Publicity

Edmundo Paz Soldán’s Norte: A Novel

August 29, 2016
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Edmundo Paz Soldán’s Norte: A Novel

Kirkus Reviews on Edmundo Paz Soldán’s Norte: A Novel, a refreshingly singular and urgent look at life “after” the US–Mexico border from one of Latin America’s most prominent literary voices, in a starred review: The lives of a mentally ill savant, a young artist, and a serial killer converge in a powerful novel that shuttles across the U.S.–Mexico border. The wide-ranging Bolivia-born Paz Soldán delivers a small cross-section of very different lives of Latinos in the United States, better to counter casual generalizations about them. But its key strength is its well-formed individual characterizations. In 2008, Michelle is a Bolivia-born college student and budding graphic novelist in Texas who risks being pulled astray by hard-partying friends and a professor she’s sleeping with. In 1931, Martín is a schizophrenic Mexican immigrant who becomes a celebrated outsider artist after his institutionalization in California. (Michelle will be invited to write about Martín’s work decades later.) And in northern Mexico in 1984, Jesús has begun his career as a serial killer, hopping trains across the border to hunt likely victims in Texas. Jesús, modeled after the real-life “Railroad Killer” Ángel Maturino Reséndiz, hogs the novel’s stage, largely thanks to Paz Soldán’s visceral descriptions of his killings, which rival Bret . . .

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August excerpt: Looking for “The Stranger”

August 19, 2016
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August excerpt: Looking for “The Stranger”

“Existentialist Twins”* Although few Americans had read The Stranger in French—it had been hard enough to find a copy in wartime France—word of the novel had crossed the ocean. Blanche Knopf had founded the US publishing  house Alfred A. Knopf, Inc., with her husband Alfred in 1945, and she had a special interest in publishing English translations of contemporary European literature. She had been cut off from France for the duration of the war, but by February 1945 she was back in touch with Jenny Bradley, Knopf’s agent in Paris. Sartre had lauded a new Camus novel, still in manuscript, called The Plague, in a lecture he gave at Harvard, and Blanche Knopf cabled Bradley, asking to see the proofs. The Plague, with its link to the suffering and heroism of France during the German occupation, was bound to make a splash, and she understood that Knopf might also have to buy The Stranger in order to get it. Alfred Knopf cabled Bradley in February, eager to acquire The Plague, although Camus hadn’t yet finished it, but he was still hesitating about The Stranger. In March 1945, he made up his mind and offered $350 for it. *** Not an ideological or interpretive divide, not even . . .

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August excerpt: Confident Pluralism

August 12, 2016
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August excerpt: Confident Pluralism

“Doctrinal Problems”* It may seem odd that we see so many constraints on expression in traditional public forums in light of today’s generally permissive First Amendment landscape. In recent years, the Supreme Court has upheld the First Amendment rights of video gamers, liars, and people with weird animal fetishes. But in most cases involving the public forum—cases where speech and assembly might actually matter to public discourse and social change—courts have been far less protective of civil liberties. Part of the reason for this more tepid judicial treatment of the public forum is a formalistic doctrinal analysis that has emerged over the past half-century. Courts allow governmental actors to impose time, place, and manner restrictions in public forums. These restrictions must be “reasonable” and “neutral,” and they must “leave open ample alternative channels for communication of the information.” The reasonableness requirement is an inherently squishy standard that can almost always be met. The neutrality requirement means that restrictions on a public forum must avoid singling out a particular topic or viewpoint. For example, they cannot limit only political speech or only religious speech (content-based restrictions0. And they cannot limit only political speech expressing Republican values or only religious speech expressing . . .

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Publishers Weekly on Amitav Ghosh’s The Great Derangement

August 8, 2016
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Publishers Weekly on Amitav Ghosh’s The Great Derangement

Though perhaps best known in the United States for his fiction, Bengali writer Amitav Ghosh has previously published several acclaimed works of non-fiction. His latest book The Great Derangement: Climate Change and the Unthinkable tackles an inescapably global theme: the violent wrath global warming will inflict on our civilization and generations to come, and the duty of fiction—as the cultural form most capable of imagining alternative futures and insisting another world is possible—to take action. From a recent starred review in Publishers Weekly: In his first work of long-form nonfiction in over 20 years, celebrated novelist Ghosh (Flood of Fire) addresses “perhaps the most important question ever to confront culture”: how can writers, scholars, and policy makers combat the collective inability to grasp the dangers of today’s climate crisis? Ghosh’s choice of genre is hardly incidental; among the chief sources of the “imaginative and cultural failure that lies at the heart of the climate crisis,” he argues, is the resistance of modern linguistic and narrative traditions—particularly the 20th-century novel—to events so cataclysmic and heretofore improbable that they exceed the purview of serious literary fiction. Ghosh ascribes this “Great Derangement” not only to modernity’s emphasis on this “calculus of probability” but also to notions of . . .

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On the anniversary of the Mann Gulch wildfire

August 5, 2016
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On the anniversary of the Mann Gulch wildfire

Reader’s note: last year, to honor the anniversary of the Mann Gulch wildfire, we posted the below note, along with an excerpt from Norman Maclean’s Young Men and Fire. Today marks 67 years since the events of August 5, 1949, so in tribute, we repost the excerpt and its accompanying introduction. More on the matter, of course, can be gleaned from Maclean’s singular work, while additional background on its author can be found in this weekend’s New York Times Magazine, where a piece on fly-fishing in Montana turns into a meditation on Maclean’s writing and life. *** August 5, 2015, marks the 66th anniversary of the Mann Gulch wildfire, which eventually spread to cover 4,500 acres of Montana’s Gates of the Mountain Wilderness in Helena National Forest, and claimed the lives of 12 of the 15 elite US Forest Service Smokejumpers, who acted as first responders in the moments before the blaze jumped up a slope and “blew up” its surrounding grass. Haunted by the event, Montana native, author, and former University of Chicago professor Norman Maclean devoted much of his life’s work to researching and writing an account of the events that unfolded that first week of August 1949, which would met publication posthumously two . . .

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Our free e-book for August: Rising Up from Indian Country

August 1, 2016
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Our free e-book for August: Rising Up from Indian Country

Our free e-book for August is Ann Durkin Keating’s Rising Up from Indian Country: The Battle of Fort Dearborn and the Birth of Chicago. Download your copy here. *** In August 1812, under threat from the Potawatomi, Captain Nathan Heald began the evacuation of ninety-four people from the isolated outpost of Fort Dearborn to Fort Wayne, hundreds of miles away. The group included several dozen soldiers, as well as nine women and eighteen children. After traveling only a mile and a half, they were attacked by five hundred Potawatomi warriors. In under an hour, fifty-two members of Heald’s party were killed, and the rest were taken prisoner; the Potawatomi then burned Fort Dearborn before returning to their villages. These events are now seen as a foundational moment in Chicago’s storied past. With Rising up from Indian Country, noted historian Ann Durkin Keating richly recounts the Battle of Fort Dearborn while situating it within the context of several wider histories that span the nearly four decades between the 1795 Treaty of Greenville, in which Native Americans gave up a square mile at the mouth of the Chicago River, and the 1833 Treaty of Chicago, in which the American government and the Potawatomi . . .

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Barbara J. King on whale grief

July 25, 2016
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Barbara J. King on whale grief

From National Geographic: More than six species of the marine mammals have been seen clinging to the body of a dead compatriot, probably a podmate or relative, scientists say in a new study. The most likely explanation for the animals’ refusal to let go of the corpses: grief. “They are mourning,” says study co-author Melissa Reggente, a biologist at the University of Milano-Bicocca in Italy. “They are in pain and stressed. They know something is wrong.” Scientists have found a growing number of species, from giraffes to chimps, that behave as if stricken with grief. Elephants, for example, return again and again to the body of a dead companion. Such findings add to the debate about whether animals feel emotion—and, if they do, how such emotions should influence human treatment of other creatures. (See “Do Crows Hold Funerals for Their Dead?”) Animal grief can be defined as emotional distress coupled with a disruption of usual behavior, according to Barbara King, emeritus professor of anthropology at William & Mary in Williamsburg, Virginia, and author of the book How Animals Grieve. Barbara J. King has long positioned her scholarship at the forefront of our study of animal emotions—in works like How Animals Grieve and in . . .

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Blowin’ Up at Pop Matters

July 22, 2016
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Blowin’ Up at Pop Matters

  From a recent review of Jooyoung Lee’s Blowin’ Up: Rap Dreams in South Central, at Pop Matters: One of the many powers of hip-hop, of course, is the intimacy it offers. Spend enough time listening to a certain rapper, and you begin to feel like you know that person as well as you do your own friends. Chuck D’s famous pronouncement that hip-hop is “CNN for black people”, pointed though it is, seems to miss part of the story. Hip-hop is CNN for white people, too, if you acknowledge the media’s systematic neglect of America’s black population. Through hip-hop, rappers are telling the stories that many journalists, and their publications, couldn’t be bothered to cover. As a white hip-hop fan, there’s a seductive tendency to congratulate one’s self for gaining cultural competencies in African American culture, as if memorizing Tupac lyrics and attending Wu-Tang concerts confers a master’s degree in black studies. But the truth is that even in its rawest, most detailed form, hip-hop gives only what is at best a keyhole-sized view of the African American experience. Jooyoung Lee’s Blowin’ Up: Rap Dreams in South Central represents a jump through the keyhole into the world of hip-hop as it is . . .

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In memoriam: William H. McNeill (1917–2016)

July 19, 2016
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In memoriam: William H. McNeill (1917–2016)

William H. McNeill (1917–2016)—historian, professor emeritus at the University of Chicago (where he began teaching in 1947), and prolific scholar—died July 8, 2016, at age 98. One of his most notable works, The Rise of the West: A History of Human Community, was the first University of Chicago Press title to win a National Book Award, and is often considered a major force in resituating “western” civilization in a more global context. From the New York Times: Professor McNeill’s opus, The Rise of the West: A History of the Human Community (1963), took 10 years to write. It became a bestseller, won the National Book Award for history and biography and was lauded in the New York Times Book Review by the historian Hugh Trevor-Roper. “This is not only the most learned and the most intelligent,” he wrote, “it is also the most stimulating and fascinating book that has ever set out to recount and explain the whole history of mankind.” McNeill went on to write several books for the University of Chicago Press, including Venice: The Hinge of Europe, 1081–1797; The Pursuit of Power: Technology, Armed Force, and Society since A.D. 1000; The Islamic World (coedited with Marilyn Robinson Waldman); Hutchins’ University: A Memoir of the University of . . .

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Natasha Kumar Warikoo on affirmative action

July 8, 2016
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Natasha Kumar Warikoo on affirmative action

Natasha Kumar Warikoo’s The Diversity Bargain and Other Dilemmas of Race, Admissions, and Meritocracy at Elite Universities, which publishes this fall, examines how both white students and students of color understand race and privilege at three top-tier universities—Harvard, Yale, and Oxford. Culminating in what Warikoo calls “the diversity bargain”—white students agree with affirmative action abstractly as long as it benefits them personally—the book argues that the slippery notions that sustain social inequalities on college campuses are hugely impacted not only by the student body, but also by the practices of universities themselves. In a recent piece for the Boston Globe, Warikoo expanded on her findings: However, in my research with undergraduates at Ivy League universities, I have found that this narrow justification shapes students’ conceptions of fairness and equity in admissions. Many white students at elite colleges agree with affirmative action only because they understand it benefits them through interaction with their minority peers. As a result, some are upset when they see tables of black peers in the cafeteria, when their black peers join the Black Students Association, or when Latino peers spend their time at Centers for Students of Color. What they don’t understand is that those organizations can be lifelines for students unfamiliar with . . .

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