
It is perhaps an unfortunate coincidence that even as need to instill the next generation with a sense of connection to the natural world becomes increasingly important, the ability to nurture this type of connection and sense of responsibility in children has perhaps become more and more difficult in proportion. Mediated as we are by our technology and with the boundaries of the “real” wilderness receding ever further from our front doors, by what means can we best relate the importance of protecting a seemingly alien ecology, upon which we nevertheless depend? With his recent book Beasts at Bedtime, University of DePaul Professor of Environmental Science Liam Heneghan offers one answer – one that is right under our noses, deeply infused in the tales that delight our children at bedtime. In his book Heneghan unearths the universal insights into our inextricable relationship with nature that underlie so many classic children’s stories from Beatrix Potter to Harry Potter, showing how kids (and adults) can start to experience the natural world in incredible ways from the comfort of their own rooms. Recently Heneghan stopped by WBEZ’s Worldview to discuss the vital environmental education children’s stories can provide with host Jerome McDonnell. The show aired Tuesday . . .
Synthetic: An ethnography of life
Reposting this fabulous review and commentary by Christina Agapakis at New Scientist on Sophia Roosh’s Synthetic: How Life Got Made—after the jump. *** What is synthetic biology? This question has vexed synthetic biologists and journalists alike since the discipline was named at MIT more than 15 years ago. Is synthetic biology a technique? A goal? A state of mind? In her ethnography of the field, Synthetic, Sophia Roosth offers a useful answer. “Synthetic biologists, by a pragmatic definition, are people who identify as synthetic biologists… at a methodological level what unites this diverse cast of characters is sociology,” she says. The social life of synthetic biologists is just as important to understanding the field as its technical content; it’s the beliefs, ambitions and relationships of these people that make the field what it is. Roosth dives into the history, anthropology and peculiar society of synthetic biologists – of which I consider myself a member, having been trained in a synthetic biology lab across the river from the labs Roosth describes. Synthetic is a traditional anthropological monograph: there are chapters on religion, kinship, property, labour, the household and origin myths. Roosth grounds each chapter in her long-term engagement with the community, and her historical . . .
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