Shapiro and moderator Daniel Libenson. (12:00 pm Mandel Hall)

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Other events this Saturday include: a talk by comedy's first and only black/white duo, Tim Reid and Tom Dreesen, authors of Tim and Tom: An American Comedy in Black and White (2:00 pm DuSable Museum of African American History); a talk titled "From Vice to Virtue: Molière's Comedic Mission" by Larry Norman, author of The Public Mirror: Molière and the Social Commerce of Depiction (12:30 pm Court Theatre); and a talk about opera and laughter with Martha Feldman, author of Opera and Sovereignty: Transforming Myths in Eighteenth-Century Italy (2:00 pm Mandel Hall).

For more info navigate to the Chicago Humanities Festival website.

Also see an excerpt and recipes from Cernea's The Great Latke-Hamantash Debate and this excerpt from Tim and Tom: An American Comedy in Black and White.

October 09, 2009

Two local authors on Chicago Tonight

For two consecutive nights WTTW's Chicago Tonight has featured interviews with University of Chicago Press authors from our regional list. On Wednesday evening Dominic A. Pacyga was invited on the show to discuss his fascinating new chronicle of our fair city in Chicago: A Biography. A south side native who spent his college years working at the Union Stock Yards, in his new book Pacyga offers a comprehensive catalog of the city's great industrialists, reformers, and politicians, while giving voice to the city's steelyard workers and kill floor operators as well.

And on Thursday, Liam T. A. Ford made an appearance to talk about his account of one of the most prominent of Chicago's landmarks in Soldier Field: A Stadium and Its City. As Ford tells it, the tale of Soldier Field truly is the story of Chicago, filled with political intrigue and civic pride. More than just the home of 'da Bears, Ford's book traces the stadium's multiple roles as both one of the city's most important a cultural centers—drawing crowds of thousands for everything from rodeos and NASCAR races, to Catholic masses, and political rallies—to a bargaining chip for city politicians from the infamous Mayor "Big Bill" Thompson, to Mayor Daley himself, as the stadium played a central (albeit short-lived) role in the city's bid for the 2016 Olympic games.

Check out the videos below or navigate to the Chicago Tonight website to watch.

Liam T. A. Ford


Dominic A. Pacyga

Also see this gallery of photographs from Pacyga's book.

October 07, 2009

Preserving the last wild habitats of the Great Plains

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Driving through the Midwest without falling asleep at the wheel can be a test despite the ubiquitous presence of Starbucks at nearly every overpass from Nebraska to Chicago. Not that it wouldn't be rather, well, "plane" otherwise, but American industrial agriculture definitely has transformed much of the landscape of the North American interior into a monotonous, homogeneous grid. And the adverse impacts of these short-sighted agricultural practices go far beyond aesthetics, threatening public health, as well as the profitability of other industries that rely on the fragile ecosystems of the American heartland—ecosystems that have, over the last century, been all but obliterated. All the more reason why we should celebrate the hard work of folks like Michael Forsberg whose stunning photographic journey through some of the last remaining wild habitats in the Midwest has just hit the bookstore shelves in Great Plains: America's Lingering Wild.

In a recent article for the Nebraska based publication Prairie Fire, Forsberg himself details some of the trials and tribulations he endured to capture the rare images included in his new book, as well as some of the reasons he has for enduring. Toward the end of his piece Forsberg writes:

Will we as a culture also decide to find equal value and virtue in protecting and restoring our Plains' rich natural heritage, its amazing natural diversity and all the ecosystem services that its nature provides? In the long view, can the Great Plains function as working wilderness?

The contents of this book, and its … photographs, are not sufficient enough to answer these questions, but perhaps it is a sufficient start to a conversation. Time is short. Let's not waste it.

Read the rest on the Prairie Fire website and check out this recent review of the book in Lincoln's Journal Star.

Also see a gallery of photographs and sample pages in PDF format (4.2Mb).

October 06, 2009

Dispatches from Lisbon

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First appearing in somewhat different form as a series of dispatches on McSweeney's Internet Tendency—an excellent literary site to add to your list of bookmarks—Philip Graham's new book The Moon, Come to Earth: Dispatches from Lisbon offers readers an exuberant yet introspective account of the author's year long sojourn in Lisbon with his family as they explore Portugal's music, its inventive cuisine, and its vibrant literary culture.

Recently, Graham was interviewed about his book on the Inside Higher Ed. blog, The Education of Oronte Chrum. Here's an interesting passage from the interview wherein Graham answers a question put to him about "writing other cultures" and the "dangers of misrepresentation":

I think the dangers of misrepresentation when describing a conversation you had five minutes ago with a family member or friend are high, too. Because the thoughts of others are unavailable to us, humans have to make do with varying skills of interpretation. We're all fiction writers of a sort, throughout our lives shaping characters out of the selected and often misleading signals we receive from the people we think we know. A spotty business at best, this. But what's the alternative except deepening isolation?

The same goes for travel, since every country on the globe shares a second, secret name of Pitfall. Yet sometimes where you live doesn't give you what you need or want or whatever you're secretly searching for, and when you find a place that does, that becomes the most rewarding travel, the kind where each footstep on the outside is accompanied by an echoing footstep within. These steps are necessarily tentative. In The Moon, Come to Earth, I tried to separate from myself any notion of being an expert. I was and remain simply your run-of-the-mill flawed fellow, awkwardly nosing about another culture, never quite sure what I might come upon, what might resonate inside me, attract or appall me.

Continue reading the full interview on The Education of Oronte Churm blog.

October 02, 2009

A renegade academic's path to publication

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The process of getting a manuscript published is often a harrowing one fraught with revising, rewriting, and rejection. But for those few who manage to find a suitable home for their work, the reward of seeing one's ideas in print can be worth the all the head- and heart-ache. As a case in point, William Davies King, whose Collections of Nothing was published by the Press in 2008, has a blog post on the PowellsBooks.Blog detailing his own odyssey through the world of publishing. From the numerous submissions of his manuscript—an oddball autobiographical account of the author's devotion to decades to collecting ephemera and trinkets, otherwise known as trash—to its eventual publication by the Press's executive editor Susan Bielstein, King's tale is a personal and insightful look from an author's point of view at the process of publication.

Read King's posting on the PowellsBooks.Blog, or find out more about his book, Collections of Nothing with this excerpt and essay by the author.

September 30, 2009

More than just corn and cows

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NPR's The Picture Show—a blog of sorts that features photos, commentary, and questions from NPR's multimedia team—has today posted a stunning rejoinder to all of those who would write off the Midwestern landscape as a monotonous repetition of corn rows and cattle. Featuring a gallery of selected images from Michael Forsberg's Great Plains: America's Lingering Wild, the posting demonstrates the diversity and abundance of wildlife and habitat still to be found in what was once the largest, but is now perhaps the most endangered, ecosystem in North America. Check out the photos on NPR's The Picture Show blog. And if that's not enough to convince you of the wild spirit and splendor of this irreplaceable part of the planet, the Press's website also hosts a a gallery with even more of Forsberg's spectacular photographs.

Between the fall of 2005 and the winter of 2008, Forsberg traveled roughly 100,000 miles across 12 states and three provinces, from southern Canada to northern Mexico, to complete the photographic fieldwork for this project, underwritten by the Nature Conservancy. Complementing Forsberg's images and firsthand accounts are a forward by former poet laureate Ted Kooser, and essays by Great Plains scholar David Wishart and acclaimed writer Dan O'Brien. Each section of the book begins with a thorough overview by Wishart, while O'Brien—a wildlife biologist and rancher as well as a writer—uses his powerful literary voice to put the Great Plains into a human context, connecting their natural history with man's uses and abuses.

Find out more about the book.